Is there a fate to Buddha? What does it mean that the Buddha is destined to be a person?

Yes, first of all, "Buddha" is in a broad sense, and it is not only the Buddha who is "Buddha", but all living beings. To become a Buddha is to become a Buddha. Destined people mainly refer to those who meet the conditions for cultivation and perception in many aspects such as ideology, environment, knowledge, psychology, morality, cultivation, etc., and objectively, they must also have the opportunity to recognize the Buddha, and the Buddha's teachings will work on such people, guiding and teaching such people to practice and understand the true meaning of the Dharma.

"Buddha has a fate" means: Buddha to hear the Dharma, think about the Dharma, practice the Dharma, the opportunity has matured people.

There are three things a Buddha can't: first, he can't turn karma for sentient beings, second, he can't cross the unattained person, and third, he can't cross the unbeliever. Therefore, Gude often said: "Although the rain is wide, it does not moisten the grass without roots; Although Buddhism is extensive, it does not cross the undestined people.

In Buddhism, it is often said that "all things are impermanent", cause and effect are not immutable things, there is no immutable thing in the world, everything is moving and developing, as long as we have a heart that longs for truth, goodness and beauty, and has the pursuit of wisdom and truth, we are "destined people".

When the opportunity and cause and effect are ripe, they will develop a yearning for and trust in the Dharma, and they will naturally be guided by the Dharma. Fate is not insulation, just to stay fate, everything is changing, people's growth and value orientation.

This is even more true.

Insights:

Buddhism often says that "all things are impermanent", cause and effect are not immutable things, there is no immutable thing in the world, everything is moving and developing, as long as we have a heart that longs for truth, goodness and beauty, and has the ultimate sense of yearning for the pursuit of wisdom and truth, we are "destined people". When the opportunity and cause and effect are ripe, they will develop a yearning for and trust in the Dharma, and they will naturally be guided by the Dharma.

Fate is not insulation, but there is no fate at the moment, everything is changing, and the same is true of people's growth and value orientation.

The previous sentence of the Buddha was originally to listen to the Buddha's words quietly.

The Buddha is destined to be a Zen saying, which means that the law of cause and effect is the most fundamental law in the universe, and the Buddha must abide by this law for all sentient beings.

Introduction The Buddha said that all sentient beings are universal, and all sentient beings are the same in the eyes of the Buddha. And a person who is destined is a relationship with the Buddha and the Dharma, and this fate is not what we usually refer to as fate, but the Buddha-nature of the individual.

Buddhahood saves sentient beings, but only those who have Buddha nature can truly be crossed. That's why we say that the Buddha is destined for people.

Medicine and medicine do not die of disease, and the Buddha is destined for people. Although the rain is wide and does not moisten the grass without roots, any external cause must act through the internal cause. For us, the Buddha is the external cause, and he really can't get through the people who don't have a chance.

Buddha is a Zen saying, meaning that Buddhas and Bodhisattvas only bless those who are willing to help them.

In Buddhism, people who are destined refer to those who have matured for hearing, contemplating, and practicing the Dharma. The so-called ripening of chance only means that external causes can only play a role through internal factors, which is an objective phenomenon and not mysterious.

Cause and effect are not immutable things, there is no immutable thing in the world, everything is moving and developing, as long as we have a heart that longs for truth, goodness and beauty, and has the ultimate sense of yearning for the pursuit of wisdom and truth, we are "destined people".

Appreciating "Buddha is destined for people" is a convenient language. It's a casual language. It's not a word.

Just as a madman thinks he is the emperor, and the doctor shouts long live with him. All beings are Buddhas, just like blisters are water. There is no life in all dharmas.

As the Sixth Patriarch Master "Diamond Sutra Formula" taught: "Those who are so. Refers to the former law also.

The extinction is also liberated. The Great Liberator. Troubles and habits.

All karmic obstacles are gone, and there is nothing left. It's a great relief.

Buddha has three can'ts" is a convenient language. It's a response language. As the "Six Patriarchs Vajra Sutra Mantra" explains:

The wisdom of the Mahayana is vast. Benevolence establishes all dharmas. The best.

The dirt method is disgusting. I don't see the pure law to seek. I don't see all living beings.

There is no proof of nirvana. Do not do the mind of all beings. Do not do not save the minds of all sentient beings.

It is the best name. Also known as all wisdom. Also known as no life forbearance.

Is there a fate to Buddha?

1. Buddha fate is to say: people who are fortunate to meet people who teach Buddhism, and people who believe in the reincarnation of karma and voluntarily learn Buddhism. If he doesn't believe in Buddhism, it can only mean that he can't reach the Buddha at this time, and he still needs to come. Instead: good roots are shallow, blessings are thin, filial piety is less virtuous...

2. Crossing. It is to purify sentient beings, not to save sentient beings. Cross.

It is to point out the direction and teach the method. Believers in Buddhism can only attain positive results by practicing hard and attaining enlightenment through hard practice according to the methods taught. The Buddha has never saved a person, but has only shown the way and relied on you to cross yourself.

Therefore, the Buddha cultivated by himself, not by waiting.

There is no Amitabha Buddha in the south.

As follows:

1. Buddha is destined to be a person, Bodhi has no tree, and the mirror is not a platform.

2. The Buddha has a fate, a Buddha in his heart, and a Buddha in his heart.

3. The Buddha is destined to be a person, my heart is to the Buddha, and I am meditating on the Buddha's words.

4. Buddha is destined to be quiet, and has its own heaven and earth in his heart.

5. Buddha is destined to be a person, has no desires and no desires, and everyone is happy.

6. Buddha is destined to be a person, although the rain is wide, moisten the grass without roots.

7. The Buddha has a fate, and the Dharma is boundless, and it is difficult to cross the unfated person.

8. The Buddha has a fate, a fate, and a fate.

9. Buddha has a fateful person, everything is suffering, and only self-crossing.