Did the scholars of the Wei and Jin dynasties sometimes have peculiar hobbies?

The scholars of the Wei and Jin dynasties were very self-indulgent and indulged themselves, of course, they would not do anything out of the ordinary, that is, drink all kinds of alcohol and vomit wild words.

The biggest hobby should be drinking, there is nothing to do, a few friends get together to drink, and from time to time there is a cold and you can also compose a poem, which is really beautiful.

It's almost okay to write an essay to tease the birds, recite Buddhist scriptures, drink alcohol, and often hold a fighting conference or something, and the male style seems to be quite popular in the Wei and Jin dynasties.

The demeanor of the Wei and Jin dynasties refers to the fact that the scholars of the Wei and Jin dynasties were wandering outside, but their hearts adhered to the ethics and leisure and seclusion of not being in the same stream as the world.

Drugging, what was popular in the Wei and Jin dynasties was Taoist culture, everyone wanted to be liberated by cultivating immortals, and the social atmosphere was extravagant.

During the Wei and Jin dynasties, the literary style was open, and the literati liked to gather people to drink and knock on five stones, and then let go of themselves and began to brag about the sky and the earth, all kinds of bragging.

I like to take medicines, some inexplicable medicines, which are more terrible than today's drugs. For example, I like to eat cold food powder.

They like to drink, and after drinking, they like to chat and brag there, and the style is relatively open.

They are good at sucking Wushisan, and after sucking, they all run naked. And it is said that men in the Wei and Jin dynasties also loved to wear makeup, and they were white and clean.

Binge drinking. Ruan, Liu Ling, etc., etc. Drugs. Intimidating. Celebrities and gentlemen have a chain of contempt, generally speaking, the high men look down on the poor people, the broken households look down on the nouveau riche, the first to cross the river and then to cross the river, the clean talk looks down on the officials, and the beautiful look down on the ugly ......

Ji Kang, Ruan Ji, Shan Tao, Xiang Xiu, Liu Ling, Wang Rong and Ruan Xian. Seven people often gathered in Shanyang County (now Xiu, Henan) at that time.

Under the bamboo forest, it is wanton and hearty, so the world is called the seven sages of the bamboo forest.

The seven sons of Jian'an, the collective name of seven writers during the Jian'an period (196 220). Including: Kong Rong, Chen Lin, Wang Cang, Xu Gan, Ruan Yu, Ying Ling, Liu Zhen.

The literary creations of the Wei, Jin, Southern and Northern Dynasties naturally formed some common themes, which are the themes of life and death, the theme of wandering immortals, and the theme of seclusion. These themes are often triggered by the yeast of medicine and wine, which are inextricably linked to the literature of this period.

In terms of dressing, wearing loose clothes and clogs is not necessarily related to taking Wushisan. In the pre-Qin period, Confucian scholars loved to wear wide clothes, and in the Han Dynasty, wearing clogs was a fashion.

In the third and fourth centuries AD, with the economic and cultural exchanges between Bashu and the Central Plains, the custom of drinking tea spread along the middle and lower reaches of the Yangtze River. During the Wei, Jin, Southern and Northern Dynasties, in the south of the Yangtze River, including the southeast coast, the trend of drinking tea became more and more popular among the Shi Shi scholars, and became a medium of social activities. Under the infection of this atmosphere, after the Yongjia Rebellion, many wealthy families who crossed from the north to the south also liked to drink tea.

There is also a less common saying, in fact, the male style prevailed in the Wei, Jin, Southern and Northern Dynasties. This special social phenomenon is not only the result of the aesthetic factors of men's grooming and decoration in society, but also the result of the social factors of war, laxity of etiquette and religion, and the gradual weakening of social guidance and education in marriage and love at that time. It not only caused the prosperity of homosexual literature during the Wei, Jin, Southern and Northern Dynasties, but also subverted the traditional form of marriage between men and women, and destroyed traditional etiquette.

The Wei, Jin, Southern and Northern Dynasties were still an era of gambling. Gamblers spread from all walks of life, from emperors and bureaucrats to ordinary people. Gambling in this period, compared with previous generations or later generations, was more common, open, and socialized, and it was in a state of abnormal prosperity.

At that time, all games with competitive colors and could determine the winner and defeat could be used as a tool for gambling decisions, but the more frequent and main gambling activities were the games of canopy, Go, playing chess, shaking (double-back), cockfighting, etc.

There were frequent debates between the literati of the Wei, Jin, Southern and Northern Dynasties. This wind of debate is influenced by the liberal academic atmosphere of this era. Not only is Qing Tan Metaphysics good at debate, but Confucianism, Buddhism, and Taoism also dare to compete with each other, and each does not give in to each other.

Those who govern these phenomena not only acquiesce, but also play a role in fueling them. Such as Emperor Jianwen of Liang"I also tried to set up a banquet to gather Confucian people, and the first Taoist students questioned each other, and the second division of the concubine Xu Zhu galloped and galloped righteousness, and occasionally talked about drama. Capture the rhetoric and argue, it is difficult to answer, the Confucianism is intimidating, when (Qi) Yan said that the dynasty is hired, captured and reciprocated, Gon is brilliant and calm, the answer is like a stream, and the concise text is deeply appreciated"。

I like to live in seclusion, I don't like to be an official, I like to drink and write poems, I like plum chrysanthemum orchids and bamboos, I like to visit famous mountains and rivers, and I like to party with like-minded friends.

Seclusion, taking Wushisan, drinking, wearing loose clothes, indulging in sensuality, yearning and the desire for immortality

Non-mainstream ,,, literati at that time, in a word, were a group of non-mainstream (for that time.

Take Wushi San, live a dissolute life, good metaphysics.

likes to retreat, on the one hand, there are endless wars, and the rulers are extravagant.

Take Wushisan, drink alcohol, and wear loose clothing.

Seven Sages of the Bamboo Forest: Ji Kang, Ruan Ji, Shan Tao, Xiang Xiu, Liu Ling, Wang Rong and Ruan Xianlang Wang Family: Wang Dao.

Xie Jia: Xie An.

ps: Wei, Jin, Southern and Northern Dynasties.

Emperor Generals] Cao Cao, Cao Pi, Cao Zhi, Guo Jia, Xun Yu, Xiahou Dun, Zhuge Liang, Sun Quan, Zhou Yu, Yuan Shao, Sima Yi, Dong Zhuo, Zhang Jiao, Zhang Liang, Zhang Bao, Fujian, Xie Shang, Xie An, Liu Yu, Tuoba Jue, Tuoba Tao, Xiao Yan, Yuwentai, Xiao Daocheng, Gao Huan, Chen Baxian, Yang Hu, Zu Ti, Hua Mulan, Zhou Chu, Tao Yuanming, Xie Lingyun, Bao Zhao, Yan Yanzhi, Xie Wei, Gan Bao, Chen Shou, Fan Ye, Ji Kang, Ruan Ji, Kong Rong, Chen Lin.

Cai Yong, Cai Yan (Wen Ji), Lu Ji, Lu Yun, Zuo Si, Shen Yue, Xiao Gang, Xiao Yi, Wang Xizhi, Wang Xianzhi, Gu Kaizhi, Zhong Xuan, Zhang Heng.

Ruan Ji, Ji Kang, he is the main representative of the Seven Sages of the Bamboo Forest.

1.Sun Chu, a famous scholar in the Western Jin Dynasty, was arrogant, relying on his own talents, and rarely admired others, but he respected Wang Ji, who was good at talking. When Wang Ji died, famous people at that time came to mourn.

When Sun Chu arrived, he cried bitterly at the body, which moved the guests on the side to tears. After Sun Chu finished crying, he didn't look at others, and talked to himself to the spiritual bed alone, you usually like to listen to me learn donkey barking, and always say that I learn like this, and now I will learn it again for you. Then, he inhaled, frowned, opened his mouth, paused, and twisted his waist, "Ahhhh......hAhh

However, he soon stopped laughing. Because, Sun Chu raised his head and said to them, God doesn't open his eyes, how can you let people like you live, but let this person die. It's really a sentence that makes people laugh and a sentence that makes people jump.

2.Zhong Yu and Zhong Hui brothers had a good reputation when they were young, and when they were thirteen years old, Emperor Wei Wen (Cao Pi) heard about the fame of the two brothers, so he said to their father Zhong Xuan:"Let your two sons come to me.

So he ordered a summons. When they met, Zhong Yu had sweat on his face, and Emperor Wen asked him:"Why is your face sweating?

3.When Xu Ruzi (Xu Zhi) was nine years old, he used to play in the moonlight, and someone said to him:"If there was nothing in the moon, wouldn't it be brighter?

Lin Daoren Xie Gong, Dongyang Shi Shi Zongjiao, new illness, physical fatigue. talked with Lin Gong, and then suffered from each other. Mrs. Mother Wang listened to it behind the wall, and then sent the letter back, and the Taifu stayed.

Mrs. Wang came out of her own self, and said: "The bride rarely suffers from family disasters, and she sends it all her life, only here." Because of the runny nose, I hugged my child.

Xie Gongyu sat down with him and said: "My sister-in-law is generous, and she can be heard, and she hates to let the courtiers see it!" ”

The monk Zhi Daolin went to see Xie An, Xie Lang was still a child, he was just sick, and his body was unbearable. He talked to Lin Gongqing and was very tired. Dongyang's mother, Mrs. Wang, listened to their debate next door, and asked Xie Lang to go back twice, but was kept by Mrs. Xie.

So Mrs. Wang came out in person and said: "I was widowed in my early years, and the sustenance of my life is all on this child. Then he cried and took his son back.

Gong Xie said to the people sitting at the same seat: "My sister-in-law's words are touching, which is really commendable, and I regret that I can't let the DPRK and China see it." ”