Shu Hui s historical records, Shu Hui s works evaluation

Bundle (?.)c. 300) Western Jin Dynasty paleographer and metaphysician. The word Guangwei is micro.

A native of Yangping Yuancheng (now Daimyo, Hebei). He was studious since childhood. During the time of Emperor Wu, he served as a writer, a doctor, and a scholar.

Hui Di Shi. Ren Xiangguo's office. In the fifth year of Chengning (279 AD), dozens of carts of bamboo books obtained from the tomb of King Wei Anli excavated in Jijun were sorted out, and the ancient characters in them were explained.

Philosophically, it adheres to the Taoist theory of sexual division, which advocates that each person should act strictly within the position and scope determined by sexual division, and must not go beyond it. He said: "Keeping one's own willfulness is only granted by heaven."

Birds do not pretend to be turtles, fish do not borrow from beasts, why laugh at the poverty of the lonely bamboo (referring to Boyi, Shuqi) and envy the wealth of Qijing (referring to the extravagant and tyrannical Qijinggong in the late Spring and Autumn Period)! The shame cloth clothes are wanton and embroidered, and Ning Wenqiu is dragged. (Shu Guang Wei Ji Xuan Ju Shi) believes that the nature of all things is given by heaven, and the nature of things and people is formed into a self-sufficient system.

Birds and turtles, fish and beasts, everything is just right, there is nothing lacking or superfluous. The same is true of people. Although Boyi and Shuqi starved to death in Shouyang Mountain.

But as far as their nature is concerned, they deserve it; Although Qi Jinggong is rich in a country, in terms of his sexuality, he is not excessive. In this case, everyone must "keep their own ways," keep to themselves, not interfere with each other, and complain about each other. Proceeding from the theory of sexual division, Shu temporarily denied the boundaries between the noble and the low, the rich and the poor, and the boundaries between the ruling and the opposition, and advocated that each should get its own share.

He said: "Things are safe from nature, and Shile is obsessed with Zhizhi or Fengrong with rock dwelling or Pai Lan Min and seeking people in the wilderness, Long Yi, and those in the court." Although their trajectories are different.

And the Tao has no nobility and cheapness, and it will be peaceful. not envious of each other" (ibid.). put forward the concepts of "spontaneous" and "follow-the-will", believing that knowing that you can get rich and noble without any danger and live in loneliness, this is spontaneous; Knowing that the opportunity to get rich and get rich is equal and the opportunity to be poor is determined by ambition.

He said: "And the husband is not afraid, and the only one who is lonely is reckless." The two are fearful, and those who are interested in this are from their will" (ibid.).

He advocates transforming the nature of the mandate of heaven into subjective requirements and consciously adhering to beliefs, so as to achieve "peace between the upper and lower levels." Be courteous and follow the Tao" (ibid.), do not transcend each other, do not interfere with each other, so that the Taoist idea of non-action has been thoroughly implemented. He said:

In the forest of fugue and mojing, there is no camp in the heart", "covering inaction can solve the world's disputes, and indifference can save the country's urgency" (ibid.), in an attempt to make people settle down in their own way in order to maintain the feudal order. There is a biography in the Book of Jin on May 1st. His works include "The Biography of the Three Wei People", "The General Records of the Seven Dynasties", and "The Book of Jin", which were lost early.

He is also the author of "General Theory of the Five Classics", "The Legend of Fameng", "Poems on the Death", etc. The Ming people have "Shu Guang Micro Collection".

Shu Hui (261-300), a scholar and writer of the Western Jin Dynasty, was a native of Yuancheng, Yangping (now Daming, Hebei). Erudite and knowledgeable, sexual retreat, not admiring Rongli. once made Xuan Jushi, Zhang Hua was surprised when he saw it.

Later, Wang Rong was hungry and envious and summoned Hui as Peng, and turned to Zuo Lang. The relocation is still rotten and the book lang is demolished. Zhao Wanglun is the prime minister, please be the secretary.

He quit and taught his disciples. At the time of his death, the city of Yuan was abandoned. Protégé of the deceased, standing on the side of the tomb.

There are seven volumes, ("Sui Book Classics" and "Tang Shuzhi" are five volumes) passed down to the world.

In the history of the Wei and Jin dynasties and the Northern and Southern Dynasties, Shu Hui can be said to be a unique Fu family. Although there are only five of his fu articles, and the length is short and the text is vulgar, it describes the living conditions of the poor people of the lower classes at that time more truly and vividly, satirizes those filthy officials who do evil and evil, and truly reproduces the life scene and psychological state of a feudal intellectual who is willing to live in poverty and self-control.

His works are not only very different from those extravagant, elegant, and graceful physical and material endowments, but also very different from the lyrical small endowments of contemporaneous physical objects, showing a unique style. It is precisely because its fu is not only different from the big fu of the body and things, but also different from the general lyrical small fu, which is incompatible with the style of fu at that time, so "the people of the time are thin", and their people and their fu have not received due attention. Not only is Shu Hui not mentioned in all current literary histories, but even Mr. Ma Jigao's "Fu History", which specializes in the development of Fu, is not mentioned.

Because of the simplicity of the language, the Fu of Shu Hui is not beautiful, so it is despised by the world. "The Book of Jin: The Biography of Shu Hui" cloud: Shu Hui "tasted the gifts of "Persuading Farmers" and "Cakes", the text was quite vulgar, and the people of the time were thin".

From today's point of view, the so-called "Wen Po vulgar" is not only not a shortcoming, but rather a significant feature that distinguishes Shu Hui Fu from the style of contemporaries. Since the birth of Gai Ci Fu, the traditional Fu of "grace and suppression", "extravagance and vigor", and "persuasion and irony" is regarded as the orthodox representative of Fu, therefore, in people's mindset, when it comes to Fu, the first thing that naturally comes to mind is the great Fu of the Han Dynasty.

As for the literary circle of the Western Jin Dynasty, under the guidance of the aesthetic ideals of the so-called "poetry is beautiful" and "the body is bright", Fu is also able to gallop literary rhetoric, and Futan is regarded as a world for writers to gallop their talents and compete for talents. For example, Zuo Si's "Sandu Fu" was conceived for ten years, and the rhetoric was magnificent and considerable, so that Luoyang's noble family was copied from one to another, and Luoyang was therefore expensive for it.

On the one hand, the Fu family shows its talent with the gorgeous and gorgeous rhetoric, and on the other hand, it also hunts for utilitarianism. Xiao Fu like Shu Hui, who does not seek the benefits of the world in social life and is out of step with the times in literary creation, and only writes directly about life feelings with simple words, is naturally not easy to be valued by the people of the time, and is not easy to be included in the works of "Comprehensive Speech", "Wrong Comparison of Wenhua", and "Things Come from Contemplation, and Righteousness Returns to Hanzao".

The popularity and simplicity of this depiction are precisely the valuable characteristics of Shu Hui's works. Therefore, Zhang Pu of the Ming Dynasty strongly admired Shu Hui Fu, he said: "Jin Shi laughed at Mr. Shu's "Persuading Farmers" and "Cake" Fu, the rhetoric is vulgar, and now it is miscellaneous.

It can be described as a unique vision.

From the perspective of the style of the work, Shu Hui's fu is plain and simple, and the language is shallow and deep, which is not only different from the fierce and profound Ruan Jifu, but also different from the paving and prose of other Fu families in the Western Jin Dynasty, which is wrong with Wenhua; It is not only different from Yangxiong's "Chasing the Poor" in the Han Dynasty, but also influenced and opened the "Sending the Poor Text" by Han Yu in the Tang Dynasty, which can be described as unique. Not only that, but from Tao Yuanming's many poems, we can also see the shadow of this fu. This shows that this fu has also had a deep impact on Tao Yuanming's poetry creation.