Benevolence, righteousness, propriety, and wisdom, not outside me, I am also inherent, what does it

It means that to establish a mutually friendly relationship with others, to choose the best way to behave, and to abide by the norms of social behavior, we must use wisdom, not from the outside to infiltrate into my heart, I have it originally, but I have not thought about it.

Source: Mencius.

Verse 6

Original text (excerpt):

Benevolence, righteousness, propriety and wisdom, not from the outside, I am also inherent, and I am inherent. Therefore, it is said: 'If you ask, you will get it, and if you give it, you will lose it.'

Or those who are doubling each other and not counting, and those who can't do their best. The poem says: 'Born to steam people, there are things and rules.'

The people's Bingyi is good Yide. 'Confucius.

He said, 'For this poet he knows! Therefore, there must be rules for things, and the people are also good, so it is Yide. ’”

Translation: To establish a loving relationship with others, to choose the best way to behave, and to abide by the norms of social behavior, we all need to use wisdom, which does not penetrate into my heart from the outside, but I have not thought about it. So to speak:

Seek to gain, give up is to lose. Some people are doubled, five, or even countless times apart, and they are just people who have not brought out the essence of goodness.

The Book of Songs says: 'Heaven has given birth to many people, and if there are all things, there will be standards.' The people master the common way and the law, and worship the law of cultivation.

Confucius said, 'The person who wrote this poem probably already knew the way of things, so he said that all things must have their own rules; The people have mastered the common way and the law, and that is why they worship the beautiful virtues. ’”

Meaning: Benevolence, righteousness, propriety, and wisdom are not given from the outside, they already have these, but people don't have to think and comprehend.

From: "Benevolence, Righteousness, Propriety and Wisdom, I Inherent".

Benevolence, righteousness, propriety, and wisdom do not permeate from the outside, I already have these qualities.

From this, we can see that everything is only an appearance of us, an expression of our heart.

This sentence comes from a passage in "Mencius: Gongsun Chouxia", the original text is: "Benevolence, righteousness, propriety, and wisdom are not external to me." I'm inherent, Firth. , which means "benevolence, righteousness, courtesy, wisdom, this is not honed from the outside world, but my own world sedan chair bureau itself has, I have never thought of leaving these." ”

Mencius was a famous philosopher during the Warring States period, who emphasized that human nature has a good element, and advocated that people should carry forward their own good nature and improve their moral quality through cultivation and practice.

Benevolence, righteousness, propriety, and wisdom emphasize the importance of people's inner qualities for moral cultivation, and are in line with ideas such as "natural goodness" and "human nature is inherently good". It emphasizes that moral qualities are innate, not acquired through external education, training, or other means. Therefore, the significance of this sentence is to remind people to carry forward their inner good qualities and improve their moral qualities through their own cultivation and practice.

This statement is still relevant in today's society. It reminds people to pay attention to their own hearts, discover their own strengths and strengths, and carry forward the good qualities of self-search and self-cultivation through their own efforts and cultivation. At the same time, this sentence also reminds us that social education should focus on the cultivation and development of people's inner qualities, not just the inculcation of knowledge and skills, so that people can truly understand and appreciate the importance of personal moral quality, and promote social harmony and the development of human civilization.

Meaning: benevolence, righteousness, propriety, and wisdom are not given from the outside, they already have these things, but people don't have to think and comprehend them.

Abstract: Benevolence, righteousness, propriety, and wisdom, not outside me, I am also inherent, and I am inherent. The meaning of 铄 in this sentence is to give.

The meaning of this sentence is: benevolence, righteousness, propriety, and wisdom are not given from the outside, and they already have them, but people don't have to think and comprehend them.

From: "Benevolence, Righteousness, Propriety and Wisdom, I Inherent".

Hope mine helps you!

Benevolence, righteousness, propriety and wisdom, not outside me, I am inherent, and I am inherent. What does Shuo mean Hello, glad to answer for you! Benevolence, righteousness, propriety and wisdom, not outside me, I am inherent, and I am inherent.

The meaning of 铄 in this sentence is to give. The meaning of this sentence is: benevolence, righteousness, propriety, and wisdom are not given from the outside, and they already have them, but people don't have to think and comprehend them.

From: "Benevolence, Righteousness, Propriety and Wisdom, I Inherent" I hope mine will help you!

Thanks!