What are the principles of the dialectical relationship between contradictions, universality and par

1. The universality and particularity of contradiction are the relationship of dialectical unity, which is manifested in:

The universality of the contradiction is the commonality of the contradiction, and the particularity of the contradiction is the individuality of the contradiction. The commonality of contradictions is unconditional and absolute, and the individuality of contradictions is conditional and relative. Any thing that exists in reality is the organic unity of commonality and individuality, and commonality resides in individuality, and there is no commonality without individuality, nor does it leave the individuality of commonality.

The commonality and individuality of contradictions, the principle of absolute and relative, is the essence of the problem of contradictions in things, and is the key to a correct understanding of the theory of contradictions. The relationship between the commonality of contradictions and the unity of individuality is not only the inherent dialectic of objective things, but also a scientific method of understanding.

2. The practical significance of the principle of dialectical relations

The principle of the dialectical relationship between the universality and particularity of contradictions is the philosophical basis for integrating the universal truth of Marxism with the specific realities of various countries, and is also the philosophical basis for building socialism with Chinese characteristics. Mastering this principle, integrating Marxism with the development of the actual times in our country, advancing with the times, and constantly opening up new realms are major issues facing us.

1) The universality of contradiction means that contradiction exists in the development process of all things, and exists in the development of all things throughout. The particularity of contradiction refers to the contradiction of specific things and the characteristics of each contradiction. (2) The universality and particularity of contradictions are dialectical unity.

First, the universality of contradictions and the specificity of the special tenants are interlinked. Universality exists in particularity, and particularity contains universality. (Second, the universality and particularity of contradictions can be transformed into each other under certain conditions.)

3) The principle of the dialectical unity of the universality and particularity of contradictions is an important theoretical basis for integrating the universal truth of Marxism with the specific reality of China and taking the road of building socialism with Chinese characteristics. (4) We must not only uphold the fundamental system and basic principles of socialism, but also pay attention to China's characteristics of peace and royalty, and proceed from the reality that China is in the primary stage of socialism and will remain so for a long time, and follow our own road. Only in this way can we push forward the road of building socialism with Chinese characteristics.

The contradictory view of materialist dialectics includes the following principles:

1. The principle of the relationship between the identity of contradictions and the nature of struggle.

The dialectical relationship between the identity of contradiction and the nature of struggle is the unity of opposites. First, the identity of contradictions and the nature of struggle are interlinked and mutually restrictive. On the one hand, identity depends on struggle, identity is the same that contains differences and opposites, and there is no identity without struggle; On the other hand, the nature of struggle is contained in identity, and struggle is a struggle within the same, and without identity, the nature of struggle cannot be established.

Second, there is a relative and absolute relationship between identity and struggle. Struggle is absolute and unconditional, identity is relative and conditional, struggle eventually leads to the decomposition of identity, conditional identity and unconditional struggle are combined to promote the development of things.

2. The principle of the dialectical relationship between the universality and particularity of contradictions.

The universality and particularity of contradictions are interconnected; Universality belongs to the particularity and is manifested through the particularity, without the particularity there is no universality, and the particularity is inseparable from the universality, and the universality and particularity of the contradiction can be transformed into each other on different occasions.

3. The principle of dialectical relationship between primary contradiction and secondary contradiction.

1) The main contradiction and the secondary contradiction are different from each other: the main contradiction refers to the fact that among the many contradictions existing in the same thing, there is a pair of contradictions in the dominant position and playing a leading role, which determines the nature and development trend of things, and this pair of contradictions is the main contradiction; Other contradictions are secondary contradictions that do not occupy a dominant position, do not play a leading role, and do not determine the nature and direction of development of things. Although secondary contradictions do not determine the nature and direction of development, they have an important impact on the development of things.

2) The main contradiction and the secondary contradiction are interrelated, interact with each other, and are the prerequisites for each other's existence. First of all, the main contradiction and the secondary contradiction are the conditions for the existence of each other, and the reason why the main contradiction is the main contradiction is that it is the main contradiction relative to the secondary contradiction, and if there is no secondary contradiction, there is no major contradiction. In the same way, the reason why a secondary contradiction is a secondary contradiction is also relative to the main contradiction, and if there is no major contradiction, there is no major contradiction.

Secondly, the main contradiction and the secondary contradiction are interrelated and interact with each other. The resolution of the main contradiction stipulates the resolution of the secondary contradiction, and if the main contradiction is resolved well, the secondary contradiction will be easily resolved. On the contrary, the resolution of secondary contradictions affects the resolution of major contradictions, and the resolution of secondary contradictions is conducive to the resolution of major contradictions.

3) The main contradiction and the secondary contradiction can be transformed into each other under certain conditions.

4. The principle of dialectical relationship between the main and secondary aspects of contradictions.

The two are interdependent and mutually existent, and there is no major aspect, no secondary aspect, and vice versa. The main aspect of the contradiction stipulates and influences the resolution of the secondary contradiction, and the resolution of the secondary contradiction also affects the resolution of the main contradiction. The two are transformed into each other under a certain price adjustment.

The principle of dialectical relationship between the universality and particularity of contradictions is of great guiding significance for the construction of socialism with Chinese characteristics.

The relationship between the universality and particularity of contradictions is the dialectical unity of commonality and individuality, general and individual. First of all, commonality and individuality are distinct from each other. Secondly, commonality and individuality and interdependence. Thirdly, commonality and individuality are transformed into each other under certain conditions.

The principle of the relationship between the universality and particularity of contradictions is the essence of contradictions, and it is also the philosophical basis for building socialism with Chinese characteristics.

The construction of socialism with Chinese characteristics contains two interrelated basic contents: first, it is necessary to uphold socialism and adhere to the basic system of socialism stipulated by the essential characteristics of socialism; Second, it is necessary to have Chinese characteristics and build a specific system determined by China's national conditions.

On the one hand, Chinese characteristics must be consistent with the commonality of socialism. We must build socialism in accordance with the basic characteristics of socialism, otherwise we will deviate from the socialist road and make the mistake of the right.

On the other hand, the commonality of socialism must be combined with the specific national conditions. We must proceed from China's national conditions and build socialism with Chinese characteristics, otherwise we will suffer setbacks and make "leftist" mistakes.

In short, the construction of socialism with Chinese characteristics is in line with the principle of the dialectical relationship between the universality and particularity of contradictions, and is the only way for China to achieve modernization.

There are many trees of the same kind in the world, and the leaves on each tree are very similar, but there are no two identical leaves in the world, unless the painted leaves (fake leaves) are exactly the same, which is the particularity of the contradiction.

Leaves are made up of cells, and cells are made up of molecules, and there are countless cells in a leaf, and there are countless molecules in a cell. Since the arrangement of molecules is different when each leaf grows, the leaf shape and veins of the leaf cannot be exactly the same. The countless numbers here represent very large numbers, all of which are calculated in units of billions, and the larger the numbers, the smaller the probability of repetition, so in front of the probability of one in a billion or less, there are no two leaves in the world that are the same.

The principle of dialectical relationship between the universality and particularity of contradictions refers to the fact that while contradictions are prevalent in the development of things, they also show the particularity and differences between specific things. This principle is one of the basic viewpoints of dialectical filial piety materialism, which emphasizes the dialectical relationship between universal laws and individual characteristics in the development of things.

According to the viewpoint of dialectical materialism, everything contains an inherent contradiction, which is the driving force for the development of things. The universality of contradictions refers to the existence and role of contradictions in the development of the whole world, whether in the natural world or in the social field. In any kind of thing or phenomenon, internal and external contradictions can be found.

At the same time, contradictions are also special and different. The contradictions between different things show different characteristics and forms, and each thing has its own unique properties and laws of development. The particularity of contradiction refers to this difference, that is, there are differences in the content, degree, and form of contradictions between various things.

The principle of the dialectical relationship between the universality and particularity of the contradiction emphasizes the two sides of the contradiction, that is, the dialectical unity relationship between its universality and particularity. It prudently pointed out that in the process of the development of things, it is necessary to see the universality of contradictions and attach importance to the particularity of contradictions. Only in this way can we more accurately understand and grasp the essence, laws, and development trends of things, and promote the development and progress of things.

The universality and particularity of contradictions are two aspects of the dialectical relationship. Universality embodies the general regularity and universality of contradictions, that is, everything has contradictions; Particularity refers to the individual special manifestations of contradictions, that is, each contradiction has its own unique characteristics and manifestations.

There is a dialectical relationship between the universality of the contradiction and the particularity of the scattered lead dates. On the one hand, universality is the basis and premise of particularity, because only behind the special contradictions that are so different can we find the law and essence of universal contradictions. On the other hand, particularity is the manifestation and embodiment of the universality of the trousers, because only through the analysis and mastery of different contradictions can we deeply understand the connotation and law of the universality of contradictions.

In the process of resolving contradictions, it is necessary to take into account both universality and particularity, and it is necessary to understand the universal law of contradictions, but also not to ignore the specific nature of special contradictions, so as to better grasp and solve practical problems.

The universality and particularity of contradictionsThe principle of dialectical relations refers to the fact that any contradiction has a certain universality and particularity. Under certain conditions, contradictions will show universality, that is, contradictions that are widespread in the same kind of problems; Under different conditions, the same contradiction will show particularity, that is, the contradiction manifests itself in different forms such as individuals, groups, and regions. This dialectical relationship reflects that the essence of everything is composed of a series of contradictions and interactions, and at the same time shows that these contradictions will manifest themselves in different forms and ways under specific conditions.

The application of this relational principle involves many fields such as social development, economy, politics, culture and philosophy, and is the basis for people to analyze contradictions and formulate solutions.

The principle of the dialectical relationship between the universality and particularity of contradictions refers to the fact that there are contradictions and unity between universal and special laws, universal factors and special factors, and universal characteristics and special characteristics within any specific thing.

Specifically, on the one hand, any specific thing has universal laws, universal factors, or universal characteristics, for example, everyone has universal laws of life such as birth, growth, reproduction, and death; On the other hand, each specific thing also embodies special laws, special factors or special characteristics, for example, each person's physical condition, personality characteristics and social calendar are different.

The principle of the dialectical relationship between universality and particularity holds that contradiction is not only the inevitable existence of all things, but also the driving force for the development of things. In any concrete thing, the two contradictory factors of universality and particularity interact with each other, and there are both commonalities and individuality. In the process of development, universality and particularity interact, the role of universal factors makes the development of specific things move in the direction of universal laws, and the special factors make them destroy their own characteristics and differences, and at the same time promote the overall development.

Therefore, the principle of the dialectical relationship between the universality and particularity of contradictions is to emphasize that there are both universal and special laws within all concrete things, and that universality and particularity are both contradictions and unifications, and that the two influence each other, restrain each other, and transform each other, and play an important role in the development of things.