Why did the Qiang calendar of the Qiang people stop for a time in the 80s of the 20th century?

In addition to Tibetan Buddhism in neighboring Tibetan areas,The Qiang people generally believe in primitive religions, namely animism, polytheism, and ancestor worship. The symbol of these gods is white quartz, which is worshipped on the hills, woodlands, rooftops, and indoors. Generally speaking, there are five white stones at the four corners of the roof of the bunker, which represent the gods of heaven, earth, mountains, mountains, and trees.

Among them, the gods have the highest status, which governs all things and blesses people and animals. In the shrine of the temple, there are household gods (commonly known as horn gods), including ancestor gods, goddesses (goddesses), gods of wealth (fortune and treasure), kurakami (guardians of family property), and door gods (to prevent three evils and six evils).

A tripod on the fire pool under the shrine, one of which is tied with a small iron ringRepresents the god of fire. In addition, families in special industries also worship their ancestors. Such as the monkey-headed god, Lu Ban and Taishang Laojun.

In some places, the Qiang were influenced by the Han Chinese, including the god of the stove, the Jade Emperor, and others. As a priest of the Qiang people, Shibi could not only be a priest engaged in religious activities, but also an agricultural producer.

It was believed that he could be close to GodGenerate mysterious and incredible powers. He will preside over the following ceremonies: mountain sacrifices, sacrifices, vows, medical treatment, exorcism, disaster relief, soul summoning, divination, house building, marriage between men and women, naming newborns, and transcendence of the dead.

Used for divination. The Qiang calendar stopped in the 80s of the last century, and in 1988, it was restored and became a common festival of the Qiang people. Various celebrations are held throughout the Qiang region every year.

After the Dharma is over, people use money, food, and other useful things to repay. In the Weicheng and Maoxian areas, he mastered the picture scroll "Brush the Sky", which was regarded as a holy book by the local Qiang people.

The Qiang calendar year was stopped for a time in the 80s of the 20th century. It was restored in 1988 and became a common festival of the Qiang people. In various parts of the Qiang district, various celebrations are held every year.

The Qiang calendar year of the Qiang people stopped for a time in the 80s of the 20th century, probably because of some major historical events that occurred during that period.

It means "Qiang New Year", "Lunar New Year", "Harvest Festival", etc., and is the most solemn festival of the Qiang nationality in a year to celebrate the harvest, send blessings, and pray for peace.

Because some of them are more Buddhist, while some of them are primitive religions.

The male god (the god who blesses the man), the god of livestock (blesses the prosperity of the six animals), the god of wealth (the god of wealth and treasure), the god of the warehouse (guards the family's food and property), and the god of the door (blocks the three disasters and six tribulations).

Except for some Tibetan areas adjacent to Tibet, the rest generally believe in primitive religions.

Customs 1Festivals The Qiang people attach great importance to the Spring Festival. The Spring Festival, also known as the "New Year", is an important day for the Qiang people to celebrate the New Year.

From the twenty-third day of the lunar month, every household must sweep the dust, pay homage to the stove, and prepare rich New Year's goods. On Chinese New Year's Eve, pork head meat is roasted to honor ancestors and gods. The whole family sat together to have a lively New Year's dinner, and then sat around the fire pond to watch the New Year.

Because this is not very easy to use, with a better dating method, it must be discarded.

Summary. The Qiang were a nomadic people who lived mainly in the upper reaches of the Yellow River, and they were brave and warlike, and interacted frequently with the Central Plains Dynasty as early as the Shang and Zhou dynasties. During the Spring and Autumn Period and the Warring States Period, the Qiang people established Yiqu and fought against the Qin State for nearly two hundred years, once suppressing the development of the Qin State, and were an important force in the integration of the Eastern countries.

Later, Yiqu was annexed by the Qin State, and the Zhiqiang people gradually merged into the Qin people. In the Han Dynasty, in order to isolate the connection between the Qiang people and the Xiongnu, the Han Dynasty set up many counties in the northwest, and at the same time set up positions such as the captain of the Qiang school. Many Qiang people gradually migrated to the interior, and by the Eastern Han Dynasty, there were already many Qiang people living in Liangzhou.

Why is there only more than 300,000 people in the 6,000-year history of the Qiang people?

The Qiang were a nomadic people who lived mainly in the upper reaches of the Yellow River, and they were brave and warlike, and interacted frequently with the Central Plains Dynasty as early as the Shang and Zhou dynasties. During the Spring and Autumn Period and the Warring States Period, the Qiang people established Yiqu and fought against the Qin State for nearly two hundred years, once suppressing the development of the Qin State, and were an important force in the integration of the Eastern countries. Later, Yiqu was annexed by the Qin State, and the Zhiqiang people gradually merged into the Qin people.

In the Han Dynasty, in order to isolate the connection between the Qiang people and the Xiongnu, the Han Dynasty set up many counties in the northwest, and at the same time set up positions such as the captain of the Qiang school. Many Qiang people gradually migrated to the interior, and by the Eastern Han Dynasty, there were already many Qiang people living in Liangzhou.

Because it's not dominant.

Moreover, they are nomadic and warlike.

In this way, this will lead to a decrease in the number of people ( pro this is the relevant news oh pro ( I hope it helps you! Pro(

Summary. From a historical point of view, the ancient Qiang people are the ancestors of many ethnic groups, with a long history, with wars, migrations, etc., different ethnic groups have been derived. The ancient Qiang people Modern Qiang The modern Qiang people, who call themselves Erma, are an ethnic minority in southwestern China, with a population of about 300,000.

Why is there only more than 300,000 people in the 6,000-year history of the Qiang people?

From a historical point of view, the ancient Qiang people are the ancestors of many ethnic groups, with a long history, with wars, migrations, etc., different ethnic groups have been derived. The ancient Qiang people Modern Qiang The modern Qiang people, who call themselves Erma, are an ethnic minority in southwestern China, with a population of about 300,000.

To this day, it still retains the primitive culture, believing in the god "Abba", and also believing in other gods, believing in the worship of multiple gods such as the god of heaven, the god of the earth, the god of the mountain, the god of the mountain and the god of the tree, and the belief in Tibetan Buddhism.

The Qiang people have unique customs"Sheep"The culture is serious, and sheep are inseparable everywhere in life, and sheep are used to sacrifice to the gods, and sheep are used as national symbols.

With the demise of the Western Xia and the extinction of the ethnic group, most of the Qiang people merged with the Han people, and a small number still lived in the ancestral places.

Because after years of dynastic changes and ethnic integration, the Qiang people have now been integrated into the Han people, and some Han people were actually Qiang people.

Wenchuan, Li County and Mao County (formerly Maowen Qiang Autonomous County) in Aba Tibetan and Qiang Autonomous Prefecture in Sichuan Province and Beichuan County in Mianyang City are inhabited by the Qiang people, and there are still Qiang people scattered in Dujiangyan City. Ningqiang County, Shaanxi Province, also has Qiang people living there. The total population is about 300,000 ......

Today's Qiang people have basically integrated into the Han people with the flow of history, and there are about 300,000 Qiang people in China.

The Qiang and Huaxia were originally one, and they were separated during the Yellow Emperor period.

In fact, after falling for various reasons, they dispersed to various parts of the country and became ethnic minorities.

The Qiang people who remained on the plateau were Buddhized and became Tibetans.

Those who moved east and west were integrated into the Han people in the north, those who moved south and west became the Yi people, and those who moved south became the Burmese people in Burma.

Historically, the Qiang nationality is an ancient ethnic group in western China. In ancient times, Chiyou fought with the Yellow Emperor, Chiyou was beheaded by the Yellow Emperor, and some of his descendants migrated westward and merged with the local natives to form the famous ancient Qiang people in history. The ancient Qiang is an important nomadic tribe in the ancient western part of China, and they are famous for their sheep herding.

According to historical records, in the Spring and Autumn Period, the ancient Qiang people established the Yiqu State in Gansu and other places.

The Qiang people in history are said to be in ancient times, after the battle between Chiyou and the Yellow Emperor, the descendants of Chiyou moved westward and multiplied and merged with the local residents, thus creating the current Qiang people.

The Xianqiang ethnic group is one of the oldest core ethnic groups in China. Around the late Paleolithic period, the pre-Qiang ethnic groups were active in the middle and upper reaches of the Yellow River and the Weihe River basin. Around 6,000 years ago, one of the Qiang people entered the Ganqing area, gradually gave up the primitive agricultural life, and began a new animal husbandry production mode with sheep raising as the main feature.

There is one and only text in the oracle bone script about the title of nation (or clan, tribe), namely "Qiang Fang", which is the earliest record of the Chinese class name. Since then, with the continuous evolution of the Chinese nation, the area of residence of the Qiang people, which includes a variety of ethnic minorities, has been constantly changing. From the Shang Dynasty to the Western Han Dynasty, the Qiang people continued to move westward.

By the Eastern Han Dynasty, Wei and Jin, the Qiang people gradually formed. From the Northern and Southern Dynasties to the Ming and Qing dynasties, the Qiang people gradually became a variety of other ethnic groups, and the Qiang area continued to shrink, and finally in 1960, when the ethnic minorities were identified, a group of people in the upper reaches of the Minjiang River were classified as Qiang. In the history of the development of the Qiang nationality, they have conflicts, cooperation, estrangement, and integration with other ethnic groups such as the Han and Tibetan peoples, but their general trend is to coexist and prosper with the flesh and blood of the entire Chinese nation.

On the first day of the tenth lunar month in 1987, the Provincial Ethnic Affairs Committee held a meeting to celebrate the Qiang Year in Chengdu. Since then, the Qiang area has unified the first day of the tenth lunar month as the "Qiang Year" to carry out celebrations. In 1988, Maoxian, Wenchuan, Lixian and Beichuan 4 counties jointly held a 4-day "Rimai Festival" (Qiang calendar year) activity, and in the same year, the activity was identified as a legal holiday for Qiang compatriots by the people of Aba Tibetan and Qiang Autonomous Prefecture.

Since then, the traditional Qiang festival "Rimai Festival" (Qiang calendar) has been effectively protected. For more than ten years, Beichuan's Qiang celebration has never stopped. Different from the past, the celebration is not only in the village as a unit, but also in the township organization, and the county-wide celebration of the "Qiang Year" held in the county seat is particularly grand.

Qiang culture in 2008 Wenchuan in the first serious damage, urgent need to rescue, reported, is currently being demonstrated to establish a "Qiang cultural ecological protection experimental area" program.