Confucius and his grandson Zisi didn t grow beards, why?

The beard is a product of the aging of men, and men grow beards when they get older, and the older they get, the more beards they have.

Therefore, whether Confucius or grandson Zisi, he must have a beard when he is old, and it is impossible not to have a long beard, but in order to show the image of Confucius's high morality, later generations artistically painted a lot of his beard very long. In China, the long beard is a prop that represents the high morality of a man (the oldest).

Whether you grow a beard or not has something to do with the production of some hormones in your body.

This has something to do with the individual's physical constitution, as well as the usual eating habits.

From a medical point of view, this may be the cause of the decline in male hormones.

No, adult men have beards, it has nothing to do with whether they keep them or not.

The portraits of Confucius that can be seen now are all long beards, so there is no such thing as yours.

A person's virtue is not in his appearance, so what can a great person do without a beard?

There shouldn't be much basis for this, because Confucius in the Confucius Temple has a very long beard.

Confucius and his grandson Zisi didn't grow beards, and I think it depends on the individual's body.

The image of a wise saint. However, the truth of history is that Confucius did not grow beards! Moreover, Confucius's grandson Zisi did not grow a beard.

Confucius Doctrine takes ethical thought as the core and the elaboration of moral categories such as benevolence and propriety as the main content, which clearly embodies the ideological characteristics of Confucian ethics, but its shortcomings are the lack of philosophical arguments and weak speculation.

Zisi's "The Mean" is extremely subtle and provides a philosophical basis for Confucius's ethical doctrine. At the same time, it also provides a philosophical basis for Confucian ethical thought, making it more complete, systematic and philosophical. Zisi argued on the two fundamental issues of the way of heaven and human nature, the concept of the way of heaven has been around for a long time, and the divine power of the mandate of heaven has been dominant in the two generations of Xia and Yin.

After Yin Shang, this traditional concept was revised, and the idea of matching heaven with virtue was proposed, which closely combined the concept of ethics and morality with the traditional idea of the mandate of heaven, and put forward a new way for people to explore moral issues.

Confucius talked about morality, but avoided human nature and the way of heaven, Zisi deepened Confucius's ethical thought from the perspective of human nature and the way of heaven, and laid a perfect philosophical foundation for the mean. In Zisi's view, "neutralization" is sincerity, and sincerity and neutrality are essentially the same. Honesty is a state of mind and the way of heaven.

He proposed the concept of sincerity in order to demonstrate the unity of heaven and man. Heaven and humanity are achieved by sincerity and communication. Zisi's idea of the unity of heaven and man, which was later further developed by Mencius, is called the basic view of Confucianism on the relationship between heaven and man.

Zisi is the grandson of Confucius, Zisi is the teacher of Mencius, Mencius and Confucius are both representatives of Confucianism, and are called "Confucius and Mencius", and Zisi and Mencius are called "Simeng School".

Zisi occupies an important position in the history of the development of Confucianism, he inherited the study of Confucius's golden mean, and opened Mencius's theory of mind, and thus had an important and positive impact on Song ** Studies.

Mencius, Ji surname, Meng, name Ke, name Ziyu, Zou people during the Warring States Period. He was a famous philosopher, thinker, politician, and educator during the Warring States Period, and one of the representatives of Confucianism. Advocate "benevolent government" and be the first to put forward the idea of "the people are noble and the monarch is light".

Confucius, Zi surname, Kong family, Ming Qiu, Zi Zhongni, a native of Lu State in the late Spring and Autumn Period, ancestral home of Liyi in the Song Kingdom, ancient Chinese thinker, educator, founder of Confucianism.

Confucius had an apprentice named Zengzi and a grandson named Zisi, who was Zisi's teacher, and Zisi was Mencius's teacher.

Among them, Confucius is a well-known holy teacher, who inherited the "virtue" of the Duke of Zhou and discovered "benevolence" and "propriety". He exalted the value of human beings (obviously different from the side of witches and ghosts), such as benevolence, righteousness, propriety, wisdom and faith. However, it is said that after the death of Confucius, "Confucianism was divided into eight", and Mencius and Xunzi were probably the successors of two of them.

Mencius, as a sub-sage, mainly invented Confucius's "benevolence" and righteousness. First, he further made his own arguments in emphasizing the value of human beings, such as compassion (benevolence), shame (righteousness), respect (courtesy), resignation (wisdom) and other four hearts, and put forward the theory of "sexual goodness". Second, it has been clearly stated that the criterion for regime change is the support of the people.

Rebellion is justified when the hearts of the people are not in the ruler. For example, Shang Tang Zhu Ji and Wu Wang Xuan.

Zisi, the name Kong Ling, the word Zisi, the grandson of Confucius. The ideological doctrine of Confucius was passed on by Zi Si by Zeng Shen, and then passed on to Mencius by Zi Si's disciples.

Confucius taught Zengzi, Zengzi taught Zi Si, and Zi Si taught Mencius.

Zisi is the grandson of Confucius. Mencius was not a student of Zisi, but a student of Zisi's disciples, and Mencius had not yet been born when Zisi died.

The state of Wu was a vassal state of the Zhou Dynasty in China, and its borders were located in the area of Suzhou, Wuxi, and Changzhou in present-day southern Jiangsu Province. The beginning of the state of Wu is unknown, and legend has it that King Wen of Zhou's uncles Tai Bo and Zhong Yong fled to Jiangnan to establish the state of Wu in order to give up their throne to Ji Li, the father of King Wen of Zhou. The accuracy of this legend is unverifiable.

Until the Spring and Autumn period, the state of Wu was an unimportant small state on the edge of the Central Plains, and it is possible that the state of Wu was just beginning to use the monarchy introduced from the Central Plains by the Spring and Autumn period. During the Spring and Autumn Period, Wu had closer and closer contacts with the vassal states of the Central Plains, and also began to compete with other vassal states. King Wu established the capital in today's Suzhou, appointed Wu Zixu and Sun Wu to break through the capital of Chu, and became one of the five hegemons of the Spring and Autumn Period.

Regardless of the emptiness of the country's conquest for many years, he competed for hegemony with the Qi State and the Jin State, causing Wu Zixu to commit suicide, ignoring the Yue State on the border, and was taken advantage of by the Yue King Goujian. In 473 BC, Fucha's soldiers were defeated and fled, and were besieged in Qinyu Hangshan (today's Nanyang Mountain, Suzhou), and asked Gou Jian for peace, but Gou Jian was not allowed, Fucha committed suicide, and Wu was destroyed.

Zisi was a famous thinker during the Spring and Autumn Period and the Warring States Period. Zisi, surnamed Kong, is the grandson of Confucius.

It is estimated that it is to distinguish it from the honorific title of Confucius, because Zisi also founded a school, and if he has an honorific title, he should become Confucius, so it will be confused with Confucius.

I came upstairs and floated by

Wu is probably in the area of present-day Jiangsu Province, and the grandson of Confucius is called Zisi, why do you want to mention the word Sun.

Zisi, the name Kong Ling, the word Zisi, the grandson of Confucius. He was born in the 37th year of King Jing of the Eastern Zhou Dynasty (483 BC) and died in the 24th year of King Weilie of Zhou (402 BC) at the age of 82. A famous thinker during the Spring and Autumn Period and the Warring States Period.

Zisi was taught by Confucius's high-footed Zeng Shen, and Confucius's ideas and doctrines were passed on by Zeng Shen, and Zisi's disciples passed on Mencius. Later generations called Zisi and Mencius the Simeng school, so Zisi inherited Zeng Shen and enlightened Mencius, and had an important position in the inheritance of Confucius and Mencius's "Taoism".

is not a teacher of Mencius, Zisi's disciples then pass on Mencius, so it can be said that Zisi is the ancestor of Mencius :)

Confucius lived in idleness in his later years, and once sighed, Zisi (Confucius's grandson) knelt down and bowed to his grandfather, asking him if he was worried that his children and grandchildren would not learn and humiliate his family, and envied Yao Shun's way, but regretted that he couldn't do it. Confucius was surprised and asked him how he knew. He said:

I have listened to your teaching since I started learning to eat, if a father chops wood and his son does not carry it, it is unfilial. I want to inherit my father's business, so I will study very hard from now on. When Confucius heard this, he said with relief

I don't have to worry anymore. ”

Zisi is the grandson of Confucius, surnamed Kong Mingshen, a native of Lu in the early Warring States period, one of the representatives of Confucianism, born in 483 402 BC

The inheritance of knowledge is that Confucius passed on Zengzi and Zengzi passed on Zisi.