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One of the sons of the dragon, named Bi An, is a good prison, with a face like a tiger, often waiting in prison, and the main war. The second son of the dragon, named Ya Yu bird beak iris, fish body horns, unicorn, also known as unicorn, is a rui beast. The third son of the dragon, named Suan Ni, also known as the Golden Lion, resembles a lion and loves fireworks, and it is generally decorated on the incense burner.
The four sons of the dragon, known as 獬豸 (xie zhi), resemble a unicorn and are a symbol of good luck, so they are regarded as a symbol of justice and good luck. The fifth son of the dragon, named Tuo Chi, is a good swimmer by nature and often swims around the Yangtze River. The sixth son of the dragon, named Capricorn (Mo Jie), the head of the sheep and the body of the fish, is the sacred beast worshiped in ancient India, easy to climb, and is a rui beast.
The seventh son of the dragon, named Jing Hou (Jing Hou), also known as the Golden Retriever, is said to have a fierce temperament, loves to fight and kill, and is a fierce beast. The eight sons of the dragon, the name of the hideous (zhengning) human-faced monster, the dragon body wolf hooves, the face is hideous, to intimidate others, for the fierce beast. The nine sons of the dragon, the name Pi Xiu (pi xiu) auspicious beast, dragon head and phoenix tail, cow hooves and fish scales, good treasures, like gold and silver jewelry, as a mascot.
The dragon gave birth to nine sons means that the dragon gave birth to nine sons, and the nine sons did not become dragons, each of which was different. The so-called "dragon gives birth to nine sons" does not mean that the dragon happens to give birth to nine sons. In traditional Chinese culture, nine is used to represent a lot, with supreme status, nine is an imaginary number, but also a valuable number, so it is used to describe the dragon.
The saying that the dragon has nine sons has a long history, but there is no theory about which nine animals there are, and it was not until the Ming Dynasty that various theories appeared. Some scholars' notes in the Ming Dynasty, such as Lu Rong's "Shuyuan Miscellaneous Records", Li Dongyang's "Huailu Tang Collection", Yang Shen's "Sheng'an Collection", Li Xu's "The Old Man's Writing of the Ring Nunnery", Xu Yingqiu's "Yuzhitang Tanyun", etc., have recorded the situation of the dragons, but they are not uniform.
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The eldest son, the second son, the third son, the fourth son, the fifth son, the sixth son, the seventh son, the eighth son, and the youngest son.
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The eldest son, the second son, the second son, the third son, the fourth son, the fifth son, the sixth son, the seventh son, the eighth son, the eighth son, the dragon, the ninth son, the prisoner cow.
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The prison cow is sneering at the wind, and the prison is sinister, and the scramp is fierce.
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What a prince, a prince, a dragon son and a dragon grandson.
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