Its main uses, historical status, and the historical status and role of socialism

Ding, mainly used for cooking and sacrifice. The Shang Dynasty's cooking was to cook people alive with a tripod (just like a gray wolf boiling a lamb), and the legend of the cadre Mo Ye also has such a scene. But it was also used as a ritual vessel for sacrifices.

The sacrifice is about scale and identity, the Son of Heaven uses nine tripods when sacrificing, and the princes and kings can only use seven tripods, and others are even less, and the tripod has become a symbol of identity and power. King Chuzhuang's victory in the Central Plains means that King Chuzhuang became the overlord.

Ding is the representative of China's bronze culture. In ancient times, the tripod was regarded as an important weapon for the establishment of the country, and was a symbol of the state and power. Until now, the Chinese still have a sense of Ding worship, and the word "Ding" has also been given extended meanings such as "prominent", "noble" and "grand", such as:

Nine words, great names, heyday, great help, and so on.

In the Zhou Dynasty, it was mainly used as ritual utensils and sacrificial items.

This thing is a tripod, which is an important ritual vessel in ancient times, representing that "power" is a symbol of the emperor. After Yu ruled the water, the gold of Kyushu was collected and cast nine tripods, which represented the highest power in ancient China, who obtained nine tripods, who is the son of heaven.

This tripod is called Simu Fang Ding, which is a ritual instrument and serves as a symbol of status, power and status.

Socialism is a stage of communism and a transition for mankind to a communist society. It negates capitalism, it denies exploitation, it is an advance over capitalism. The development of socialism will lead people to communism continuously, so as to realize the true free and all-round development of every individual.

Zhang Zengqi has a discussion at the beginning of "Yunnan Culture".

He Yaohua, editor-in-chief, also has the preface to "General History of Yunnan".

Confucianism is conducive to safeguarding the interests of the rulers. Maintain social stability.

Without historical status and role. Now 90% of social education is Confucianism!

Positive reviews.

On the positive side, Li Hongzhang tried his best to safeguard China's interests and strive to be strong in foreign affairs, but he could not change the reality of China's backwardness. He argued for the signing of unequal treaties, but the country was weak and had to accept humiliating demands. He, Zeng Guofan and others led the Westernization Movement, which was a manifestation of his progress.

He also has a record of defending China diplomatically, such as going to negotiate alone after the Eight-Nation Coalition captured Beijing, and finally settled the incident without ceding land; When the First Sino-Japanese War was in an unfavorable situation, he took the initiative to reach a settlement at the lowest cost, which was a favorable aspect of his defense of the country.

Negative reviews. The negative evaluation mainly comes from the wrong decisions he made, and later generations have also criticized it. For example, they are willing to sacrifice the whole of Xinjiang and give up Xinjiang defense because they avoid war too much and attach importance to coastal defense; In 1885, the Sino-Japanese Tianjin Conference was signed in 1885 after a complete victory over Japan, giving Japan the right to send troops into Korea. Command mistakes in the Sino-Japanese War with Japan led to the total annihilation of ** in Weihaiwei; After the victory of the Sino-French War, unequal treaties were signed. Although these unfavorable treaties and practices are subject to various objective conditions, he still bears heavy responsibility for the misconduct of these incidents.

In addition, in the early days of the suppression of the Taiping Rebellion, he killed too many people. This also involves the overall evaluation of the Hunan army and the Huai army. The Westernization Movement and his series of measures did not change China's continued decline, and his contribution was not significant.

Li Hongzhang's real name is Zhang Tong, the word gradually Fu is called Shaoquan, in his later years, he called himself Yisuo, alias Worry, and he is a native of Hefei, Anhui.

What is it? If you don't make it clear, how can I answer?

1. Economically, it is a new economic factor, which is conducive to social progress;

2. Politically, lay the material and class foundation for national capitalism to enter the political arena; The growth of the ranks of the proletariat prepared the class conditions for the arrival of the new democratic revolution and the establishment of the Communist Party of China;

3. Ideologically, it constantly attacked and shook the dominance of feudal orthodoxy, providing social conditions for the spread of Western bourgeois ideology and culture. However, in China, a semi-colonial and semi-feudal society, the capitalist road was not feasible because of the weakness and compromise of the bourgeoisie.

Capitalist society, like all other socio-economic systems that have ever existed in history, has arisen, developed, and eventually replaced by another, higher socio-economic system, all of which are determined by the general laws of the development of human society, and are objective natural historical processes that are not subject to human will. However, compared with other previous socio-economic systems, the capitalist system has increased the social productive forces unprecedentedly, which is incomparable with any previous society. In this regard, Marx and Engels pointed out in the "Communist Manifesto":

The bourgeoisie, in less than a hundred years of its class rule, has created more productive forces than all previous generations have created. ”

Compared to feudal society, capitalism showed great historical progressiveness: first, capitalism transformed science and technology into powerful productive forces. Second, the intrinsic motivation of capital to pursue surplus value and the external pressure of competition have promoted the rapid development of social productive forces.

Finally, the capitalist ideology and political system, as a superstructure, played an important role in overcoming the self-sufficient mode of production of feudal society and in protecting, promoting and perfecting the capitalist mode of production, thus promoting the rapid development of the social productive forces and promoting social progress.

However, the historical progressiveness of capitalism does not hide its own limitations. As with all modes of production based on private ownership, the private appropriation of the capitalist means of production poses a serious obstacle to the further development of the socialization of production, a contradiction inherent in the capitalist mode of production that determines the conflicts, upheavals and crises of capitalism in the economic, political, cultural and social spheres, as well as on a global scale. This limitation of capitalism cannot be eliminated within the limits of the capitalist mode of production, and it determines the historical transitional nature of the capitalist mode of production.