After Sun Wukong became a Buddha, how strong was his strength?

I think it's really strong, after all, before he became a Buddha, his strength was very high, and after he became a Buddha, his mana should be even stronger.

The strength is very strong, and he also has this ability, but after becoming a Buddha, he became less frizzy and his personality was much more restrained.

As the leader of the Buddha realm in the Western Heavens, the Buddha of Rulai deserves to be the first in the Western Heavens. Even Guanyin Bodhisattva, who often puts out fires for Sun Wukong, is far worse than the Buddha. Although the Jade Emperor is the leader of the Heavenly Court on the surface, his strength is not the strongest in the Heavenly Court.

After all, Heavenly Court focuses on the management of the affairs of the Three Realms, and it needs talented and virtuous people to sit in the position of leader. The system of Keling Mountain is different from that of Heavenly Court, they are ranked based on Buddha nature and Taoism, and the higher the Taoism and Buddha nature, the higher the status.

Therefore, under this standard, the Buddha must be the strongest in Lingshan. And when Sun Wukong made trouble in the Heavenly Palace, the Buddha only used a sealing spell to press Sun Wukong under Wuzhi Mountain for hundreds of years. Let's take a look at the Bodhi Patriarch, who lives in seclusion in the three-star cave of the oblique moon in Xiniu Hezhou.

The reason why Sun Wukong was able to travel thousands of miles from Dongsheng Shenzhou to Xiniuhe Continent to learn art is all the handiwork of Bodhi Patriarch. Sun Wukong jumped out of the fairy stone, although all walks of life knew about the birth of Sun Wukong, but none of the forces had the idea of caring about Sun Wukong.

Bodhi Patriarch loves talents, he doesn't want Sun Wukong to do nothing, and then Yangshou arrives and dies. So the Bodhi Patriarch sent Sun Wukong a creation, and the Bodhi Patriarch's move was hidden from everyone, even the Jade Emperor and the Buddha didn't know. Patriarch Bodhi was able to do things so secretly, and he thought that he had a few brushes.

After Sun Wukong worshipped Patriarch Bodhi as his teacher, Patriarch Bodhi taught Patriarch Sun Wukong several spells. But these few spells can make Sun Wukong powerful in the heavenly court, and it was not until the Buddha came that Sun Wukong was suppressed.

Sun Wukong, who has only learned the magic of the Bodhi Patriarch, can be so powerful, so if the real Bodhi Patriarch makes a move, I am afraid that the Buddha will have to avoid its edge. After all, it was not very easy for the Buddha to suppress Sun Wukong, and when Sun Wukong was canonized, the Buddha said that he used "deep mana" back then. Moreover, after the Buddha suppressed Sun Wukong, he did not stay in Heaven for too long, and returned to Lingshan non-stop, which is also doubtful.

Therefore, the Bodhi Patriarch should be a little more powerful than the Buddha.

If the Buddha is stronger, it is higher. Because it is recorded in the Journey to the West that the competition between the Buddha and the Monkey King only used three layers of mana, the Buddha is even more powerful.

The strength of the Buddha obviously crushed Sun Wukong, and at that time, the Buddha pressed Sun Wukong under Wuzhi Mountain for 500 years with one finger.

If the Buddha is strong, he is strong. It can be seen from the duel between them that Sun Wukong couldn't beat the Buddha, so he was suppressed and lived under Wuzhi Mountain for 500 years.

The first thing to say is that in Buddhism, Buddha means "enlightened person", which is the highest "fruition" of Buddhism, followed by bodhisattva, and then arhat, so in Buddhism, "there is no distinction between high and low Buddhas". Because if you become a Buddha, you will become the highest level of enlightened people, how can there be a distinction between high and low? And "Journey to the West" was written mainly to allude to the society at that time, so it belongs to the "** family language" and is not accurate.

Let's take a look at what Sun Wukong's victory over the Buddha means in Buddhism. Fighting to defeat the Buddha, one of the "35 Buddhas" in the world of the ten directions. According to the explanation in the "Buddha Says Thirty-five Buddha Names and Rites Confession" translated by Master Bukong of the Tang Dynasty, fighting to defeat the Buddha:

The Buddha of compassion has no quarrel with the world, why is he called the 'Saint of Fighting'? It is only because selfishness is difficult to dispel and self-attachment is very deep, that in the process of cultivation, we must continue to uphold the correct view of 'selflessness' and struggle with 'I want, I think, I hate and fear', until we overcome all selfish preferences and no longer indulge in wishful thinking, so that we can enter into non-existence and enjoy peace forever.

The path of cultivation depends on all kinds of teachings and help, but when it comes to choosing between selfishness and bodhi for the benefit of others, it is all thanks to the pure mind and pure mind of one of the people who have the opportunity. May those who study Buddhism and practitioners be able to understand this, continue to work hard, overcome obstacles, and become delusional. As can be seen from the above explanation, the so-called "fighting to overcome" is not mainly about one's own "desires", "attachments", and other things that hinder the Dharma as amended by Buddhism (i.e., dealing with the negative karma of "self-grasping").

Buddhism believes that as long as one sincerely recites the name of "fighting to defeat the Buddha", and at the same time "thinking about the faults of karma, purifying the treatment, and also thinking about the merits of the Buddha must meet the great wishes of each Buddha", one can pull out the "self-grasping". This is the original intention of fighting to defeat the Buddha.

He can sit on an equal footing with the Buddha, when he has not yet taken the Western Heavens, he is still a slightly majestic monkey in the four seas and eight wildernesses, but after becoming a Buddha, it is a higher realm than them.

The Buddha is not necessarily higher than the Bodhisattva, there is a passage in the fifteenth chapter of "Journey to the West" "The Gods of Snake Pan Mountain Secretly Bless the Eagle and the Sorrowful Stream", Sun Wukong said to Guanyin, "You, the teacher of the Seven Buddhas, the master of compassion!" How did you do it to me! It can be seen that Guanyin is the teacher of the seven Buddhas, and it is not as long as he becomes a Buddha that he has a higher status than Guanyin as a Bodhisattva.

Buddhas, Bodhisattvas, and Arhats in the West are only one title, and there is another position. For example, Tang Seng, Sun Wukong, and Sha Seng are the positive fruits of the great career, and Zhu Bajie and Xiaobailong are the positive fruits of your career.

Buddhism believes that as long as one sincerely recites the name of "fighting to defeat the Buddha", and at the same time "thinking about the faults of karma, purifying the treatment, and also thinking about the merits of the Buddha must meet the great wishes of each Buddha", one can pull out the "self-grasping". This is the original intention of fighting to defeat the Buddha.

The Buddha of compassion has no quarrel with the world, why is he called the 'Saint of Fighting'? It is only because selfishness is difficult to get rid of and selfishness is so deep that in the course of practice, we must constantly uphold the correct view of 'selflessness' and struggle with 'I want, I think, I hate and fear' until we overcome all selfish preferences and no longer indulge in wishful thinking.

After Sun Wukong became a Buddha, his strength was the same as Guanyin Bodhisattva, Sun Wukong's status in the Western Heaven Buddha world is very high, Sun Wukong is the right-hand man of the Buddha, and the fairy world calls Sun Wukong a small Buddha.

If judged only according to the Buddhist fruit position, Sun Wukong is undoubtedly higher than Guanyin, at the end of "Journey to the West", everyone recited the Buddha in unison, and the victory over the Buddha was before Guanyin Bodhisattva, but the fact is that the status cannot be judged only according to the fruit position, because there are two kinds of Bodhisattvas in Buddhism, one is the Bodhisattva of the cause, and the other is the Bodhisattva of the Fruit.

As we all know, after the scripture-learning team successfully arrived at Lingshan, Rulai made a wish to everyone, and said this to Sun Wukong - you are making trouble in the heavenly palace, I use very deep mana, pressed under the Five Elements Mountain, fortunately the natural disaster is satisfied, and it is returned to the Buddha's teaching, and I like you to hide the evil and promote the good, and on the way to refine the demons and subdue the monsters, the whole end is the beginning, and the promotion is the right result, and you are fighting to defeat the Buddha.

Buddhism pays attention to cause and effect, if you want to become a Buddha, you must first enter the Bodhisattva path, become a Bodhisattva, and then practice to become a Buddha, the process of cultivation is to plant the Buddha seed, that is, the cause of the Buddha, and then to obtain the Buddha fruit, and the Bodhisattva who practices and plants the cause of the Buddha in order to become a Buddha is the Bodhisattva of the cause. A bodhisattva who has attained perfection and attained the fruit of Buddhahood, but has manifested the bodhisattva body for the sake of purifying sentient beings, is a bodhisattva of fruition.

Guanyin is the Bodhisattva of the fruit land, according to the "Great Compassion Dharani Sutra", Guanyin Bodhisattva has become a Buddha in the past immeasurable eons, called the Dharma Ming Rulai, but in order to cross the samsara world of sentient beings, that is, our people in the real world, and manifest the bodhisattva body.

At the end of "Journey to the West", everyone recited the Buddha's name in unison, and the victory over the Buddha was before Guanyin Bodhisattva, but the fact is that the status cannot be judged only according to the fruit position, because there are two kinds of Bodhisattvas in Buddhism, one is the Bodhisattva of the cause and the other is the Bodhisattva of the Fruit.

What is a Buddha? The Buddha's cultivation has been completed, Sun Wukong's cultivation has been completed, and he has no seven emotions and six desires? His merits are great, but he meets the standard of becoming a Buddha, and the Buddha should not be sealed by others, so no matter what, Sun Wukong can't become a Buddha.

Sun Wukong is a Buddhist family who switched from Taoism, which is of great significance to Buddhism.

Because of the success of learning from the experience, after a lot of hardships, I realized.

It's all the content of literature, and there is nothing about Monkey King.