Have you read Looking at the Moon , the full poem of Looking at the Moon .

Updated on culture 2024-04-24
10 answers
  1. Anonymous users2024-02-08

    I left Disi when I was six years old, and during the time I wandered with my grandfather, my grandfather made me forget Disi and my mother, and at that time he asked me over and over again that you are a ** person, and every time I answered, Disi was beaten up. Until one day, I couldn't help it anymore and cried and asked my grandfather why I couldn't be a dishman. Grandpa said, because Dic doesn't need me now.

    At that time, Grandpa cried, crying silently, it was the tears of Dis, and it was sprinkled in her heart drop by drop, but from then on, she was not the Yami of Dis, nor was she a girl who was cared for.

  2. Anonymous users2024-02-07

    Since Henan has been in turmoil, hunger has been hindered in the pass, and brothers have been separated, each in one place. Because of Mochizuki's feelings, he chatted about the loss of Zheng, and sent the eldest brother of Fuliang, the seventh brother of Yu Qian, the fifteenth brother of Wujiang, and the younger brothers and sisters of Fuli and Xiatai.

    In times of difficulty, the world is empty, and the brothers are bound to travel to the west and the east.

    After the countryside was deserted, the flesh and blood were displaced from the road.

    The hanging shadow is divided into thousands of miles of geese, and the roots of the words are scattered as nine autumn pengs.

    Looking at the bright moon together, we should cry, and the hometown heart is the same in five places overnight.

    Title notes. 1.Henan: Henan Province in the Tang Dynasty, which governed most of present-day Henan Province and parts of Shandong, Jiangsu, and Anhui provinces.

    2.Guannei: Guannei Province, which governs most of present-day Shaanxi and parts of Gansu, Ningxia and Inner Mongolia. Hunger resistance: Suffering from famine and other difficulties.

    3.Brother Fuliang: Bai Juyi's eldest brother Youwen, which Zhenyuan of the clan.

    Ten. In the fourth and fifth years, he served as the chief secretary of Fuliang (now Jiangxi) in Raozhou.

    4.Yu Qian's seventh brother: The eldest son of Bai Juyi's uncle Ji Kang, he was the county lieutenant of Yu Qian (now Lin'an County, Zhejiang).

    5.Wujiang fifteenth brother: Bai Juyi's brother Yi, then the chief secretary of Wujiang (now Hexian County, Anhui).

    6 Fuli: in present-day Suzhou City, Anhui Province. Bai Juyi's father had been an official in Pengcheng (now Xuzhou) for many years, so he settled his family in Fuli.

    7.Xiadi: The name of the county, the seat of governance is in Weinan County, Shaanxi Province. The ancestral residence of the Bai family was here.

    Exegesis. 1. Inheritance: an industry that has been passed down from generation to generation.

    2. Detention Travel: Still adrift.

    3. Neglected: snubbed.

    4. Fighting: There are two kinds of **, which refers to war.

    5. Root: Brother Yu.

    6, Hanging Shadow: The shadow is self-pitying, there are no relatives around, and he is sentimental to his own figure.

    7 Thousands of miles of geese: refers to the isolated geese, the lonely geese.

    8 Nine Autumn Peng: In autumn, the grass flies away from its roots and flies with the wind, which the ancients used as a metaphor for wanderers wandering in a foreign land.

    9 Jiuqiu: Autumn.

    Translations. Since the war in Henan, the transportation of water in the Guannai area has been blocked, resulting in famines, and our brothers have also been separated and separated in one place. Because he was touched by seeing the moon, he casually wrote a poem to record his feelings and sent it to the eldest brother in Fuliang, the seventh brother in Yu Qian, the fifteenth brother in Wujiang and the younger brothers and sisters in Fuli and Xiadi in Zhaokong Code.

    The times are difficult, the soldiers are in chaos, and the family business is empty;

    The brothers wandered and lived in different places, each west and east.

    After the war, there were few places everywhere, and the countryside was barren;

    Separated flesh and blood, wandering, and being separated on the way.

    The lonely geese are thousands of miles apart, hanging from each other;

    The brothers of the same root are scattered with the wind, just like the autumn canopy.

    At the ends of the earth, I saw the bright moon together, and everyone wept;

    Tonight homesickness, you and I are of the same heart, and the five places are the same.

  3. Anonymous users2024-02-06

    Mochizuki has a feeling. Bai Juyi.

    In times of difficulty, the world is empty, and the brothers are bound to travel to the west and the east.

    After the countryside is scarce, the hail is gone, and the flesh and blood are displaced from the road. The hanging shadow of the bridge banquet is divided into a thousand miles of geese, and the roots of the words are scattered as nine autumn pengs. Looking at the bright moon together, we should cry, and the hometown heart is the same in five places overnight.

  4. Anonymous users2024-02-05

    Since Henan has been in turmoil, hunger has been hindered in the pass, and brothers have been separated, each in one place. Because of the feeling of Mochizuki, he talked about the book, and sent the eldest brother of Fuliang and the socks, the seventh brother of Yu Qian, the fifteenth brother of Wujiang, and the younger brothers and sisters of Fuli and Xiaqi.

    When the year is difficult, the world is empty, and the younger brother cave is equipped with the brother to sell and dig the west and east.

    After the countryside was deserted, the flesh and blood were displaced from the road.

    The hanging shadow is divided into thousands of miles of geese, and the roots of the words are scattered as nine autumn pengs.

    Looking at the bright moon together, we should cry, and the hometown heart is the same in five places overnight.

  5. Anonymous users2024-02-04

    Mochizuki has a feeling. 83 reviews).

    Dynasty: Tang Min Hong Dynasty.

    Original text: Since Henan has been in turmoil, the Guannai has stopped hunger, and the brothers have been separated, each in one place. Because of Mochizuki's feelings, he chatted about the book, and sent the eldest brother of Fuliang, the seventh brother of Yu Qian, the fifteenth brother of Wujiang, and the younger brothers and sisters of Fuli and Xiaqi.

    In times of difficulty, the world is empty, and the remaining brothers dismantle and roll the detention of the brigade to the west and east.

    After the countryside was deserted, the flesh and blood were displaced from the road.

    The hanging shadow is divided into thousands of miles of geese, and the roots of the words are scattered as nine autumn pengs.

    Looking at the bright moon together, we should cry, and the hometown heart is the same in five places overnight.

  6. Anonymous users2024-02-03

    "Looking at the Moon" Bai Juyi.

    In times of difficulty, the world is empty, and the brothers are bound to travel to the west and the east.

    After the countryside was deserted, the flesh and blood were displaced from the road.

    The hanging shadow is divided into thousands of miles of geese, and the roots of the words are scattered as nine autumn pengs.

    Looking at the bright moon together, we should cry, and the hometown heart is the same in five places overnight.

  7. Anonymous users2024-02-02

    The Mid-Autumn Festival moon is not full, and the moon is not round, and the moon is raised to hold the kiss.

    Guarding the Mid-Autumn Festival night alone, I borrowed wine to eliminate my sorrows.

    Just for a happy tomorrow, wandering in a foreign land for another year.

  8. Anonymous users2024-02-01

    "Looking at the Moon and Dreaming Far Away".

    Tang Dynasty: Zhang Jiuling.

    The moon is born on the sea, and the end of the world is at this time.

    The lover complains about the night, and he is lovesick at night.

    The candle is extinguished, and the light is full, and the clothes are dewed.

    It's unbearable to give away, and it's a good time to sleep.

    "Looking at the Moon and Remembering Far Away" is a poem about nostalgia for distant people on a moonlit night, which was written by the author when he left his hometown, looking at the moon and missing his distant relatives. The artistic conception of the opening sentence "the bright moon is born on the sea" is majestic and broad, and it is a good sentence for the ages. It looks like Xie Lingyun's "Spring Grass in the Pond", Bao Zhao's "The Bright Moon Shines on the Snow", Xie Hao's "The Great River Flows Day and Night" and the author's own "Lonely Hung Sea Comes From" and other famous sentences, it looks plain and unremarkable, without a peculiar word, without a single point of dyed color, blurted out, but naturally has a kind of noble and harmonious atmosphere.

    This sentence is completely a scene, pointing out the "looking at the moon" in the title. The second sentence "the end of the world is at this time", that is, from the scene to the love, to "Huaiyuan". Before this, there is Xie Zhuang's "Moon Fu" in the "Bright Moon Across the Thousands of Miles", and after this, there is Su Shi's "Water Tune Song Tou When Will the Bright Moon Have" in the words "I wish people a long time, thousands of miles together Chanjuan", all of which are famous sentences for writing the moon, and their intentions are roughly the same, but because each person uses different methods of expression, it is expressed in different genres, Xie Zhuang is Fu, Su Shi is the word, Zhang Jiuling is the poem, and the phase is tailor-made, each extremely wonderful.

    These two sentences capture all the scenes of the poem's title together, but they are effortless, and they are still in the natural style of Zhang Jiuling's ancient poems.

    From the moonrise to the moonset, it is a long time, and the poem says that it is "Jingxi", that is, all night. This all-night moonlight can be said to be indifferent to ordinary people, and a pair of lovers who are far away from the end of the world can't sleep for a long time because of the moon, and only feel that the night is long, so they fall out of a "resentment" word. Three or four sentences, with the word resentment as the center, echo with "lover" and "lovesickness", echo with "remote night" and "night", and carry on the first two sentences, all in one go.

    These two sentences use flowing water pairs, which are natural and smooth, and have an ancient poetic rhyme.

    I couldn't sleep, maybe the candlelight in the strange house was too dazzling, so I put out the candle, put out the clothes, and walked out of the courtyard, the light was still so bright. The bright moon of this world is so sultry that it makes it even more difficult for people to fall asleep when they see its beautiful and perfect brilliance. The night was late, the weather was cooler, and the dew was soaking his clothes.

    The word "nourishment" here is not only wet, but also has the meaning of breeding. The word "Luzi" writes the spirit of "remote night" and "night". "The candles are extinguished, the light is full, and the clothes are dewed", two sentences delicately write the real scene of sleepless moonlight in the middle of the night.

    When lovesickness never sleeps, there is nothing to give away, only a hand full of moonlight. The psalmist said, "This moonlight is full of my heart, but how can I give it to you?"

    Let's sleep! If I sleep, I may be able to reunite with you in my dreams. The two sentences of "unbearable" are wonderfully conceived and the artistic conception is clear, and I am afraid that it will not be written without deep emotions and personal experience.

    Here, the poet secretly uses the two poetic sentences of Jin Luji's "shine on it with afterglow, and take it without a hand", turning the past into the new, and leisurely showing not to think about it. The poem comes to an abrupt end, only to feel that the aftertaste is lingering and evocative.

  9. Anonymous users2024-01-31

    Wangyue Tang Du Fu.

    How is Dai Zongfu? Qi Lu Qingwei is gone.

    Creation Zhong Shenxiu, yin and yang cut dusk.

    Swing your chest and give birth to Zeng Yun, and decide to return to the bird.

    It will be the top of the mountain, and the mountains will be seen at a glance.

    Wangyue is a five-character ancient poem written by the Tang Dynasty poet Du Fu. This poem depicts the majestic scene of Mount Tai, warmly praises the tall and majestic momentum of Mount Tai and the magical and beautiful scenery, reveals the love for the mountains and rivers of the motherland, and expresses the poet's ambition and courage of not being afraid of difficulties, daring to climb the peak, looking down on everything, as well as the pride and ambition of being independent and helping the world.

  10. Anonymous users2024-01-30

    "Looking at the Moon" is a five-character work, which is one of Xiao Gang's poems.

    Original text: Liuhui entered the painting hall, and the first photo was on Meiliang.

    It is similar to the seven-child mirror, and the shadow is nine autumn frosts.

    Osmanthus does not fall, and the fan is made up with whom.

    I heard the bomb from the north window, and did not mention the West Garden.

    In this poem, the painting hall refers to the palace, Meiliang refers to the beam in the palace Hongsui, and the Qizi mirror refers to the bronze mirror of the Han Palace.

    Historical biography: The Han Dynasty made bronze mirrors, the patterns are very rich, with high artistic and decorative properties. Due to the influence of silk paintings, murals, stone carvings, etc., it jumped out of the shackles of abstract ornamentation in the bronze mirrors of the Warring States Period, and some novel grass leaf patterns, nebula patterns, milk nails, poultry and animal patterns, etc., came into being and replaced them.

    Among them, the bronze mirror of the milk nail and animal pattern is divided into five to nine milk nails, and there are many seven milk nails, and the ancients called it the seven child mirrors. The seven patterns of the Qizi Mirror are subdivided into: Vermilion Bird, Drumming and Blowing Taro, Dragon, Turtle Lotus Leaf, Tianlu, White Tiger and White Deer, Toad, etc., all of which are auspicious things that prevailed in the Han Dynasty.

    In this poem, Xiao Gang compares Liuhui into the painting hall and the bright moon shining on Meiliang for the first time, which is compared to the seven-son mirror of the Han Palace. And with the seven-child mirror, the battle against the nine autumn frosts. The shape is like a mirror and a painting beam, and the shadow is like autumn frost and sentimentality.

    After receiving the family min, he thought about the scene: the osmanthus does not fall, and the narrative: who is the fan with?

    Hearing the sound of the piano in both ears, it is difficult to go to the West Garden to sing.

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