The whole poem that contains the phrase Where to stir up dust is

There was nothing in the first place, where to stir up dust.

Shenxiu said:"The body is a Bodhi tree, the heart is like a mirror platform, always wipe diligently, do not cause dust. "Huineng said:"Bodhi has no tree, the mirror is not a platform, there is nothing originally, where to stir up dust. "

These are the two passages of Zen Buddhism's Northern Patriarch Shenxiu and Southern Patriarch Huineng.

Shenxiu said:"The body is a Bodhi tree, the heart is like a mirror platform, always wipe diligently, do not cause dust. "Huineng said:"Bodhi has no tree, the mirror is not a platform, there is nothing originally, where to stir up dust. "

Bodhi has no tree, the mirror is not a platform, there is nothing originally, where is the dust.

Bodhi has no tree, the mirror is not a platform, there is no special, where is the dust?

Zen Hui Neng replied to the son of Hongren.

Bodhi is not a tree, and the mirror is not a platform. There was nothing in the first place, and there was dust everywhere.

There is also a song in front of the god show to answer the son of Hong Ren.

The body is a Bodhi tree, the heart is like a mirror platform, diligent and often wiped, so as not to stain the dust.

Bodhi has no tree, the mirror is not a platform, there is nothing originally, where to stir up dust.

This is a four-sentence verse by Master Huineng of the Sixth Ancestor.

Full sentence:Bodhi has no tree, Spiegel is not a platform. There was nothing in the first place, where to stir up dust.

From the Tang Dynasty Huineng's "Bodhi Verse", which means: there was no Bodhi tree in the first place, and there was no mirror platform. Buddha nature is always clear and clean, what dust will there be?

Original text: Bodhi has no tree, and the mirror is not a platform.

Buddha nature is always pure, where there is dust!

The body is a Bodhi tree, and the heart is a mirror platform.

The mirror is pure, where is the dust!

Bodhi has no tree, and the mirror is not a platform.

There was nothing in the first place, where to stir up dust.

Bodhi only seeks from the heart, why bother to seek the mystery from the outside?

I heard that according to this practice, the West is only for now!

Translation: There was no Bodhi tree in the first place, and there was no mirror platform.

Buddha nature is always clear and clean, what dust will there be?

The body of sentient beings is a tree of enlightened wisdom, and the minds of sentient beings are like a bright mirror.

A bright mirror is already clean, what dust will it stain?

Originally, there was no Bodhi tree, and there was no Spiegel Terrace.

There is nothing in the heart, what dust will be stained?

Bodhi is just looking inwardly, so why bother to seek subtle Buddhist ideas from the outside world?

Cultivate yourself in this way, and Elysium is right in front of you!

The meaning of the poem is: there was no originalityLinden tree, and there is no Spiegel either. There is nothing in the heart, what dust will be stained?

Original poem: Bodhi has no tree.

, Spiegel is not a platform.

There was nothing in the first place, where did Bi Zhi stir up dust!

Source: Tang Dynasty Huineng's "Bodhi Verse".

Poetry appreciation

The third poem, which is found in the "Six Ancestors Magic Weapon Altar Sutra", has been widely circulated and is the "Outer Edition of the Whole Tang Dynasty Poems".

Supplemented. According to Guo Peng's "Interpretation of the Altar Sutra".

The key is in the third sentence, which is led by Hui Xinben, and the Qi Song book and Zongbao are changed to "Buddha nature is always pure" to "there is nothing originally". This is a misunderstanding, as early as the Song Dynasty, some people raised criticism.

All these are enough to prove that Huineng's ideological system is completely different from the theory of "all ten thousand laws, self-nature and emptiness". But before this sentence, Huineng first said: "The heart is vast, like a void.

He boiled everything down to the "heart", that is, the "self-nature". This is typical of subjective idealism.

Point of view. But in any case, it is inappropriate to equate "Buddha-nature is always pure" with "there is nothing in the first place."

Traditional Chinese culture is the fundamental creativity of the achievements of Chinese civilization, and the totality of moral inheritance, various cultural ideas and spiritual concepts in the history of the nation. So what's the last sentence on where to stir up dust? Tachibana.

2. Source: The Six Ancestors of the Tang Dynasty Hui Neng "Bodhi Verse": "Bodhi has no tree to repent, and the mirror is not a platform." There was nothing in the first place, where to stir up dust. ”

3. Translation: There was no linden tree in the first place, and it was not a bright mirror stand. There was nothing, and since there was nothing, where did the dust come from?

That's all for you on what the previous sentence is about where to stir up dust.

Bodhi has no tree, the mirror is not a platform, there is nothing originally, where to stir up dust, the last two sentences say that there is nothing, so what else can't be put down.

Bodhi has no tree, and the mirror is not a platform. There was nothing in the first place, where to stir up dust.

The god of Bodhi Hunger has no tree, and the mirror is not a platform. There was nothing in the first place, where to stir up dust. From "Bodhi", "Bodhi" is a poem created by the six ancestors Huineng to interpret the rotten meaning of Buddhism, a total of four, contained in the "Altar Sutra".

The first two verses are aimed at Shenxiu's "Wuxiang Verse", which aims to illustrate the purity of the "mirror"; The third stanza shows the basis of enlightenment and the straight path to liberation. The fourth poem focuses on the method of practice.

About the AuthorHuineng (638-713), commonly known as Lu, was a native of Xinzhou (now Xinxing County, Guangdong) in Lingnan during the Tang Dynasty. The patriarch of Zen Buddhism is one of the Buddhist monks who has had a great influence in Chinese history. The five ancestors of Huangmei, Hongren, taught the mantle, inherited the Dongshan method, and was the sixth ancestor of Zen Buddhism, known as the six ancestors of Zen Buddhism.

Tang Zhongzong pursued the Dajian Zen master. There is the "Altar Sutra" circulated in the world.