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A gentleman does something and doesn't do something.
The villain either doesn't do it, or it does both.
There is no absolute evil, it just depends on whether it is good for most people in different situations.
It still depends on the situation, and it is necessary to consider whether it makes sense to retaliate and whether it will have an impact on others.
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A gentleman is someone around you who often says that your behavior is wrong, and you think that what he says always has a point!!
The gentleman is that he said that you do, the so-called gentleman does not use his mouth!
A gentleman just dares to uphold justice, you are not threatened by the scum of society!
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Not sneaky, not insidious and cunning.
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Sow melons and get melons, sow beans and get beans, your cultivation is high, and your children will also be influenced by you to become a gentleman, so you are not only learning to be a gentleman for your own cultivation, but for your parents, relatives, and children, and set a good example for them.
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Good is a gentleman, bad is a villain, evil is evil, it depends on the actual situation.
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Haha, a gentleman should be upright and bright, and a gentleman is the propagator of reason! ,, I personally would rather be a real villain than a hypocrite!
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Be gracious! Don't worry about it! Cultivated! Talk and behave civilly!
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Be a gentleman? I feel like it's a bit of! It's not realistic, but I think as long as you don't hurt others and benefit yourself, and you don't have much to love
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Will the gentleman be a victim of being deceived by Kong Laoer.
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The right one starts with oneself, the right one starts with others! It seems simple, but it's actually hard to do, isn't it??? When you are humiliated, you should ask yourself why.
For the wicked, there used to be a saying that is good: how can one person cry as crying all the way! Take it for yourself! ~~
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In the Analects, the gentleman is the ideal self-cultivation personality of the --- relative to the villain, and the gentleman is the highest state of Confucian ethics and morality, but when it comes to the specific cultivation of the individual, the "gentleman" is the ideal personality model. Zeng Shen emphasized that "a gentleman will meet friends with his writings, and he will help others with friends" ("Analects? Yan Yuan").
Trying to use the establishment of a gentleman to assist in the realization of benevolence, or to implement the high standard of benevolence into a specific practice—the personality of a gentleman. �
Regarding the meaning requirements of a gentleman, Confucius once said: "A gentleman has nine thoughts: seeing and thinking, listening to and thinking, Sesiwen, appearance, thinking, loyalty, respect, doubting, thinking, and thinking."
The Analects of Ji) is a relatively broad topic, but it only talks about the general principles of various aspects of words and deeds. Zeng Shen went into more specific requirements. He said:
The gentleman has three fees, and food and drink are not among them. The gentleman has three musics, and Zhong Qi Qinse is not among them......There are relatives to be feared, there are gentlemen to do, there are children to be left behind, this is also a pleasure; There are relatives to be feared, there are kings to go, there are sons to be angry, and these two are happy; There are gentlemen to speak, friends to help, and these three joys are also ......Learn less, forget it for a long time, this fee is also; The gentleman has merit, and the burden is light, and these two expenses are also; Long-term friends and in the middle of the absolute, these three fees also. In addition, the "Zeng Zi Lishi" chapter also has a large number of strict requirements for gentlemen, such as:
The gentleman does not end the joy of people, does not fulfill the courtesy of people, the coming is uncertain, and the past is not careful. Those who go do not slander, they do not bribe, and they can also be said to be loyal. The gentleman is respectful but not difficult, safe but not comfortable, inferior but not flattering, generous but not indulgent, benevolent but not thrifty, straight but not going, it can also be said to know.
He also said: "When a gentleman enters the country of men, he does not call it a joke, does not violate its prohibitions, does not accept the clothes of a beautiful color, and does not call it a fear of reckless words, so he says: "It is better to be frugal than to be extravagant; Rather than stubborn, rather sentence.
Obviously, the definition of a gentleman greatly exceeds the specificity and rigor of the "Nine Thoughts", although it does not exceed the scope requirements of the "Nine Thoughts". In the entire history of Chinese thought and culture, this style of inheriting master and apprentice is very representative. Because the Zeng Shen School's requirements for "gentlemen" are too strict, sometimes it inevitably reveals some Taoist flavors.
Zeng Zi Lishi" also said: "The gentleman is not endlessly small, and he is not small, and he is not small, and if he knows it, he is willing to do it, and if he doesn't know it, he will not know it, and the gentleman will keep it for life." "The gentleman thinks about humiliation when he sees profit, thinks about evil when he sees evil, thinks about shame, thinks about trouble with anger, and the gentleman guards this battle for life.
Although the requirements of this cautious attitude are basically within the scope of Confucianism, the tendency to passively avoid concessions is evident when using Taoist logic to demand gentlemen. This tendency may have been avoided at the beginning, but the development of thought, like that of many other things in which many people can participate, will be deformed to a certain extent that is difficult to grasp.
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A gentleman is a concept of moral value, which refers to a person with a noble personality and good moral character.
Of course, the earliest gentleman, the son of the king, is the son of the king. This of course refers to men, but also to villains, to people in high positions. This is divided by social class.
Confucius, the founder of Confucianism, gave a new meaning to the gentleman, in the eyes of Confucius, people with high status are not necessarily gentlemen, but those who have good virtues.
Chinese culture, especially Confucian culture, attaches great importance to moral cultivation, that is, to cultivate oneself into a person with high morals, and the goal of our moral cultivation is a gentleman, so the gentleman personality is the ideal personality in Chinese culture.
The Joy of a Gentleman: What a gentleman pursues is a just cause, a great cause, which may succeed or fail. How to maintain a good mental state was also a concern of Confucius. "The gentleman is poor, and the villain is poor. ”
He Yan's explanation is: "A gentleman is also poor, but if he is not as poor as a villain, he will overflow." And Cheng Yi's explanation is: "Those who are 'gentlemen are stubbornly poor' stick to their poverty." ”
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In ancient times, a gentleman referred to a person with a high status, and later referred to a person with a high personality.
Pinyin] [ jūn zǐ ].
synonyms] masado.
Antonyms] villain, robber.
Example sentence] This guy says one thing and does another, typical duplicitous hypocrite.
Synonyms of gentlemanRighteous people. Pinyin: [ zhèng rén ].
Explanation] upright people; Decent people. Refers to a direct family member. Someone who is a magistrate.
synonyms] gentleman.
Antonyms] gangsters.
The antonym of gentleman's accompanimentBandit. Pinyin: [ qiáng dào ].
Explanation] (Ashiwa-eda) robs other people's property with violence, and is a bad person who does evil: masked. Near bandits.
synonyms] bandits, bandits.
Antonyms] gentleman.
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A gentleman is a righteous man and a gentleman, who walks right and sees far.
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