Why did you learn the Dharma for more than 20 years and then break it?

The reason is that although the Dharma is good, it does not put it in the first place.

Although the world is delusional, he can't really see it clearly, and he still cares about the five desires and six dusts in the world. Only when we see through and let go can we be able to practice Buddhism without doubt, without interruption, and without mixing.

I don't know if you're a monk or not. If you are not a monk, it may be that you have no master to teach you, and you have to make a living, and it is normal that you are not studying continuously. And, of course, your relationship with the Dharma and your wisdom roots.

If you are a monk and you are not studying continuously, you can only say that you are not very diligent in your studies. Not too hard. Some slack.

Because China is smart!! Always looking for a shortcut!!

Well, that's because you're not paying attention.

Amitabha.

Everyone has good roots, good fortune, and different karma, and there are some people who don't study Buddhism all their lives. Even if you come into contact with the Dharma, you may not necessarily come into contact with the Dharma, you may read the Chicken Soup text, even if you read the Dharma, it is difficult to really believe in the Buddha, you can read the teachings of Master Jingkong, doesn't this tell you how to learn Buddhism? I don't think you will see it either. You'll know the answer to that question yourself.

Master Jingkong--- the good roots, merits, and causes mentioned in the Mida Sutra, these three conditions cannot be without any of them, and we must encounter good karma. There are two kinds of good karma: one is to encounter true and good knowledge, which brings you into contact with the Fa-rectification, which is the first important condition; Second, you meet good fellow practitioners, and they are together with each other to encourage each other and achieve Taoism.

Those who are righteous and take the vows and practice blessings have been practicing for an extremely long time. It is the root of the synthesis of all goodness, which is really valuable. 】

What the Buddha is talking about is ourselves, we don't know, we don't know what happened in our past lives, so even though we have good roots, we often don't encounter good karma, and that doesn't work. If you have good roots and good fortune, if you can't meet good karma, it's a pity, and this life will be empty again. The good roots, merit, and karma mentioned in the Mida Sutra cannot be without any of these three conditions, and we must encounter good karma.

There are two kinds of good karma: one is to encounter true and good knowledge, which brings you into contact with the Fa-rectification, which is the first important condition; Second, you meet good fellow practitioners, and they are together with each other to encourage each other and achieve Taoism. This is what we often talk about as mentors and friends, it is very difficult to have a teacher without a good student, and it will be very the Bodhi Path.

Especially in this era, as stated in the "Lengyan Sutra": "During the period of the end of the Dharma, the evil master said that the Dharma was like the sand of the Ganges", many people are saying the Dharma, and it seems to be full of truth when you listen to it, but it is actually specious. If we don't have a clear understanding and are not strong-willed, we can easily waver, and we can easily be influenced by them and become an obstacle to our own practice.

Therefore, good knowledge and good fellow practitioners are important factors in whether or not we can achieve success in this life.

You must know that your good roots are very deep, and you have decided not to give up on yourself, it is a pity to give up on yourself! It is necessary to grasp the great causes of this life and decide to achieve it. Why?

With the deep roots of goodness in our past lives, and with the blessings of the Buddhas and Buddhas, we have a firm belief that nothing will not be fulfilled.

Karma varies greatly, some people are born with the Three Jewels, and some people don't believe it when they die, because the good and evil karma created in previous lives is different, what is created in this life is different, and the next life is the same, so we should always live in the holy and good and not create bad karma.

The human body is rare, and the Dharma smells bad! Because of the different causes, different root organs, different good and evil karma, and different manifest karma, the stages of learning and reciting Buddha are different.

Everyone's good causes and causes are different, and the retribution is different, and there is a difference in the time when you receive Buddhism, but if you can't work hard to practice, even if you don't work hard to practice early, you won't necessarily achieve it sooner, and even if you study late, you can practice bravely and diligently.

In the world, marriage, getting rich, being promoted, and so on, are also very different in time, and they are the same as studying Buddhism, there is no difference.

Because Buddhism is science in terms of science and philosophy in theory, the body, appearance, and use of all things in the universe are clearly explained in the scriptures, and the current development of science has proved many problems that were originally thought to be incredible, which are corresponding to the statements of the Buddhist scriptures thousands of years ago, even today's latest science has proved that matter does not exist, but is composed of some kind of vibration and wave, but it can no longer be studied and decomposed, because the form of matter based on the dichotomy does not exist. It is impossible to use the usual means of matter to study, but the Dharma makes it clear: extremely subtle thoughts make up all things, and spirit and matter are inseparable (one flick refers to 3,200,000,000,000 thoughts, thoughts are formed, and forms are all knowledgeable). ), the power of single-mindedness can change matter (control the mind in one place, do nothing).

All the scientists in the world who have studied the Buddhist scriptures have a high opinion of the Dharma.

Because of the supreme wisdom and virtue of Buddhism, the wise and the sage have to believe in it.

In his autobiography, Albert Einstein said, "He was not a religious, but if he was, he would like to be a Buddhist." ”

Albert Einstein said: If there is any religion that can meet the needs of modern science, it must be Buddhism.

Tan Sitong: "Buddhism can govern countless boundless and unspeakable dust worlds, all the void realms, not to mention one of the earths. ”

Sun Yat-sen: "Buddhism is the benevolence of salvation, Buddhism is the mother of philosophy, and the study of Buddhism can supplement the bias of science." ”

Chen Duxiu: "The Dharma is vast and profound, and there are no doubts about it." ”

Qu Qiubai: "The impermanence of society and the bodhisattva's outlook on life have guided me on the road of revolution. ”

Liang Qichao: "Buddhism is wisdom rather than superstition, entry into the world rather than birth, positive rather than negative, and good rather than good." "Buddhism is the most noble and perfect religion, and its Mahayana teachings are especially the product of the highest culture of mankind. ”

Lu Xun: "Shakyamuni is really a great sage, I usually have many difficult problems in life, and most of him has already understood the enlightenment, he is really a great sage." ”

The Dharma does not have to climb the worldly Dharma.

Through the recognition of the world's dharma, it does not reflect the wisdom of the dharma. Justice is in the hearts of the people, and believing in Buddhism is self-purifying.

Is there a bigger issue for sentient beings than life and death? No. Buddhism solves the problem of life and death, and some other problems are, for Buddhism, a pediatric problem. Faith, willingness, and action are a multiple-choice question before the world.

The wisdom of the Buddhas is unpredictable, and they still have some wisdom.

Einstein was just a few of the ideas of Buddhism. If you say you believe in Buddhism, you are not talking nonsense.

From the perspective of Buddhism, there is no such thing as sin, but it is believed that wrong actions lead to wrong consequences, that everything in the world is the logical form of cause, effect and effect that is changing and developing, and that everything is the embodiment of the law of cause and effect.

Specifically, in Buddhism, love is the greed and possession of self and desire, and because of what is obtained or not obtained, it produces a state of mind such as obsession and hatred. Whether the object of love is a man or a woman, it is still the same law after all.

Therefore, love is not wrong, and it is wrong to be obsessed with all kinds of troubles of gain and loss, desire, and not knowing the middle way.

In other words, no matter how you understand love, no matter who the object of love is, you need to grasp the scale by yourself. It is the desire to possess that is caused by love that causes trouble.

If you work backwards: Afflictions are caused by the desire to possess all kinds of gains and losses; Desire is due to the excesses of love, the loss of self-psychological control, whether it is a person or a thing; Love, on the other hand, is the perception of the outside world by various psychological sensations and sensory functions of the eyes, ears, nose, tongue and body, and finally assembles into different consciousnesses in the heart, and produces various feelings of joy and sorrow on these consciousnesses; The functioning of all mental and bodily organs is driven by the behavior of various judgments, and the root of this drive is wrong judgment and thinking, i.e., ignorance.

That is what Buddhism says, "Ignorance is the root of action (the intention to act), action is the root of consciousness (consciousness driven), awareness is the root of knowing the name (world), and the name and color are due to the six elements (referring to the physical and mental receptors), the six elements produce touch (contact), touch produces feelings, love gives rise to love, love produces possession and taking, the act of taking produces all kinds of beings (behavioral consequences), and there are sufferings such as birth, old age, sickness, and death, and suffering becomes the cause of ignorance, and it continues a cycle of samsara."

Buddhism emphasizes the purity of the six roots and the equality of all people, and in their eyes there is no difference between g and non-g.

Probably not, that's a bit outrageous.

Obsessive-compulsive disorder is not being able to let go of too many things and things, right? It is not easy to let go, understand the Buddha's teachings but not necessarily to let go, only to be strong in your heart, restrain yourself, and learn how to make your illness better, so that you can cut off cause and effect, and only by knowing how to let go can you cut off cause and effect, so that you can live a happy life.

No one knows what cause and effect you are in your previous life, but it must be related to the bad karma of your previous life, you hurt sentient beings in your previous life, and the reincarnation of cause and effect, in this life, you have to pay off your debts with mental forced pain, even if you believe in Buddhism, you will recite the Buddha number and Buddhist scriptures to surpass those sentient beings who have been hurt by you.

Only a psychic master can see cause and effect, and we can solve it by cultivating our minds, and the karma of your parents and you will come together

I recommend you to read the book "Neurasthenia and Obsessive-Compulsive Thoughts", follow the requirements of the method inside, remember to do it according to the method no matter how painful it is, the effect is obvious!