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Confucius said: "You must be cautious in and out of support, and don't get bored of waiting day and night." This sentence is a famous sentence of Confucius to be filial to one's parents, and to encourage people to observe filial piety.
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Confucius demanded that everyone should understand filial piety, not only to their parents but also to the elderly.
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Confucius said to his student Fan Chi about filial piety to his parents: Life is a matter of courtesy, death is a rite of burial. That is to say, when parents are alive, they should serve them according to certain etiquette; When they have died, they should be buried and honored according to certain ceremonial requirements.
In ancient times, filial piety was also a kind of etiquette, and it can be said that filial piety is the most basic etiquette in a person's life, so there is "the beginning of filial piety" in "Zuo Chuan". To be a human being, we have to talk about all kinds of etiquette, but the ancients emphasized a thousand courtesies, and the first etiquette was the etiquette to parents.
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Parents should not delay. Parents, don't be lazy. Parents must listen to what they teach. Parental responsibility must be accepted. Winter is warm, summer is cold. Morning is provincial, dusk is fixed. If you go out, you must tell you, but you must face it.
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Filial piety is what everyone should follow, not only to their parents, but also to their elders.
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If you have your parents, you won't go far away, and you should be able to take care of your parents more. This is what Confucius said about filial piety.
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Filial piety is to respect the elderly, respect the elderly, love the elderly, first look at how the word filial piety is written, the upper half of the word filial piety is the upper half of the old word, and the lower half of the word filial piety is half of the word child. Reading between the lines, we already know from the ancient culture of China what we should do.
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Confucius especially admired filial piety, which is a very important aspect to help oneself.
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Even if the parents are there, they don't travel far, which is a special and good way of filial piety to parents that Confucius has always promoted.
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Confucius has many expositions on filial piety, and the most widely circulated is "Parents are here, do not travel far, there must be a way to travel." ”
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Answer: respect, obedience, courtesy, moderation, faith, morality, wisdom, respect for the old and love for the young
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In fact, the country has more filial piety, such as giving the elderly a full pension, which is the country's filial piety to the elderly.
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Confucius's theory of "filial piety" includes three levels:
First, it is "able to raise", that is, to support and maintain parents;
2. It is to inherit the father's will, complete the father's business, and carry forward the father's career;
Third, it is to be full of love for parents from the heart.
The three levels of Confucius's theory of filial piety are sequential, and they are also sublimated one after another. The first and second dimensions are the recognition of the general concepts of the society at that time, the generalization and summary of the secular concepts of the time, and the duty of being the son of man.
But it is not enough for a person to fulfill his duty as a son of man, but more importantly, to have sincere love for his parents from the heart. The third dimension is the root of the problem and the core of Confucius's theory of filial piety.
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If it is something that the parents ask you to do, you must not buy it on your behalf, and you must do it exactly in the way your parents ask.
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At the same time, honor your parents, no one in the world is the first, and you are already the first, or you put your parents first.
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1. Raising relatives is the lowest level of filial piety.
Confucius's filial piety is a transformation of the filial piety before the Western Zhou Dynasty, which highlights the humanistic meaning of filial piety. Being able to raise is the basic requirement for filial piety of parents, and being able to raise is filial piety. Being able to raise is the basic requirement for filial piety.
Parenting guarantees the material needs of parents, but there are higher needs as human beings. The high demand of human beings shows that being able to raise is the lowest level of filial piety.
2. Respect is a higher level of filial piety.
Dedication is the satisfaction of the material needs of parents, and material support alone cannot reflect the humanistic characteristics of filial piety. "Respect" emphasizes the conscious and voluntary from the heart. Filial piety is not only to be able to raise, but more importantly, to respect one's parents.
If you only raise it, it is no different from animals, and respect for parents is a sign of the difference between humans and animals. Respect is to respect parents and be kind to parents.
Respect is based on the deep love for parents, there is deep love and issued, if there is no such feelings, just to support is not enough to call filial piety. Filial piety should be the unity of material support and spiritual love. Respect your parents and counsel them.
If the parents are at fault, they should be reprimanded so that they do not fall into injustice.
3. "Chronicles of the Chronicles" is the highest level of filial piety.
"Chronicles" is the inheritance of reasonable political affairs, and the exploration and reflection of life is the eternal pursuit of the spiritual home of mankind, and this pursuit is the highest level.
Filial piety is manifested in the care of parents all the time, and parents are most worried about their children's illness. Children should understand their parents' state of mind, take their parents' hearts as their hearts, be cautious in their work, and care for their parents. Comparing the heart with the heart and loving the parents with the heart of the parents and the love of the son is the greatest filial piety to the parents.
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The essence of filial piety is gratitude to parents. Parents who give their children life, work hard to raise their children, and leave their property to their children selflessly, are the world's greatest benefactors. If a person is not grateful to his parents, then he must not be grateful to the country and his superiors.
That is to say, those who are unfilial are bound to be unfaithful, and those who are unfilial are bound to be unrighteous. Therefore, filial piety comes first.
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Confucius. As the greatest educator, thinker, and founder of Confucianism in Chinese history, his life has really had a deep impact on future generations.
The reason why Confucian culture regards filial piety as the first of all virtues is because of Chinese culture.
The overall inheritance is that the parents of the world are great, and since the parents are the greatest, as the reserve of future generations, they should respect and respect their parents and respect the great.
Our parents gave birth to us and raised us, and their selflessness is really worthy of our respect and filial piety.
Perhaps the current society's understanding of filial piety is to have support, and there are nursing homes everywhere.
and other welfare units, but I want to ask if dogs and horses can be raised, and the elderly can really be considered filial piety? I'm more skeptical.
Therefore, I agree with the traditional Chinese culture of filial piety, which is not only to support my parents, but also to have love and respect.
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