How can we recite the Buddha correctly, and how can we recite the Dharma?

You have a Buddha in your heart, how to know how to be right.

The recitation methods of reciting the Buddha are: reciting the Buddha in reality, reciting the Buddha in contemplation.

1. Reciting the Buddha in reality

The so-called reality of reciting the Buddha is not actually reciting the Buddha of the Phase, let alone the Buddha of the Phaseless, but trying to recite the Buddha against one's current mind, controlling the mind in one place, not letting the mind be turned by the external environment, that is, not following the realm of color and dust, otherwise, it will be the appearance. The purpose of this way of reciting the Buddha is to always be able to see this delusional mind, so that the mind is not turned by the realm of color and dust.

2. Contemplating and reciting the Buddha

In this way, a certain Buddha statue is generally regarded as the object of visualization, so that the Buddha statue being visualized can be clearly distinguished in the mind of the person who recites the Buddha, that is to say, the contemplation of the Buddha is actually a convenient method of "replacing ten thousand thoughts with one thought", and the person who recites the Buddha can stop the delusion through this method.

The purpose of the practice of trembling

Spiritual practice is about finding your way home. The key to practice is to have the right way, just like when we go home, we have to find our way home. Actually, the awakened home is not far away, it is only because we don't know each other, and we have been hindered by ignorance for thousands of eons, so we are always taking the wrong path, which makes this path unattainable.

To study Buddhism is to find the direction of returning home, to put it into action and practice, to keep familiar, and you must be able to feel that the awakening power within life is opening. When we realize the true meaning of life, we will understand that all external people, things, things, and worldly achievements are illusory and impermanent, and only the improvement of the soul and the achievement of the heart can be relied on.

Only the merits of our own practice will accompany us from generation to generation, and we may be lost in samsara, but we must not forget to find ourselves. Cherish our short life, let go of the attachment to self-gain and loss, and actively face life, grasp life, and surpass life.

1. As long as you are sincere in reciting the Buddha, you can do it at any time. As long as you miss, you can do it anytime, anywhere. Of course, if you have time, you can recite it every morning and evening.

Make a life plan for yourself, and set aside a period of time every morning and evening, or a hundred, or a thousand, as much as you want. Of course, we don't have to do it if we plan how many sounds we want to read, or we don't have to do it. As long as we recite the Buddha with our hearts, it's fine.

2. If our work is not dangerous or requires a high degree of concentration, then it is possible to recite the Buddha while working. For example, we can recite it when we are boiling water, when we are cooking, and even when we are going to the toilet, but of course, if we are going to the toilet or in an unclean place, we can only recite it silently in our hearts, not out loud. Otherwise, it would not be respectful enough.

Amitabha

Reciting the Buddha should be respectful and pure, listen to your own voice of chanting the Buddha, you can recite it according to the time, such as 1 hour, a few hours, and you can also recite it according to the ten recitations.

The old master ---chanting Buddha) has a lot of ten recitations, and he can learn which one has an effect on himself, and there is no constraint.

Ten thoughts, this is for people who are very busy with work, and they don't have time to chant Buddha, so what should I do? Teach him the Ten Recitations, which the ancient great virtues taught. After getting up in the morning and rinsing your mouth, the Buddha statue at home will face the Buddha statue, and if there is no Buddha statue at home, you will face the West, and call it a thought with one breath, no matter how many sounds of this thought is a thought, Amitabha Buddha, Amitabha Buddha, Amitabha Buddha, Amitabha Buddha, one breath of thought, ten breaths of breath called ten thoughts.

There are many ten recitations, and you can learn which one has an effect on you, and there are no constraints. I used to live in Singapore and also preached a ten-chanting method, and my ten-chanting method is indeed only ten sentences, a sentence of Amitabha Buddha is a sentence, ten sentences, so the time is very short, two minutes to finish the recitation, but nine times a day, this will have an effect, you will not forget. When you get up in the morning, say it once, ten times, two minutes, and don't waste your time; Recite it once at night before going to bed, it's morning and evening, every time.

Two or three minutes, you decide to figure out the time. I don't recite the offering mantra before the three meals, I recite Amitabha, Amitabha, Amitabha, ten Amitabha Buddhas, three times, plus two times in the morning and evening; You go to work and leave work, you start working only after you go to work, and you read it once after you finish work, twice in the morning, twice in the afternoon, nine times a day, and you can't miss one time, which is also called ten thoughts. This method has been learned by many people, and many people have told me that it has an effect and really does not delay time.

。We just have ten Buddha names, and we can do it in two or three minutes. What's important? It's always up to be able to lift it, you won't forget, it really works!

At the end of his life, he was taken by the Buddha and gave birth to bliss, and this method is really reliable and reliable. Why? Because you are ripe, you don't have a long time between them, and you immediately remember it, make it a habit, and it will have a great effect at the end of your life.

Whether or not you can be reborn is related to the last thought, and this thought before the breath is determined by Amitabha Buddha. That's why you say it's important to make it a habit. We practice according to this method, and this method is in line with Amitabha's original wish, the eighteenth vow, the ten thoughts will be born, so the Buddha will definitely come to guide you at that time.

Amitabha

Reciting the Buddha by name means practicing the samadhi of one line, the samadhi of reciting the Buddha, and the samadhi of one phase

This is the ability to quickly attain the three bodhisattvas of the Anuttara Samadhi.

Attainment of Buddhahood)!

Master Yinguang taught:

All take six roots, and pure thoughts follow one another].

When reciting the Buddha, you can listen to the truth, that is, the method of taking the six roots. The mind belongs to the root of the mind, the mouth belongs to the root of the tongue, the ears and ears do not see him, the nose does not look at him, and the body will not let go of slackness, so the name is taken by six roots.

If you take six roots and think, the miscellaneous thoughts will gradually subside, so that there is none, hence the name pure thoughts.

If the pure thoughts can be uninterrupted continuously, one can attain the recitation of the Buddha's samadhi. Samadhi, which is another name for samadhi. We can recite as much as we want, and although we cannot attain samadhi immediately, we should be close to samadhi.

It must not be easy to see, that is, if you want to get it quickly, it may cause all kinds of evil things. Those who have recited the Buddha's samadhi are also those who have entered the holy throne in this life. “ 363、

What is the starting point of "all six roots"? "The key to chanting the Buddha is to take six roots.

When reciting the Buddha, listening to the ears is the hand under the six roots. The merit of being able to listen with the heart and mind and distracting from listening is very different.

This method can be used by anyone at the top, middle and bottom roots, and all of them can benefit, and there are no disadvantages, so it is advisable for everyone to practice according to it. ("New Edition of the Complete Yinguang Venerable Notes", Volume 9, page 295 and Zhang Jingjiang's Layman's Book) The most important thing to start reciting the Buddha is to listen. Listening to the heart is one and the same, the so-called all take six roots, and the pure thoughts are one after another.

There is no Amitabha Buddha in the south.

Those who practice the name of the Buddha will see samadhi and overcome all suffering.

Relic! Reading is not different from the Buddha, the Buddha is not different from the thought, the thought is the Buddha, the Buddha is the thought, the heart Buddha is not the same, I hear it.

It is the equality of all Buddhas, who are neither born nor destroyed, neither present nor past, neither increased nor decreased.

It is that there is no phase in the old thought, there are no five aggregates and six dusts, there are no twelve places and even no eighteen worlds; There are no six realms of reincarnation, and there is no end of the six realms of reincarnation, and there is no greater and lesser cycle, and there is no greater and lesser cycle.

There is no suffering to gather and destroy the Tao, there is no root and no gain, so there is no gain.

Bodhisattva, there is no Amitabha Buddha in the south, there is no retreat in thought, there is no retreat, there is no difficulty, away from upside-down dreams, and the ultimate perfection.

The Buddhas of the three worlds, according to the fact that there is no Amitabha Buddha in the south, have attained the three bodhisattvas of Anuttara and the three bodhisattvas.

Therefore, it is known that Nan Wu Amitabha Buddha is a great enlightenment mantra, a great wish mantra, a supreme special mantra, and an incomparable mantra, which can quickly prove Bodhi and is true.

At present, it has been found that some fellow practitioners who study the Pure Land method have not mastered the real learning method, resulting in the deterioration of their health the more they recite the Buddha, the more they chant the sutras, the more distracting thoughts do not decrease, and they are full of troubles, and they are unable to truly experience the joy of the Dharma and the happiness of the body and mind. Here I would like to share a true knowledge of goodness: Teacher Tong Aiguo, who explained clearly how to recite the Buddha, how to recite the scriptures, how to listen to the scriptures, how to change the wrong mind and mentality, how to implement the Dharma into life, how to live in harmony with the family and the public, how to distinguish between the right and the wrong, the conditions for rebirth in the Western Elysium, and the various obstacles encountered in the practice.

When you really master the method and really implement it, it will have the effect of getting twice the result with half the effort, and the more you learn Buddhism, the more you will be happy, and you will truly get rid of life and death in this life, and you will not take detours. If you have any doubts, you can compare the Dharma he preached with the Buddhist scriptures or with the teachings of the great patriarch, see whether the Dharma he preaches enters the Buddha and knows the Buddha's view, and then decide whether to learn from him, because everyone's fate is different, it is reluctant, may you become a Buddha as soon as possible, Amitabha.

The key to reciting the Dharma is to be reasonable, and it is difficult to benefit from not knowing reason.

Chanting Buddha is not to recite the Buddha's name as much as possible, not this means, chanting Buddha is to tell you to control your troubles and habits, always be alert, and the thought will arise, immediately Amitabha, just don't think that it is a good thought, an evil thought, don't think about it at all, immediately change it to Amitabha, that's right.

Change quickly, otherwise the second thought will be attachment, and the third thought will be trouble, and the thought will be lost. This is called really reciting the Buddha, and reciting the Buddha is such a recitation, you can't know it.

In this way, the recitation of the Fa Kung Fu will be effective, how about slowly? Slowly, day by day, only the Buddha name is gone, and there are no delusions. Kung Fu from** see? The ancients talked about an incense, and now we talk about 24 hours, every hour.

Three or five thoughts will arise, and the kung fu is good. How long does it take to recite the Great Concept Buddha? It should be three to five years, and you can reach this state with courage and diligence.

The ancients said that a piece of incense, a long incense for an hour and a half, and a short incense for an hour, he used this to calculate, calculate the time, and there is still in an incense.

Three or five thoughts, three or five years of work. Now think about it, don't say too much, ten minutes of time, how many thoughts do you have in your mind? While chanting the Buddha, the thoughts will arise at the same time.

How many thoughts do you have in 10 minutes? There are more than five, which means that we can't do it, and people only have it in an hour.

Three or five thoughts, we surpassed him in ten minutes; Sometimes I can't do it for a minute, and I have thoughts on my mind. The kung fu of chanting the Buddha is not effective, so I observe it from here.

Read the last one. For seven or eight years, there is occasionally a stick of incense.

One or two thoughts, until there are no delusions, you will be subdued. What's that called? Called kung fu into a piece, kung fu into a piece, subdued. In this realm, then congratulations, you are free to die, and you can go whenever you want.

There is still a fate with this world, help more sentient beings, okay, no problem, you can live in this world for as many years as you like. Why? It's will, it's not karma.

We ordinary people can't do it, ordinary people are karma, this is lifespan, life expectancy is up, doctors are useless, no matter how good a doctor is, he can heal diseases, he can't heal life. If the doctor is good, this person is at the end of his life, and Hades sends impermanence to arrest him, and the doctor prolongs his life, then Hades is not stupid, there is no reason for this.

In the "Amitabha Sutra", it is said: The mind is not confused, and the name is called;

The general trend to the Bodhisattva recites the Buddha Yuantong Chapter" says: All take six roots, and pure thoughts are one after another.

In fact, everyone can recite the Buddha, but there are still not many people who can recite the Buddha correctly, and the Buddha name enters the heart and makes a decisive role.

Reciting the Buddha itself is based on diligent practice of precepts and wisdom, and extinguishing greed and hatred. Amitayus Sutra Cloud: With no phase wisdom, colonize all virtues.

This unphased wisdom is the wisdom of prajna, the renunciation of not attaching to the five desires and the six dusts. If a practitioner does not possess the wisdom of Prajna, even if Amitabha Buddha is attracted now, this person will not be able to pass away because of his greed for the five desires and six dusts. In addition, to cultivate all virtues is to grow all the good roots.

If a practitioner is unable to do all the good Dharma and recite the Buddha wholeheartedly, he will be hindered by his own karma at the end of his life, and it will be difficult to reach the goal of rebirth in the Elysian World.

Therefore, it is necessary to recite the Buddha correctly, to do all evil, and to do all good. Stay away from fame and fortune and devote yourself to Buddhahood. Practicing the six degrees diligently, the Buddha number continues. Bodhi's great vow, always live in the heart.

Scholars who are beginning to learn to recite the Dharma should recite the name of the Buddha in six characters: Nan Wu Amitabha Buddha; Practitioners who have already learned something and have attained the principles of Buddhism can recite "Nan no Amitabha Buddha" and "Amitabha Buddha".

1. Buddha pinyin fó fú bì bó.

2. Interpretation: [ fó ] Sanskrit "Buddha" is the abbreviation of the founder of Buddhism, Shakyamuni, and it is also the name of the Buddha for the person who has completed the practice. Refers to "Buddhism" (one of the world's major religions): Buddhism (activities such as chanting, praying, and offering Buddha images to Buddhists).

3. [ fú ] As if seeing "imitation". The ancient is the same as "whisk", violation, violation.

4. [ bì ] Ancient with "弼", auxiliary 弼.

5. [ bó ] Ancient with "Bo", rise.