In Zen Buddhism, Seeing Sexuality or Seeing Sexuality and Forgetting Feelings ?

When people see their own desires in their nature, they forget their feelings. Three points of affection, seven points of interest.

Patriarch Bodhidharma taught:

The Buddha has three bodies; Incarnation and reincarnation of the Dharma body; The incarnation is also the cloud. If sentient beings always do good deeds, they will incarnate, when they cultivate wisdom, they will return to their bodies, and if they do nothing, they will be dharmakayas. Often appear to fly in the ten directions with the appropriate relief, incarnate as a Buddha.

If you break the doubt, it is the enlightenment of the snow-capped mountain, and the Buddha is also reincarnated. There are no words, no deeds, no gains, Zhan Ran lives forever, and the Dharma body Buddha is also. If there is no Buddha in the Supreme Truth, how can there be three?

This is called the three-body person, but according to human wisdom. People have upper, middle and lower sayings, and people with wisdom vainly prosper blessings and powers, and vainly see the incarnation of Buddhas; The wise man is vain in judging troubles and seeing the Buddha in vain; The wise man vainly proves Bodhi and sees the Dharmakaya Buddha in vain; The wise people of the upper and foremost are separated from the inner light, and the clear mind is that the Buddha does not wait for the heart to obtain the wisdom of the Buddha, and knows that the three bodies and the ten thousand laws are not desirable and cannot be said, which is the liberation of the mind and the completion of the avenue. Jingyun:

The Buddha does not speak the Dharma, does not save sentient beings, and does not attain Bodhi. That's it!

Buddha's words. Rice wicked hundreds. It's not as good as a good person. Rice is good and people are thousand. It's better to eat a person who holds the five precepts. Ten thousand people with five precepts for rice. It's not as good as rice.

One Sudha. Rice million Sudra. It's not as good as a meal. Rice tens of thousands of stohans. It's better to eat a Anaham. Rice 100 million ana.

Contain. It's not as good as an arhat. Rice Billion Arhats. It's better to have a meal to support the Buddha. Tens of billions of rice to support the Buddha. It's not as good as the first and third generations.

Buddha. Rice hundreds of billions of Buddhas. It is better to have no thoughts, no dwelling, no cultivation, and no certificates.

Patriarch Huang Bai taught:

Ask. How the Buddhas practice great compassion. Speak the Dharma for all beings.

Shi Yun. The Buddha is compassionate and has no chance. Hence the name Great Mercy.

There is no Buddha to be attained by the benevolent. The sad do not see that there are sentient beings to survive. There is nothing to say or say.

Those who listen to the Dharma have nothing to hear. For example, the phantom man is said to be a phantom. If this Dharma is the way, I will receive it from good knowledge and words.

Will also realize this compassion. If you learn his opinion because of your heart. It's not self-realization.

Exactly not beneficial. Nowadays, people who learn the Tao do not understand this mind, so that they can easily generate a heart in their hearts, seek Buddha from the outside, and practice with their own appearances, all of which are evil Dharma, not Bodhi Dao. It is better to offer to the Buddhas of the Ten Directions than to support a person who has no heart.

Ordinary people are not interested in the way, but they only have six feelings, but they do six ways. When a person who learns the Tao thinks about life and death, he falls into the devil's way; As soon as you think of all opinions, you will fall into the outer way; When you see that there is life, you will be interested in extinguishing, that is, you will hear the word; There is no life, only there is destruction, that is, the fate of the Tao. The Dharma is not born, it is not extinguished now, it is not a second sight, it is not tired of it, all the Dharma is only one mind, and then it is the Buddha's vehicle.

Probably those who are enlightened because of sound teaching are called sound hearings, and those who are enlightened by observing causes and conditions are called fate perceptions. If you don't realize it in your own heart, even if you become a Buddha, you can also say that you are a Buddha. There are more people who learn the Tao than they have learned the teachings, but not in the mind, although they have practiced through eons of suffering, they are not the Buddhas in the end.

If the Buddhas respond to the sound without doing anything and without intention, just as the valley responds to your voice, if you think that the valley has the heart to answer you, that is, the name of karma and foolishness, the Buddha is also the same, like the voice of the voice of the sentient beings to appear everything in the mind.

Rice hundreds of billions of Buddhas. It is better to have no thoughts, no dwelling, no cultivation, and no certificates. Isn't the patriarch of Zen Buddhism a person who has no thoughts, no dwelling, no cultivation, and no certificates. Authenticity is paramount.