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The decisive role played by the masses of the people in the creation of history mainly refers to the decisive role in the creation of the mode of production, and at the same time the role of creating spiritual wealth.
1. The people group is the creator of the material wealth of the society.
First of all, the masses of the people are the elements of the productive forces -- the laborers. Laborers are the most active and most important productive forces, and they are the initiators, users, controllers, and promoters of the means of production. Second, the masses of the people can constantly create and improve production tools and technologies.
When the means of production change, the whole productive forces will change, and the changes in the productive forces will cause changes in the superstructure, thus promoting the development of the entire social history.
2. The masses of the people are the creators of the spiritual wealth of society.
First of all, the production experience and life of the masses of the people are the source of spiritual products. Secondly, literature and art in spiritual wealth are also based on the lives of the masses. Therefore, the masses of the people are the creators of the spiritual wealth of society.
3. The masses of the people are the decisive force for changing the social system.
Social development can be divided into a period of quantitative change and a period of qualitative change. The creation of material and spiritual wealth is mainly manifested in the role of the masses of the people in the period of quantitative changes in society, and in the period of qualitative changes in society, fundamental changes in the social system must depend on the masses of the people. The masses of the people, as the main body and representatives of the new productive forces, have the desire and strength to overthrow the old relations of production and social system and establish a new social system.
The role of the masses of the people in changing the social system is rooted in the contradictory movement of the productive forces and the relations of production, and is therefore inevitable.
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People. He is the creator of history.
Engels. It was once said that historical activities are the cause of the masses. It is the "masses in action" that determine the development of history.
The masses of the people are the creators of the material wealth of society. The material wealth created by the masses of the people is the material guarantee for the existence and development of society. This creative role of the masses of the people is logically consistent with the principle that the productive forces are the ultimate determining force for social development, because the working masses, as the main body of the masses of the people, are the embodiment of the productive forces.
The masses of the people are the creators of the spiritual wealth of society. First of all, the social practice activities of the masses of the people are the only source of science, culture, and art. Second, the working masses provide all the material means and conditions for people to engage in spiritual and cultural activities. Thirdly, working intellectuals play an extremely important role in the process of creating spiritual wealth.
The masses of the people are the decisive force for social change. It is not only the decisive force of social reform, but also the decisive force of social reform. Social change and social reform are rooted in the basic contradictions of society.
But the relations of production.
It must be adapted to the law of the development of the productive forces, the superstructure.
It must fit the economic base.
The law of the state of development cannot act spontaneously, but can only be realized through the masses of the people, who are the main body of social change.
In short, the masses of the people are the main body of creation of advanced productive forces and advanced culture, the main body of social change, and the fundamental force for realizing their own interests.
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The process of creating social history mainly refers to the process of production and development of creating social material wealth, the process of cultural development of creating spiritual wealth, and the process of revolution and reform of social system change. In these processes, the masses of the people are the creators of material and spiritual wealth and the main body of social change, so they also determine the change and development of the social and historical process.
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First, the masses of the people are the creators of society's material wealth. The masses of the people have provided the world with food, clothing, and other social material means of life, creating the material civilization of mankind.
Second, the masses of the people are the creators of the spiritual wealth of society. The masses of the people not only provide an inexhaustible source for the creation of spiritual wealth through their practical activities, but also provide the finished products of incalculable spiritual wealth for human society with the great strength and wisdom of millions of creators.
Third, the masses of the people are the decisive force for social change. The evolution of human society from a slave society to a feudal, capitalist and socialist society must be carried out through the conscious revolutionary struggle of the masses of the people, and the working people are the main force of the revolutionary struggle. In short, historical activities are the cause of the masses, and the masses of the people are the main body of history and the creators of history.
Young students should resolutely follow the road and measures that are integrated with the practice of the masses of the people
First, it is necessary not only to conscientiously study books, but also to actively participate in social practice, so as to integrate theory with practice. In order to survive and develop, to contribute to society, and to realize one's own value, a person must closely integrate reading and practice.
Second, we must learn from the masses of workers and peasants with an open mind. New things and new problems have emerged one after another in the course of socialist modernization. As the main body of practice, the masses of workers and peasants have been working in the front line of production for a long time and have accumulated a great deal of knowledge and rich experience.
Only by learning from the masses with an open mind and absorbing the experience and wisdom of the masses can we constantly expand, deepen, and improve our knowledge structure and system, and can we use the book knowledge we have learned to give play to our wisdom and talents in the practice of the masses of workers and peasants, bring benefits to the people, and promote social progress.
Third, we must consciously go to the places where the motherland needs it most and to the places where it is difficult. In the great practice of reform, opening up, and modernization, we have gone through trials and hardships, seen the world, developed our abilities, and made contributions, so that we can grow and mature ourselves more quickly.
Fourth, it is necessary to carry out a thorough change in the three aspects of "emotion, reason, and action." That is, we must have thoughts and feelings for the masses of the people, a sense of love for the cause of the masses, a sense of closeness to the masses of workers and peasants, and sympathy for the weal and woe of the masses; It is necessary to take the fundamental interests of the masses of the people as the starting point and the highest standard; It is necessary to actively participate in various forms of social practice activities, integrate theory with practice, be students of workers and peasants, and use their wisdom and knowledge to serve the workers and peasants.
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The masses of people are the creators of history: analysis and summary of example questions.
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1.The masses of the people are a historical category. Qualitatively speaking, the masses of the people refer to all the people who play a role in promoting the development of social history, and quantitatively speaking, they refer to the overwhelming majority of the social population.
In different historical periods, the masses of the people have different contents, including different classes, strata, and groups. The most stable main part of the masses of the people has always been the working masses and their intellectuals engaged in the production of material materials.
2.In the process of social and historical development, the masses of the people play a decisive role. The masses of the people are the creators of history and the main body of history. The overall will and actions of the masses of the people represent the direction of the development of history, and the social practice of the masses ultimately determines the outcome of history.
3.The activities of the masses of the people in creating history are always constrained by the economic, political, ideological, and cultural conditions of a certain historical stage, and they must constantly break through the constraints of these conditions.
Marx:"People make their own history, but they do not create it at will, not under conditions of their own choosing, but under conditions that they encounter directly, that they have established, that have been inherited from the past. "
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1. The decisive role of the masses of the people in historical development.
2. The masses of the people are the creators of the spiritual wealth of society.
3. The masses of the people are the decisive force for social change.
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The masses of the people are the creators of material and spiritual wealth and the promoters of the progress of the social productive forces. The masses of the people are the main initiators and main force of social change. Therefore, according to this principle, we must attach importance to the role of the masses of the people, persist in serving the people, and go from the masses to the masses.
Take the fundamental interests of the masses of the people as the starting point of our work
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The people are the creators of history, and this is the core viewpoint of Marxist theory, which speaks the essence of the development of human history. In history, the masses of the people have come through obedience and resistance, and in the process of resistance and obedience, they have promoted the continuous development of human society.
There are always some thinkers in the crowd who want to create a society without strife, so there is the well-known utopia and the world of Datong, but after all, utopia and the world of Datong cannot exist in reality, so after summarizing the wisdom of his predecessors, Marx put forward the doctrine of communism, the purpose is to walk out of a feasible path in reality, ruled by the people.
After the theory of communism was proposed, objectively speaking, it frightened the existing ruling class in the world, because it was the rule of the people, the rule of the overwhelming majority of the people over a small number of hostile and sabotage forces.
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Principle: The magnificent history of the development of the Chinese nation was written by the Chinese people, the broad and profound Chinese civilization was created by the Chinese people, the enduring spirit of the Chinese nation was cultivated by the Chinese people, and the Chinese nation ushered in a great leap from standing up, getting rich to becoming strong, which was the struggle of the Chinese people.
Significance: The characteristics and endowments of the Chinese people have not only forged the Chinese civilization that has developed for thousands of years, but also profoundly influenced the development and progress of contemporary China and the spiritual world of contemporary Chinese.
Only when the people have confidence can the country have a future and strength. Socialism with Chinese characteristics has entered a new era, and the hardworking and brave Chinese people have become more self-confident and self-respecting.
Eating, drinking, and merrymaking, birth, old age, sickness and death, it's as simple as that.
A person's life is called a lifetime.
A single person cannot live, and when a person contributes to society, he has his own value.
The introduction of talents and the cultivation of local talents are not contradictory, and the introduction of talents in the process of cultivating professional talents in the local area will make the local talents very rich.
It's very simple, if you want to go to a **drama, then you need to have enough money to pay for the ticket first, appreciating the **drama is a spiritual activity, and the ticket paid is material, is this explanation understandable?