What is the next sentence after watching the fire from the other side?

Watching the fire from the other side - watching the excitement.

Watching the fire from the other side", the words "Surrender Qi Already", which means standing on the other side and watching the fire. The metaphor is to take a wait-and-see attitude instead of helping others in distress. Sometimes it also means that it is not immersive and does not have a deep understanding of the situation.

Origin of the name: This name was first seen in the poem of the Tang Dynasty monk Qiankang: "The red dust on the other side is busy like fire, and when the Xuanqing Ridge is as cold as ice." (cf. page 157 of the book "Wisdom" by Shengyalu) and his ideas were already seen in the "Warring States Policy".

Yan Er" The story of the snipe and the clam fighting and the fisherman profiting:

When the mussel opened its shell to bask in the sun, the long-billed bird pecked its flesh, and the mussel caught its beak, and they could not fight with each other, and they were fishermen together.

Caught, the characteristics of this plan are: to quietly observe the changes, to move with the changes, so that the enemy kills each other internally, weakening each other.

When two hostile forces contend with each other, they neither aid nor recklessly interfere, but wait and see how things change, until things develop to the point where they are in their favor, and then they take action, strike in time, and reap the benefits.

It has nothing to do with itself; Look at the excitement; It's almost the same as having nothing to do with yourself, hanging high.

Watching the fire from the other side - watching the excitement has nothing to do with yourself, hang high.

Watching the fire from across the shore – gloating.

Watching the fire from the other side until it is extinguished, my heart will not wave, and the next sentence will not wave.

It means that no matter how big the fire on the other side is, it has nothing to do with me, I can see the end from the beginning until the flame is extinguished. In fact, the moral of this sentence is that it is not about oneself and hangs high. It is to think that things have nothing to do with oneself, to put them aside, and to leave things that have nothing to do with oneself far away.

Key Words:

Watching the fire (pinyin: gé àn guān huǒ) is an idiom that first appeared in the Five Dynasties Qiankang's "Tou Zhi Qi Already".

Watching the fire from the other side means standing on the opposite bank and watching the fire; It is used as a metaphor for not helping others in distress, but adopting an attitude of watching the excitement. In sentences, it is generally used as a predicate, object, and definite.

Five Generations Qiankang "Surrender Qi Already": "The red dust on the other side is busy like fire, and when Xuan Qingshan is as cold as ice." Later generations derived the idiom "watching the fire from the other side" based on this allusion.

The meaning of the lights on the other side: a tree in winter. Xiang's ruler looks at the lights on the other side of the bank tonight, which is also called watching the fire on the other side, looking at the fire across the river, which is a metaphor for the sleepy Huai staying out of the matter, watching from the side, and the other (right) the lights on the shore.

Looking back at the winter from the spring, looking back at the other shore from this shore, tonight by the railing, the lights on the other side, waving with the gradual distance, saying goodbye to the passing time, holding the hand of the son, and growing old with the son.

Watching the fire from the other side - watching the excitement. Watching the fire from the other side - it has nothing to do with yourself, hang high.

Watch the fire from the other side. gé àn guān huǒ

Explanation] Watching people on fire across the river. The metaphor is not to ask for help for the distress of others, but to watch the excitement from the sidelines.

Structure] is more formal.

Usage] derogatory. The parable is a standby to the perils of man; Just watch the excitement. It is generally used as a predicate, object, and definite.

Distinguishing the form] view; You can't write "off".

synonyms] cold-eyed, unsaved.

Antonyms] Righteousness and courage, immersive.

Example sentence] when others are in danger; We should stand up and help passionately; And we can't be indifferent.

Watching the fire from the other side--- sitting on the mountain to watch the tiger fight, the yellow crane tower looks at the capsized boat, and does not save the dead when he sees it.

Sitting on the mountain and watching the tiger fight, the yellow crane tower watched the capsized boat, and did not save it when he saw death.

Watch the fire from the other side. [gé

nguānhuǒ] basic interpretation.

Across the river, I saw that people were on fire. The metaphor is not to ask for help for the distress of others, but to watch the excitement from the sidelines. Derogatory. Go out.

Place. Tang Qiankang's "Surrender to Qi Ji": "The red dust on the other side is busy; When chopping the green ridge is as cold as ice. Example. Sentence.

When others are in danger, we should stand up and help enthusiastically, rather than remain indifferent.

Watching the fire from across the strait refers to adopting an attitude of waiting and watching the changes in light of the contradictions and conflicts that are developing on the other side. When the enemy's contradictions are prominent, and mutual conflict is becoming more and more exposed, we should not be in a hurry to "take advantage of the fire" to rob them. Rushing too quickly often prompts them to form a temporary alliance that strengthens their ability to fight back.

Deliberately taking a step out of the way and waiting for the enemy's contradictions to continue to develop into confrontation, so that the motive of cannibalism appears, will achieve the goal of weakening the enemy and strengthening itself.

Source: "Watching the Fire from the Other Shore" is selected from "Surrender Qi Already".

The Thirty-six Strategies, or "Thirty-six Strategies", refers to the thirty-six strategies of the art of war in ancient China, which originated in the Northern and Southern Dynasties and was written in the Ming and Qing dynasties. It is a military book based on China's outstanding military thinking and rich experience in struggle in ancient times, and is one of the long-standing cultural heritages of the Chinese nation.

The phrase "Thirty-six Strategies" precedes the year of writing, and the etymology can be examined from the Southern Song Dynasty general Tan Daoji (?) —A.D. 436), according to the "Book of Southern Qi: The Biography of Wang Jingze": "The thirty-six strategies of Tan Gong, go for the upper plan, and your father and son should only go to the ear."

It means that the defeat is decided, irretrievable, and the only way to retreat is the best policy. This phrase has been used by later generations, and Huihong in the Song Dynasty "Cold Fasting Night Talk": "Thirty-six plans, go for the upper plan."

But it is difficult to determine when and by whom the book was written.

The original book is arranged according to the name, and it is divided into six sets, namely, the battle plan for victory, the battle plan for the enemy, the plan for attacking the battle, the plan for the melee battle, the plan for the battle, and the plan for defeat. The first three sets are used to be at an advantage, and the last three are used at a disadvantage. Each set contains six counts, for a total of thirty-six counts.

The explanations after each name are based on the theory of yin and yang changes in the Book of Changes and the ideas of the ancient military masters of the mutual transformation of the opposing relationships such as rigidity and softness, Qizheng, attack and defense, self, virtual reality, and subject and object, and contain elements of simple military dialectics. After the commentary, the words mostly quote the battle examples before the Song Dynasty and the incisive sentences of Sun Wu, Wu Qi, Wei Yizi and other soldiers. There are also general sayings and sayings throughout the book.

Thirty-six strategies are the summary of the ancient military strategy of our country and the precious heritage of military strategy, in order to facilitate people to memorize these thirty-six tricks, a scholar takes each word in the thirty-six strategies, and composes a poem in order: Jin Yu Tan Gong Policy, to capture the thief, the fish and snake laugh in the sea, the sheep and the tiger peach and mulberry are separated, the tree is dark and obsessed, the kettle is empty and bitter and far away, there is a beautiful corpse in the roof beam, and Wei Lian is killed.

隔岸观火 [gé àn guān huǒ] basic definition.

Across the river, I saw that people were on fire. The metaphor is not to ask for help for the distress of others, but to watch the excitement from the sidelines.

Derogatory provenance.

Tang Qiankang's "Surrender to Qi Ji": "The red dust on the other side is busy; When chopping the green ridge is as cold as ice. ”

Example: When others are in danger, we should stand up and help enthusiastically, rather than being indifferent.

Words: Watching the fire from the other side.

Pronounced génguān

huǒ paraphrased.

Across the river, I saw that people were on fire. The metaphor is not to ask for help for the distress of others, but to watch the excitement from the sidelines.

Example: He was in Ahhh (Guo Moruo's "Southern Crown Grass", Act II).