Is he really willing.?? 5

I guess it's reluctant. Maybe he's afraid of climbing you. Men sometimes have a lot of self-esteem.

Or maybe he's afraid of delaying you. I can't give you a good life. I'm afraid that you will suffer with him.

So I'd rather give up on you ruthlessly. I want you to live better. Looking at you, he is satisfied.

If that's the idea, it's a bit selfish. Because he doesn't even think that you want to be with him. It doesn't matter if you endure hardship or enjoy happiness.

There is no question of reluctance, you are not his personal property.

If you don't give up, I think you can continue to ask about the specific reason for the breakup, and if you love him, you can unilaterally pursue him and get back to him, but this situation is mostly self-defeating.

I don't understand your last question, because your relationship for two months will definitely not reach this point. In addition, there is a big gap between the personal conditions of the family and the person you mentioned earlier, which will put a lot of pressure on him. He's a smart guy, and he knows that even if you're married, that's where conflict and disagreement begin.

You guys really don't fit. May you find a better one.

I'm also a man, and I can understand his feelings, but he makes such a decision because he loves you, cares about you, and cares about you, and it's also for your future, you may be very sad, but he may be more painful, whether it's a movie or a real person, "Love is always dedicated to the person you love".

The marriage must be a good match, so that the marriage will last long. There is a gap between your two academic qualifications, and your family is better than his. Even if you get married, you will always be overwhelmed at home, and eventually you will get divorced.

He was sensible enough to say that.

He is also for your good, even if you are good now, but in the future, you have to consider whether your family will agree when you get married, and what kind of difficulties and obstacles you will encounter, these may not be considered by you.

That is to say, only with Shejian Luzhou can you get it, and you have to be a person and know how to put your hands in the barricade.

If you have money, you can't experience the happiness of not having money.

1. Only by knowing how to give up can we live a full and abundant life in a limited life, full and abundant, willing to give up, and willing to give; Gains and losses, gains and losses, gains and losses.

2. The world is so wonderful, why do you have to work hard to find a goal to put Sun Bidou under Sun Bidou in order to go far! Only by giving up can we pursue something.

3. People who are unwilling to give up anything will lose the most precious things. If you give up a certain spirit, you may get a certain kind of thing, and if you give up a certain substance, you may get a certain spirit.

4. Giving and taking, just like water and fire, heaven and earth, yin and yang, are contradictory bodies that are both opposites and unified, mutually reinforcing and complementing each other, existing in heaven and earth, in life, in the heart, and in subtle details, including all the mechanisms of the operation of all things.

5. In the heart, willing to be tolerant, what you get is the big pattern of life, the heart is wide, you can tolerate the beauty and ugliness of the world, let go of the sorrow and joy of the past, let the heart light and free, feel that there is a spring breeze in the heart, and Hui Bei has a harmonious note in the gentle singing.

6. There must be a give-and-go in life, and giving up is the transcendent state in the oriental Zen, and it is also an unbreakable wisdom of life. In the process of life, if you want to sublimate yourself, you must give up things outside your nature and pursue the simplicity of life itself, so that you can live comfortably and freely.

1. Willingness. shě de]

willing to give up; Don't skimp.

2. Reluctant.

shě bu de]

I cherish it very much, I can't bear to give up or leave, and I don't want to use or dispose of it.

3. Feel. jué de]

Produce a certain feeling.

4. It seems. xiǎn de]

Manifestation (in a way): the festival of hunger is more magnificent.

5. I can't wait.

hèn bu de]

Desperate to achieve something; Please. Bend this.

6. I can't help it.

bù yóu de]

Don't: He said it so thoroughly, you don't believe it.

7. Hold on.

gé de zhù]

It's unbearable.

"Shede" is a book published by China Chang'an Publishing House in 2008, and the author is Wang Lin.

Giving up is not only a philosophy of life, but also an art of being a person and doing things. Just like water and fire, heaven and earth, yin and yang, giving and gaining are contradictory concepts that are both opposites and unified, mutually reinforcing and complementing each other, existing in heaven and earth, in the world, in the heart, in subtle details, including all the mechanisms of the operation of all things. Only when everything is in the process of giving up can we achieve harmony and unity.

If you truly grasp the mechanism and scale of giving and giving, you will grasp the key to life and the opportunity for success. You know, a hundred years of life is just a repetition of rounding.

The basic explanation of reluctance: that is, willing to pay, not stingy.

Meaning of the word: There is a giving to gain, and if you want to get, you must give up.

The words are interpreted separately: to give up, to give up, to give up; Get, get, receive, get.

Everyday language: Shede means "willing to give something about yourself to others" in everyday language, such as "Are you willing to give away your crystal cup?" ”

Shede also has the meaning of the adjective "generous" in some dialects, such as when you praise people's generosity, they will say: "This person is so willing!" “

There is a give-and-take, not reluctant, a big give-and-take, a small give-and-go. Giving up is a kind of wisdom and attitude in life, and it is the feeling and wisdom to go beyond the realm to make decisions about what has been obtained and what can be obtained. It is also a kind of "life Zen" that is appreciated by both the elegant and the vulgar and enlightens the mind.

The word "willing" has a rich connotation in the language of our country. In the eyes of modern people, "giving" is paying, contributing, and investing, and "getting" is the result, output, and recognition. Buddhists believe that everything achieves itself in "giving".

Buddhism believes that giving is gaining, and gaining is giving, just as color is emptiness and emptiness is color; Taoism believes that giving up is doing nothing, and getting is doing, the so-called "doing nothing and doing nothing"; According to Confucianism, sacrifice evil to gain benevolence, and sacrifice desire to obtain holiness; Therefore, "willingness" is the embodiment of a philosophical thought.

To give up is to give up, to have to have, according to your current interpretation, to give up to have, these two words are much more expensive than you think.

There is a give-and-take, and nothing can be both. When one door in your life closes, God will surely open another door for you.

It is a book published by Jiangsu Literature and Art Publishing House in 2009, in "Shede", Master Xingyun continues to interpret the essence of knowledge, analyze and guide the public's life development, study, career, life and self-cultivation, and inspire people to grasp themselves in the process of growth and success, improve themselves along the direction of improvement, and harmonize the society.

Master Xingyun, born in Jiangdu, Jiangsu Province in 1927, was ordained at the age of 12, and became the abbot of Huazang Temple in Nanjing at the age of 21, and was awarded the 48th generation of the Rinzai sect. In 1949, he went to Taiwan, and in 1967, he founded Fo Guang Shan and set up a wide range of dojos and Buddhism.

The academy cultivates Buddhist talents, and advocates the cause of joining the WTO with the idea of birth, "giving people confidence, joy, hope, and convenience." He is the author of "Relaxation", "The Wisdom of Tolerance" and "The Biography of Shakyamuni Buddha".

Buddha Light Textbook", "100 Words of the Past".

Between Confusion and Enlightenment", "Contemporary People's Minds" and so on.