How to understand the dialectical materialist view of matter about the category of matter and its gr

Let's make a few points.

The dialectical materialist view of matter rejects the idealist view that matter is secondary, which means that dialectical materialism is an attribute of "materialism". Secondly, dialectical materialism abandons the individual, vague, and concrete understanding of matter in naïve materialism, and abandons the mechanical and metaphysical understanding of matter in mechanical materialism. Generally speaking, dialectical materialism holds that matter is the origin of the world, and the consciousness derived from it is subject to matter but has its own agency.

This seems to me to have another meaning: the great development of matter has made the consciousness derived from it also relatively "autonomous".

Dialectical materialism's understanding of matter is grasped from the whole, and the concept of matter is an abstraction, an abstraction of all concrete "objective existence". The concept of matter itself is also human consciousness.

Dialectical definition of matter: matter is an objective being that does not depend on consciousness.

It is understood as follows:First, it reveals that matter is primary and consciousness is secondary.

insisted on materialism.

The fundamental principle is Marxist philosophy.

The theoretical foundation was laid.

Second, it reveals the knowability of matter, insists on the knowability of materialism, and powerfully criticizes agnosticism.

Third, it emphasizes that matter is a philosophical category that marks objective reality, reveals that the only characteristic of matter is its objective reality, and grasps the common essence of all things in the world. It adheres to the dialectic of commonality and individuality between matter and material form, between the material category of philosophy and the material concept of concrete science.

Overcoming the materialist view of matter in the past, the metaphysics of the general and the common is replaced by the individual and the individual.

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The material category of philosophy:Lenin. Pointed out:

Matter is the philosophical category that marks the objective reality, which is the Lu Chi that man perceives through his senses, which exists independently of our senses, and is reproduced, photographed, and reflected by our senses. This is to say that matter as a philosophical category refers to the objective reality that exists independently of people's consciousness and can be reflected by people's consciousness, and the only characteristic of matter is its objective reality.

1. Matter determines consciousness

Consciousness is the reflection of objective things in the human brain. Correct consciousness is a truthful reflection, and erroneous consciousness is a distorted reflection;

2. Consciousness has a reaction to matter:

Under the guidance of consciousness, people change the concrete form of another material by using one material thing to act on another material thing.

Marxist philosophy.

That is, dialectical materialism and historical materialism.

Dialectical materialism, on the other hand, is the dialectic of dialectical materialism and the dialectic of materialist limb models, and the epistemology of dialectical materialism.

It consists of three parts.

The material category of dialectical materialism is defined in terms of the relationship between matter and consciousness.

Marxist philosophy is dialectical materialism and historical materialism, and dialectical materialism is composed of three parts: dialectical materialism, materialist dialectics, and dialectical materialist epistemology. Dialectical materialism was founded by Marx on the basis of critically inheriting the excellent achievements of human culture, especially on the basis of critically absorbing the "rational kernel" of Hegel's dialectics and the "basic kernel" of Feuerbach's materialism. The birth of dialectical materialism was a revolution in the history of philosophy.

In the understanding of the basic problems of philosophy, dialectical materialism criticizes the abstract and rigid metaphysical viewpoints and methods of idealism and materialism, and develops materialism with a dialectical theoretical way of thinking, which not only recognizes that the origin of the world is matter, but also admits that consciousness is the active reflection of the objective world. The Department of Dialectical Materialism has solved the basic problems of philosophy and provided people with a scientific method for solving difficult problems.

The significance of dialectical materialism is as follows:

The significance of dialectical materialism is that it provides a scientific way of thinking and theoretical tools that can help people to know and understand the world more deeply. Dialectical materialism emphasizes the interdependence, contradiction and development of things, reveals the essential laws and trends of the objective world, and provides guidance and methods for people to transform the world.

At the same time, dialectical materialism also opposes superstition and false concepts, and promotes people's free thinking and the cultivation of the scientific spirit. Therefore, dialectical materialism is of great significance for promoting social progress and promoting the development of human civilization.

Matter is an objective existence outside of the consciousness of an independent person. In philosophy, "matter" is divided into "categories" as opposed to consciousness.

The so-called "category" is not specifically referential, but is a division of consciousness that distinguishes between them. Collectively refers to all objective realities that are independent of human consciousness. It refers to an objective reality that exists independently of people's consciousness and can be reflected by people's consciousness.

Lenin's definition of matter is: matter is a philosophical category that marks objective reality, which is perceived by man through his senses, which exists independently of our senses, and is reproduced, photographed, and reflected by our senses".

Matter is a philosophical category that marks objective reality, which is perceived by man through his senses, which exists independently of our senses, and is reproduced, photographed, and reflected by our senses. In short, matter is an objective reality that exists independently of our consciousness and is reflected by our consciousness.

Significance: The first imitation adheres to the principle of objective reality of matter, adheres to materialist monism, and draws a clear line with idealism and dualism. Second, it adheres to the theory of active reflection and agnosticism, and forcefully criticizes agnosticism.

Third, it embodies the unity of materialism and dialectics and overcomes the defects of metaphysical materialism. Fourth, it embodies the unity of the materialist outlook on nature and the outlook on history, making materialism a thorough, complete, and truly scientific theory.

Scientific connotation: Matter is the philosophical category of Biaobi Shizhi's objective reality, which is perceived by man through his senses, which exists independently of our senses, and is reproduced, photographed, and reflected by our senses.

Three meanings of the definition: a unique characteristic: objective reality. b. The luminous and highly abstract concrete material forms, and the c. the knowability of the material repentance.

Significance: First, it adheres to the principle of objective reality of matter, adheres to materialist monism, and demarcates the boundary with idealism and dualism. Second, it adheres to the theory of active reflection and knowability, and forcefully criticizes agnosticism.

Third, it embodies the ideas of materialism and dialectics. Fourth, it embodies the unity of the materialist view of nature and the materialist view of history, and lays a theoretical foundation for thorough materialism.