The first history of the first year of the first year about the contention of a hundred schools of t

Classmates, do the question first, the question is about the Warring States, the Warring States is full of gunsmoke, the war is raging, what is needed at that time is to strengthen the centralization of power and unify the world! Legalism was in line with the historical trend of the time. During the reign of Emperor Xiaowen of the Northern Wei Dynasty, the internal government was chaotic, the financial difficulties were difficult, and the external was threatened by the nomads, and at the same time, there was a trend of great ethnic integration, and the reform of Emperor Xiaowen of the Northern Wei Dynasty was carried out under such conditions.

I think it's also a Legalist.

Viewpoint 1: In an era of open-mindedness, intellectuals will inevitably have a variety of ideas, and it is difficult to "unify their thinking" if they do not use power. Therefore, I think that the "dismissal of the hundred schools" is only to facilitate the unity of thought.

Viewpoint 2: Ordinary people just know that "people are the same as clouds", and in the past, people were more rigid, just imagine feudal society.

The reader is almost obstinate and authoritarian. Only by unifying our thinking can we make it easier to deepen and consolidate our rule.

However, "Confucianism" also advocates that the people respect their teachers and respect their ways, and requires the people to be of noble moral character. It is made for the ruling emperor.

A relatively stable factor. Therefore, "Confucianism" has become a thought that inherits thousands of years of culture.

Think. I think that for a real emperor, it should be a "combination of Confucianism and Taoism".

In my personal opinion, the "reform of Emperor Xiaowen" has not yet been studied. Thank.

Thank. >

Words the first one:

Apparently a Legalist ......

LZ also said that Confucianism was the orthodoxy of the feudal era, and the Warring States period still belonged to the slave society, although it was said that it was in the transition to the feudal society, but the division of the times was the work of later generations, and people at that time knew that the Warring States period was a feudal ......societyLet's just say that we are China, you can't ask Cixi to implement socialism at that time, socialism was just nonsense in the late Qing Dynasty.

The Warring States was too chaotic, the troubled times used heavy codes, and the Legalists advocated harsh punishment and the rule of law, so it was the most appropriate from that time, who still cared about your benevolence, righteousness, etiquette, wisdom and faith during the war years?

Words and phrases the second one:

I've forgotten all about it, so I'll search for it myself......

It is not right, because governing the country according to law is the foundation of governing the country.

The benevolence, righteousness, and morality of Confucianism are only the ideas that the people need to have.

But Confucianism does not work in governing a country because it is not binding.

During the Warring States Period, because of the mutual conquest between countries, Confucianism did not work at all, until the Han Dynasty, because the world was stable, the ruling class used Confucianism to rule social ideas in order to protect its own interests, because Confucianism supported imperial power and encouraged people to be loyal to the monarch and patriotic.

I don't know about the second one, I'm sorry, you can go to Xinhua Bookstore to find a history book to read.

The best is indeed not Confucianism, because after the Warring States period, it was Qin Shi Huang who unified first, and his practice was to "burn books and pit Confucianism".

Regarding Emperor Xiaowen, I only know that his grandmother "Queen of Civilization" is Han, and he was raised by his grandmother, which has something to do with it.

No, the Legalists emphasized the use of heavy punishments to govern the country, so as to adapt to the rule of the state in times of turmoil.

The biggest obstacle to the reform of Emperor Xiaowen of the Northern Wei Dynasty is the obstruction of the Xianbei aristocracy, the capital of the Northern Wei Dynasty was in Pingcheng before, ** Xianbei conservative aristocracy is the most powerful, many things can not be discussed, after moving to Luoyang, and the advanced culture of the Central Plains is closer, I remember that I said that I wanted to march south and march to the vicinity of Luoyang, and those nobles complained that they were miserable, so they "temporarily" lived. also left the obstruction force of the big clan and returned to the base camp.

The dry climate of Pingcheng is not conducive to development, it is not conducive to the rule of the Northern Wei Dynasty over the Central Plains, it is not conducive to the integration of Nahuai culture, and it can eliminate obstacles.

In 770 B.C., King Ping of Zhou moved the capital of the country from Hojing to Luoyi, and Chinese history entered the Eastern Zhou period The early period of the Eastern Zhou Dynasty is called the Spring and Autumn Period, what kind of changes took place in society during this period, what was the relationship between the Zhou royal family and the vassal states, and the Spring and Autumn Period There was great social and economic development.

Sima Qian was from which dynasty?