Why is it said that all saints are in the six roots? Amitabha!

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Six roots, chasing the six dusts, respectively obsessed, not realizing that the roots and dusts are all the manifestation of the heart, that is, mortal. There are so many examples of this: we eat well, we eat it every day, we eat it, and we still talk about it.

And I didn't realize that I could eat well because I had accumulated blessings before. Now that you have a heart that wants to eat, you can achieve a food and process of eating. If you haven't been blessed before, even if you want to eat it, you won't be able to eat it.

Now that I'm done eating, I'm still muttering, but I don't realize at all that this is all a work of the heart and a blessing to achieve it.

Six roots, do not chase the six dusts, meet fate, do not move without fate, and stay in Amitabha, then it is not "ordinary", it is Amitabha.

Therefore, the "all" and holy paths start from the six roots.

No school, no certificate, literally, ashamed! ）

From the Lengyan Sutra, the Buddhas of the Ten Directions appeared and said to Ananda, what makes you live and die is your six roots, and what makes you a Buddha is not anything else, but your six roots.

Therefore, breaking the six roots and achieving strict stability is the foundation of becoming a Buddha on the ground, and the continuous six roots are all false, and the continuous six roots are not supernatural, and they are chased and killed by people like Huineng and run away, all because Huineng is still clinging to the six roots, and the false view.

In the Lengyan Sutra, it is clearly written that the six roots are broken, which is the real insight! Constantly six, all of them are big**! Great Evil Master! False Buddha! The Great Devil!

Lengyan Sutra: "It is Ananda, choose six roots in your heart, if the root knot is removed, the dust will be destroyed, and all vain will perish, what should you really do?" ”

What makes people sink into the cycle of life and death are the six delusions. What makes people achieve through their practice are the six roots of enlightenment. Regarding the explanation of the six roots, there is a detailed explanation in the Lengyan Sutra, and if the concept of the six roots is understood, this question will be understood.

However, the main root of wisdom is precept and concentration, so the introductory work of practice should start from two aspects: self-cultivation and mind cultivation. Fixing out bad thoughts is called mind cultivation, and the main work of mind cultivation is meditation. The main work of self-cultivation is to keep the precepts, and the purpose of the precepts is to guard the gate of the root gate to protect the six roots, so that bad things from the six root gates will slip into our hearts, so as to plant the seedlings of the flow of life and death. (Excerpted from Gen-la Sheng Yan's explanation).

All saints are in the six roots, which means that the difference between all saints is whether they can purify the six roots and stay away from upside-down dreams. "The Great Trend to the Bodhisattva Reciting the Buddha Yuantong Chapter" says: "The Buddha asks Yuantong.

I don't have a choice. All six roots. Pure thoughts successively.

Samadhi. Si is the first. "The six roots of the Dharma are the key to reciting the Dharma.

In the Lengyan Sutra, Volume 5, God in disguise says: All saints are due to six roots.

Lengyan Sutra: [So, Ananda and all the people, hearing the dust of the ten directions, said to Ananda in unison: Good Ananda!

Thou shalt know and know and be ignorant, so that thou shalt reincarnate in life and death, and thou shalt have only six roots, and there is nothing else. Thou hast regained thy desire to know the supreme bodhi, so that thou hast attained peace and liberation from the silence and wonderfulness, and thou hast six roots, and thou hast nothing else. 】

In this divine disguise, Ananda and all the people heard the Ten Directions of Dust Nyorai say to Ananda in unison: "Good, Ananda! You want to know that the innate ignorance and afflictions that cause you to reincarnate in life and death are rooted in **, and there are only six of your roots, and nothing else.

You want to know that the supreme bodhi, the one that can quickly attain happiness, liberation, silence, and the wonderful Buddhahood is also your six roots, and nothing else. ”