How did the names of the immeasurable Buddhas come about? 5

On the one hand, it is based on the wishes of the Buddhas in the cause and place, and on the other hand, sentient beings have all kinds of discriminating minds, so the Buddhas also have all kinds of facilities, corresponding to the root mechanisms of different sentient beings.

"Nan Wu" is a transliteration, which means to bow and show respect. As for the name of the Buddha, it is generally the meaning of the Dharma, such as "Shakyamuni Buddha", the meaning of Shakyamuni is the silence of Nengren, and the Buddha is the righteousness of enlightenment. Furthermore, there is a saying in Buddhist scriptures that "all names are Buddha's names".

Because we want to make humane beings become Buddhas, we must manifest Buddhas in the world. The beings of the six realms should be saved in whatever body the Buddha and Bodhisattva should be.

The Buddha manifested the eight phases of enlightenment and became a Buddha in the human world, in order to set an example for mankind, to prove that Buddhahood is made by human beings, to establish confidence in us ordinary people, to believe that all beings have the same and equal Buddha nature, and that everyone can be like a Buddha and achieve the ultimate perfection of their own merits, wisdom, and personality.

Namo "mitābhāya buddhāya also, namo" mitayus buddhāya, also known as Nam no Amitabha Buddhaya, translated as "Returning to the Destiny of Immeasurable Light Enlightenment, Immeasurable Longevity."

Edition. Destined for immeasurable longevity and immeasurable light.

Nan Wu", is the transliteration of Sanskrit or namas, pronounced as Namo, also translated as "Nan Mo", etc., which means to pay tribute, pay homage, return to destiny, is a term used by Buddhist believers to submit to the Buddha wholeheartedly, and is often added to the name of the Buddha and Bodhisattva or the title of the scriptures, indicating respect and devotion to the Buddha and the Dharma, such as the Three Jewels of Nan Wu. "Amitabha", is the transliteration of Sanskrit amitābhā), Esoteric called the king of manna, he is the head of the "Western Elysium", he can lead the Buddha to reincarnate in the "Western Pure Land", so it is also called "Buddha", which is translated as "Buddha of Amitayus" and "Buddha of Infinite Light". According to the Amitabha Sutra, as long as believers recite the name of Amitabha Buddha wholeheartedly and believe in it, they can be reborn in the "Pure Land of Western Bliss" after death.

A sound of Amitabha, that is, the Buddha Buddha in the five turbid and evil worlds, obtained the Anuttara Sambodhi Dharma.

"Nan Wu" means to worship respectfully, and it is also du

The meaning of refuge, these two words are the words of respect, that is, our top version of the salute, salute, and refuge. It can be directly translated as: attribution, respect to ......Amitabha Buddha is the name of an "enlightened being with immeasurable merits".

"Amitabha" is translated into Chinese, "A" is translated as "nothing", "Mitabha" is translated as "quantity", and "Buddha" is translated as "enlightenment", which is the meaning of immeasurable enlightenment. Immeasurable awareness is omniscient, omniscient.

To sum up, the meaning of Amitabha Buddha is the forty-eight vows mentioned in the Sutra of Amitayus, which is the condensation of immeasurable consciousness; If it is taken as the whole of the Sutra of Amitayus. Therefore, we can say that the forty-eight vows are a commentary on the name of Amitabha Buddha, and the Sutra of Amitayus is a commentary on the forty-eight vows. However, the "Sutra of Amitayus" is only a brief explanation, and then it is the "Dafang Guang Buddha Huayan Sutra", so the "Dafang Guang Buddha Huayan Sutra" is really a detailed explanation of the "Amitayus Sutra".

Sakyamuni.

The Buddha is our teacher, and we all need to practice the teachings of Shakyamuni Buddha, so if we often recite the holy name and mantra of Shakyamuni Buddha, we can obtain great merit and great blessings No matter what method we practice, we can first recite and practice Shakyamuni Buddha's practice, which is easy to achieve. If we can always remember and pray sincerely, we will surely reap unexpected benefits by relying on the incredible wisdom of the Buddha.

If you seek merit and recite the name of the Buddha, you will not have any merit.

Remind us to respect our teachers, so we must read it.

1。Shakyamuni seems to be the first;

2。It seems to be gone;

3.Jizo could have become a Buddha, but he didn't.

1.It is the fourth Buddha of the virtuous calamity.

2.There are many, such as Amitabha Buddha, Burning Lamp Buddha, etc., the name of the Buddha can be seen in the past solemn robbery of thousands of Buddha scriptures.

3.Yes.

Shakyamuni Buddha is the fourth Buddha of the Ninth Tribulation. There are four Buddhas in the ninth tribulation, in order: detaining Sun Buddha, detaining Nahamuni Buddha, Kasa Buddha, and Shakyamuni Buddha.

According to the scriptures: Now there are thousands of Buddhas born in the virtuous tribulation, all of whom are living in the tribulation. In the second stage of its emergence, there is no Buddha before the eighth tribulation.

At the beginning of the ninth tribulation, there are four Buddhas, and Shakya is the fourth Buddha. The tenth tribulation Maitreya Buddha came out. In the fifteenth tribulation, there are nine hundred and ninety-four Buddhas in succession, and in the twentieth tribulation, one Buddha emerges from the "Lou Zhi".

There is no Buddha in the rest of the tribulations.

Fourth, there was a lamp burning ancient Buddha before.

The Ten Dharma Realms include:

Dharma Realm, Bodhisattva Dharma Realm, Dependent Enlightenment Dharma Realm, Shravaka Dharma Realm, Heavenly Dharma Realm, Human Dharma Realm, Asura Dharma Realm, Animal Dharma Realm, Hungry Ghost Dharma Realm, Hell Dharma Realm.

Buddhas, bodhisattvas, gods, and humans dwell in the Dharma realm, the Bodhisattva Dharma realm, the heavenly Dharma realm, and the human Dharma realm.

The six realms include: Heavenly Path, Human Path, Shura Path, Animal Path, Hungry Ghost Path, and Hell Path.

Among them, the Buddha and the Bodhisattva are out of reincarnation, out of the Three Realms, and not in the Five Elements; Gods and humans are fortunate to belong to the Three Good Paths.

Among the six realms, the gods of the heavenly realm enjoy all the blessings of heaven, and may descend below humanity; Only people who have the Tao on earth have the ability to reach the enlightened state of Buddhas and Bodhisattvas through practice; Shura sentient beings are aggressive by nature, and it is difficult to have the concentration to practice; The rest of the beings of the Three Evil Realms have almost no energy left to cultivate.

In the Ten Dharma Realms, the Bodhisattva Dharma Realm beings incarnate hundreds of trillions of sentient beings, transforming them in the sentient world with various conveniences, so that they can embark on the path to enlightenment, so it is called "enlightened sentient beings"; The Buddhas of the Dharma Realm spread all over the Dharma Realm with the emptiness, educating different sentient beings with different voices, and embarking on the path of enlightenment; The Buddhas also often incarnate as bodhisattvas and human beings, using all kinds of skillful and convenient ways to transform sentient beings from all walks of life and move towards the path to enlightenment. The Buddhas of the Dharma Realm, in particular, have high hopes for the people in the Six Realms, believing that we are only hindered by "greed", "hatred" and "ignorance", and that it is difficult for us to have a Buddha nature.

Shakyamuni was born into the world "with great causes" for only one purpose: to expect us to become Buddhas with clear minds, to get rid of birth and death, and to enter the realm of Nirvana Buddhism, which is immortal and immortal, so that we can live with other sentient beings and enter the realm of the One True Dharma together.

Being a good person is a good practice, and God is a man who cultivates himself! Buddhas and Bodhisattvas are all gods who practice and enter! Buddhas and Bodhisattvas are all human beings who come to practice! It's all about fate.

Buddhas, Bodhisattvas, and gods are all in the heart, and they are also a kind of belief, all of which need to be respected by people, and talent is the most realistic.

A Buddha is the supreme enlightened one who has attained all knowledge, and Buddha is the meaning of the enlightened one.

Bodhisattvas are future Buddhas, and those who want to become Buddhas after being ordained are called Bodhisattvas, such as Maitreya Bodhisattva!

Gods are beings in the heavenly realm of the six realms.

People are the people of the six realms.

Their relationships are all based on their own karma and aspirations, and there is no real self or human thing in the world, it is just a bunch of colors and names!

Buddhas and Bodhisattvas are enlightened beings who have been detached from the six realms and are no longer reincarnated.

Immortals are superior to humans because of their abilities. But he can't get out of the six realms of reincarnation, and he will still become an ordinary person in the future.

Therefore, if you want to do it, you must do it most thoroughly, and go to the Buddha.