Combined with Tanka Xing How to know Cao Cao for advice

This shows that the ambition is great.

Through the poem "Tanka Xing", we can see that Cao Cao is a person who is good at poetic expression. Here's my analysis of Cao Cao's personality traits:

1.Emotional: Cao Cao's poems express his deep feelings about themes such as talent, friendship, and hometown, showing his deep emotional world. His thirst for talent, his cherishing of friendship, and his feelings about his own life experience all reflect his emotional side.

2.Ambition: Cao Cao expressed his ambition many times in his poems, showing his confidence and pride in his talent and mission. He is eager to achieve a career, so that the world is peaceful, and the people live and work in peace and contentment, and this kind of pride and ambition is admirable.

3.Shrewdness and wisdom: In the poem, Cao Cao expresses his deep thoughts and insights into life, world affairs, and the situation in the world. His observation and analysis of the current situation is very accurate, and his foresight and planning for the future also show his shrewdness and wisdom.

4.Majestic: Cao Cao's poetic style is majestic, and his poetic language is impassioned and infectious. Bei Qi talks about his poems not only showing grandeur in imitation of content, but also high artistic value in form.

In general, Cao Cao is a person who is emotional, ambitious, shrewd and wise, and has a majestic temperament. These characteristics make his image in history complex and diverse, with both a heroic side and a traitorous side, showing his unique personality and charm.

By reading the tanka line

We can see Cao Cao.

In a calm and frustrated tone, he expressed the poet's thirst for talent and his ambition to unify the world. Cao Cao used metaphors: the bright moon is a metaphor for the dissipation of talents, and the bright moon is not a metaphor for the rarity of talents.

The black magpie chooses trees and perches on the metaphor of the wandering of talents, expressing concern for their future. With "the mountains are not tired of being high, they are not tired of being deep." It is a metaphor for his broad-mindedness to recruit talents from all over the world.

The poet adopts the allusion: with the allusion of Zhou Gong Tufu, it means that the bridge should be humble and treat the virtuous, so that the wise men of the world will return to their hearts. On the whole, although the poem is full of deep lamentation, it is imbued with a positive and enterprising spirit, stirring up an impassioned feeling, giving people encouragement and strength.

tanka line. Cao Cao: Two Hans

When you sing about wine, life is geometric!

For example, the morning dew is bitter in the past.

Be generous and unforgettable.

How to solve the problem? Only Du Kang. (The only work: only).

Qingqing Zijin, leisurely my heart.

But for the sake of the king, he has been groaning so far.

Yo yo deer chirping, eating wild apples.

I have guests, drummers and shengs.

It's as clear as the moon, when can it be done? (Ming Ming a work: Kyaukjiao).

Worries come from it, and they cannot be cut off.

The more strange it is, the more vain it exists.

Talking about the old kindness. (Talk about the feast).

The moon stars are scarce, and the black magpie flies south.

Three turns around the tree, what branches can be followed?

The mountains are not tired of being high, and the sea is not tired of being deep.

Zhou Gong vomited and fed, and the world returned to the heart. The theme of this "Tanka Xing" is very clear, that is, the author is eager to seek talents, and hopes that talents will come to him. In his political activities, in order to expand his ruling base among the Shu landlords and crack down on the reactionary hereditary and powerful forces, Cao Cao vigorously emphasized the "meritocracy", and successively issued the "Seeking Merit", "Raising Scholars", and "Seeking Ease" for this purpose. In fact, "Tanka Xing" is actually a "song for the virtuous", and because of the use of poetic form and rich lyrical components, it can play a unique infectious role, effectively publicize the ideas he adheres to, and cooperate with the decrees he issued.

Recently, I re-read Cao Cao's "Short Song Xing", and it is still so unforgettable. This poem is one of the few poems that I have been able to memorize, and I believe many friends have read or recited this poem well.

All right! Without further ado, let's first appreciate the original text:

Tanka Wei Jin · Cao Cao.

When you sing about wine, life is geometric!

For example, the morning dew is bitter in the past.

Be generous and unforgettable.

How to solve the problem? Only Du Kang.

Qingqing Zijin, leisurely my heart.

But for the sake of the king, he has been groaning so far.

Yo yo deer chirping, eating wild apples.

I have guests, drummers and shengs.

It's as clear as the moon, when can it be done?

Worries come from it, and they cannot be cut off.

The more strange it is, the more vain it exists.

Talk about the old kindness.

The moon stars are scarce, and the black magpie flies south.

Three turns around the tree, what branches can be followed?

The mountains are not tired of being high, and the sea is not tired of being deep.

Zhou Gong vomited and fed, and the world returned to the heart.

This poem was written by Cao Cao during the Battle of Guandu, when Cao Cao and Yuan Shao confronted each other at Guandu, and Cao Cao's horses, soldiers, and grain and grass were not as good as Yuan's army at that time. In the face of this difficult battle, in the end, Cao's army won more with less, and won the victory of this textbook battle with less victory - the Battle of Guandu! This battle established Cao Wei's position as the overlord of the Central Plains.

The poem is one paragraph for every four verses, for a total of four paragraphs. The first paragraph describes Cao Cao's situation in the face of Yuan Shaojun's army, and his side has been suffering from no countermeasures. I believe that Cao Cao has been worried about the war again, and he is under great pressure.

This is a life-and-death battle, confronting Yuan's army head-on, Cao's army will lose! So Cao Cao needs a trick to win the ascension, how can he achieve victory? Cao Cao and the soldiers have been waiting for the opportunity.

The second paragraph is written that when Cao Cao and the soldiers were worried, they suddenly heard that the strategist Xu You came to take refuge and offer advice, and Cao Cao didn't wear any shoes, so he went out to greet them. I used to see someone say that this was Cao Cao's deliberate, I don't recognize it here, I think this is Cao Cao's most real performance, counting the Three Kingdoms, only Cao Cao's account has many generals and strategists. This is not a coincidence, which shows that Cao Cao is eager to seek talents, knows people well, and has a charismatic personality.

Xu You's arrival relieved Cao Cao's urgent need.

According to Xu You's strategy, Cao Cao and others thought that this matter could be done. And so the first.

In the third and fourth paragraphs, it is written that Cao Cao was in high spirits and pointed out the country during the march of personally leading the troops to attack Wuchao. At this time, although the decisive battle had just begun, there was no winner or loser, but Cao Cao on the road was already full of confidence and had the chance to win. This reminds me of my enthusiasm and ambitions.

I believe that I can also unify the world like Zhou Gongdan, and after achieving a peaceful and prosperous world, I can retire successfully.

In the end, Cao's army won the battle.

The world has too many evaluations of Cao Cao, both good and bad. Regarding Cao Cao's personality, I won't comment too much here. From this poem, it can affirm Cao Cao's literary status and is known as the "Seven Sons of Jian'an", which is well deserved!

"Tanka Xing" is the old title of Han Yuefu, which belongs to "Xianghe Song Lyrics and Flat Tune". This means that it was originally the name of a piece of music. The original old words have been lost.

There are 24 songs of the same name collected in Yuefu, and the earliest is this one by Cao Cao. Of course, I don't know how to sing this kind of music now. However, in addition to "Short Song Xing" and "Long Song Xing" in Yuefu's "Xianghe Song and Ping Tune Song", Wu Jing's "Yuefu Ancient Questions to Solve" in the Tang Dynasty cites the ancient poem "Long Song is intense", Wei Wendi Cao Pi's "Yan Ge Xing" "Short Song Micro Yin Can't Be Long" and Fu Xuan in the Jin Dynasty "Yan Song Xing" "Long Song Continues Short Song" and other sentences, thinking that "long song" and "short song" refer to "the song has a long and short voice".

Now we can only understand the characteristics of "Tanka Xing" based on this little bit of material. The music of "Short Song Xing", of course, also has a corresponding lyrics, that is, "Yuefu Ancient Words", but this ancient words have been lost. The earliest "Short Song with Wax Xing" that can be seen now is Cao Cao's "Missing Short Song Xing".

The so-called "Imitation of Yuefu" is the use of the old music of Yuefu to make up new words, Cao Cao's "Short Song Xing" has a total of two songs of Fuyin Mountain, and here is the first of them. The content and meaning of the poem are completely cast in the rich lyrical artistic conception, and the whole poem gives full play to the characteristics of poetry creation, and accurately and skillfully uses the technique of comparison to achieve the purpose of allegorical and emotional. In Cao Cao's time, he was already able to achieve the desired social effect according to the special laws of lyric poetry, and this creative experience is obviously worth learning.

At the same time, because Cao Cao emphasized that "meritocracy" had a certain progressive significance at that time, his highly artistic performance of the theme of "seeking talents" should also be affirmed by history.

There are two theories about the background of the writing of "Tanka Xing":

One is written before the Battle of Chibi, **Yu Zhanghui** "Romance of the Three Kingdoms".

Cao Cao pacified the northern separatist forces and took control of the government. He personally led an army of 830,000 to the north bank of the Yangtze River, preparing to cross the river to eliminate Sun Quan and Liu Bei, and then unify the whole of China.

In the thirteenth year of Jian'an (208 AD), on the fifteenth day of November in winter, the weather was sunny and calm, and Cao Cao ordered:"Tonight, there will be wine and entertainment on the big ship to entertain the generals. "At night, the moon in the sky is very bright, and the Yangtze River is like a ribbon floating horizontally.

Look at the generals on the ship, all of them are dressed in brocade and embroidered jackets, so they are not majestic. Cao Cao told the generals: "Since I started the army, I have eliminated harm for the country, swept the four seas, and made the world peaceful."

Now I have not yet gotten only the south, and I invite you to come today to work together for me to unify China, and in the future, the world will be peaceful, and we will share the glory and wealth. ”

The civil and military people all stood up and thanked him, and Cao Cao was very happy, first laying the Yangtze River with wine, and then drinking three cups. And the horizontal lance told the generals to say: I will take this lance to break the yellow scarf, capture Lu Bu, destroy Yuan Shu, collect Yuan Shao, go deep into the north, go directly to Liaodong, crisscross the world, quite live up to the ambition of the husband, in this beautiful scenery, I compose a song, you follow and.

Then he sang:"When you sing about wine, life is geometric! Three turns around the tree, no tree to follow, the mountain is not tired of being high, the water is not tired of being deep, Zhou Gong spits and feeds, and the world returns to the heart. "

One is to write about a long time after the Battle of Chibi.

It is inferred from Cao Cao's Tanka Xing quoting the "Luming" poem that this poem should have been composed after Du Kui created Yale for the Wei state, most likely at a banquet hosted by Karasuma Xingdan in Pufulu in May of the 21st year of Jian'an (216). Since the toasts are made separately for different guests, the whole poem appears to be staccato and incoherent.