If the jade is not cut, it will not be made, and people will not learn and do not know the righteous

From the "Three Character Classic".

There are roughly four kinds of statements by the author of the book: first, Huang Zuo's "Biography of Guangzhou Characters" in the Ming Dynasty ten, Qu Dajun's "Guangdong New Language" in the late Ming Dynasty eleven, and Yun Jing's "Dayun Mountain House Record" in the Qing Dynasty second, all think that the author should be the son of the late Song Dynasty; 2. Shao Jinhan's poem in the Qing Dynasty: "Read the three-character training of Zhenli", self-note:

The Three Character Classic", written by Li Zhen of the South China Sea. According to this, it is believed that the "Three Character Classic" was written by Li Zhen in the Ming Dynasty; 3. Or there may be written by Ou Shizi, Li Zhen Zengguang; Fourth, the legend Wang Yinglin wrote, Wang Yinglin (1223-1296), a scholar of the Southern Song Dynasty, the word Bohou, the name Shenning layman. Qing Dynasty Xia Zhihan "Primary School Beads Preface":

At the age of seventeen, I knew that the author of his "Three Character Classic" was Mr. Zi (Wang Yinglin), because he was familiar with the text, and sighed that he wanted it. "Qing Dynasty He Xingsi's "Three Character Classics Annotated Notes": "As soon as Mr. Song Confucian's "Three Character Classics" came out, the children at home and abroad were as respectful as ball knives.

It is clearly believed that the "Three Character Classic" was written by Wang Yinglin. Generally speaking, the author of the "Three Character Classic" should be Wang Yinglin.

A person's road to success is like carving jade, jade is no different from stone before polishing and carving, from the "Three Character Classic" Jade does not cut into a tool People do not learn do not know the meaning: Jade does not polish and carve, will not.

"If the jade is not cut, it will not be made. People don't learn, they don't know righteousness" means: jade can't become a good jade without being carved by people, and people can't understand etiquette if they don't learn.

Jade is not cut, it is not a tool" is from the "Three Character Classic", the original sentence is: "Jade is not cut, it is not a tool." People do not learn, they do not know righteousness. As a son of man, when Fang was young. Relatives and friends, practice etiquette. ”

The Three Character Classic is the enlightenment book of traditional education in China, and the contents of the book include: philosophy, human ethics, geography, literature, loyalty, filial piety, and righteousness.

If the jade is not cut, it will not become a device, and people will not learn and do not know the righteousness, which probably means that the jade is not polished and carved, and it will not become a beautiful utensil; If people don't learn, they don't know etiquette, and they can't become talents. Enlightenment: A person's path to success is like carving jade, jade is no different from stone before it is polished and carved, and people are the same, only after hard training can they become a useful person.

If jade is not polished and carved, it will not become a fine utensil; And if people don't know how to learn and realize their own value with their own knowledge and skills, they don't know etiquette and can't become talents.

If jade is not polished and carved, it will not become a fine utensil; If people don't learn, they don't know etiquette, and they can't become talents.

"If the jade is not cut, it will not be made.

From: 1"The Book of Rites":""If the jade is not cut, it will not be made. People do not learn, they do not know righteousness. "It is said that jade is not processed and does not become a vessel. Later, it is a metaphor that people cannot become successful without training and training.

2."If the jade is not cut, it will not be made. People don't learn, they don't know righteousness" from the "Three Character Classic".

If jade is not polished and carved, it cannot be a useful jade; If people don't learn, they don't know how to be human.

If jade is not carved, it will not become jade, which is equivalent to a person who cannot become a talent if he does not learn.

You buy an automatic beauty, I am dazzled, it is very beautiful.

"If the jade is not cut, it will not be made. People do not learn, they do not know righteousness. This means: Jade cannot be used to make utensils without being pondered. If people do not learn through learning, they will not understand the truth.

Analysis: Jade is born with it, but in order to be useful, it has to be polished. Using this principle to explain the importance of learning is probably more realistic than the "tabula rasa" of the Western philosopher Locke.

Locke believed that the human mind was born like a blank sheet of paper, and later through the accumulation of experience and learning, he drew various pictures on the blank paper.

Jade is obviously not the same as white paper. White paper is nothing, while jade contains potentially useful ingredients and values. The marks on the white paper are mechanically added by external forces, and the pondering of jade allows him to fully realize his potential.

On the one hand, Confucian scholars recognized that human beings possess talents and talents, and that they do not have nothing on a blank sheet of paper, and on the other hand, they emphasized that the development of talents and talents must be fully displayed through the process of learning. After determining this major premise, the remaining problem is the specific method and technique of excavation, and the question of the specific operation method.

Meaning: beautiful jade cannot be turned into a good utensil without being carved; If you don't learn, you won't understand the truth.

Source: "The Book of Rites: The Book of Learning".

Original text: jade is not cut, not made; People don't learn, they don't know. It is the king of the ancient world, who founded the country and the people, and teaching first. "Redemption".

He said: "Reading the end is the beginning of learning." That's it!

Translation: Beautiful jade cannot be turned into a good object without being carved; If you don't learn, you won't understand the truth. Therefore, ancient kings, to establish a country and rule the people, first of all, set up schools and teaching.

In the chapter "Shangshu Redemption of Life", it is said: "We must always focus on learning and teaching", which is the truth we are talking about!

Meaning: A piece of fine jade needs to be pondered and crafted in order to show its value, so human beings also need a good education in order to become a useful person.

Idea of the work: "The Book of Rites".

As a transcendent existence, "heaven" is the source of value, which not only has the meaning of metaphysical ontology, but also can be "tacitly recognized" and recognized by people. In terms of transcendence, any self is not heaven; Internally speaking, man and heaven are inseparable.

The relationship between man and heaven is not a purely "linear" logical relationship, but an ontological relationship between heaven and man, and in practice, man needs to recognize but also recognize the transcendent relationship of heaven.

The Book of Rites inherits and exerts the ethical ideas of pre-Qin Confucianism, with integrity and relevance.

The perspective of society and life. The Book of Rites has more detailed requirements in some respects, arguing that symbiosis can be transformed and achieved through dynamic "mutuality".

Enlightenment: A person's path to success is like carving jade, jade is no different from stone before polishing and carving, and people are the same, only after hard work can they become a useful person.

Translation] jade is not polished and carved early, and it will not become a fine utensil; If people don't learn, they don't know etiquette, and they can't become talents.