What is the nature of science? Is there a scientific spirit in Chinese culture?

Science is a subdisciplinary knowledge system that reflects the objective laws of nature and social thinking. It is divided into two categories: natural sciences and social sciences. Chinese culture is the sum of China's material and spiritual wealth.

Spiritual wealth, such as literature, art, education, science, etc., is the ability to use general knowledge and writing. It is China's scientific spirit that has enabled China's high-speed railway technology to stand at the highest peak in the world, and the total mileage of China's high-speed rail operation exceeds the total high-speed rail operation of all countries in the world except China. This is the scientific spirit of Chinese culture.

The essence of science is empirical evidence, which is also equivalent to falsification, and can be understood as questioning, and it is never ended, repeated again and again. Theories that have been proven to be correct in the past still have the possibility of being overturned by future experiments. China's traditional culture, dominated by the explicit Confucianism, categorically rejects all kinds of questioning spirits, especially the questioning of authority, and is the world's largest and grandest anti-scientific cultural system.

Nature is discontinuous, and there are qualitative changes. From this, the world was formed and we humans were born. Therefore, human knowledge is limited, because it is impossible for the part to know the whole absolutely.

It is precisely because of the limited nature of our understanding that our human understanding has validity, initiative and limitations. As a result, with the deepening and development of human understanding, the above three characteristics of human understanding have gradually generated three relatively independent parts. The three parts of human cognition are: the validity of cognition, which gives cognition a practical function and generates science; The agency of cognition gives cognition the function of appreciation, and gives rise to art.

The definition of science is the interaction between humans and the natural world. As a result of interaction, scientific theories differ from the two sides of the interaction, i.e., theories are new events that occur in nature, which are fundamentally different from people or nature.

The replacement of scientific theories is discontinuous, the old theories cannot logically reason out new theories, while mathematics is logical, and it cannot solve the problem of theoretical innovation. In addition, experiments are not absolutely verifiable, so they cannot solve the problem of whether the theory is true or false. Because, on the one hand, the same experiment can be explained by multiple theories; On the other hand, the experiment is realistic, the theory is ideal, and there is a gap in the logical basis of the two.

In short, science and human beings are inseparable as part of human cognitive activity. Therefore, both primitive people and ancient Chinese people will carry out their cognitive activities, which contain a certain scientific understanding and have a scientific research spirit. The so-called scientific research spirit is neither the verification of experiments nor the logical reasoning of mathematics, but the social practice of human beings, and the active efforts of human beings to continuously explore and expand their interaction with the natural world.

The nature of science.

Truth is the objective law of the existence of the universe.

The objective law of the existence of the universe is embodied in the objective law of the existence of science such as mathematics and physics in the universe, and the other is embodied in the objective law of the development of human social civilization: the law of social science.

Only theories that have tested the truth through actual practice are scientific theories.

Because if the truth cannot be tested through actual practice, it means that the preconditions and methods of testing are wrong.

However, because people want to get the truth cognition, it is often necessary to go through the stage of trial and error, and this process is the process of exploring the truth in practice, which is a necessary condition for people to test whether a theory is true in actual practice, and the sufficient condition is that the premise of testing the truth in actual practice is correct, and then the truth can be tested.

Therefore, it is a scientific theory to be able to confirm that this theory can test the truth in real practice!

I believe that the essence of science is to explore, understand and follow the laws of nature. The spirit of science already existed in ancient Chinese culture, such as the unsustainable fishing in the dry water.

The essence of science is to have a good state of mind in people's hearts, both to originate from this essence and to achieve this essence. The Tao Te Ching, the core of Taoist thought in Chinese culture, advocates this essence, and with this essence there is a scientific spirit.

Science and technology are strong, science and technology do not fall from the sky, and they cannot be excavated from the grave, they must rely on the real creation of the people.

The essence is to explore and apply the law, and Chinese culture has a scientific spirit, which is inseparable from science in the process of people's understanding.

In fact, the essence of science is to pursue seeking truth from facts and pursuing the rationality of logic, and of course there is a scientific spirit in our national culture.

A country with strong scientific and technological innovation capability must be a strong country, and a country with poor scientific and technological innovation capability must be a weak country.

The least science requires is not to brag, not to pretend to understand. This post is just bragging.

Chinese culture is a system of science and technology.

The connotation of the scientific spirit refers to the important form in which science fulfills its social and cultural functions. One of the main contents of scientific culture includes the fine traditions, cognitive methods, behavioral norms and value orientations formed by the development of natural science.

It is mainly manifested in the fact that it advocates that scientific understanding should be the first thing to practice, and practice is the criterion for testing the truth of scientific understanding and the driving force for the development of understanding.

Emphasis on qualitative analysis:

As a method of scientific understanding, quantitative analysis advocates that science has no borders, that science is an open system that is constantly developing, does not recognize the ultimate truth, advocates the free exploration of science, is equal in the face of truth, adopts a tolerant attitude towards different opinions, does not believe in authority, and advocates the spirit of skepticism, criticism, and continuous innovation and enterprising.

It emphasizes that rationality and positivity are the core of the scientific spirit, and exploration and innovation are the vitality of the scientific spirit. Insist on looking at and evaluating problems with a scientific attitude, rather than borrowing non-science or pseudoscience.

The means are called the spirit of science. It is also necessary to be innovative.

The connotation of the scientific spirit includes truth-seeking, independence and cooperation, questioning, and most importantly, questioning, that isCritical thinkingThe spirit of science is to seek truth and seek truth from facts, and seeking truth is not simply right or wrong, but to further seek truth and explore at the forefront of human knowledge. Shi Yigong.

It is believed that compared with the solution of scientific problems, the key to scientific research is to raise questions. The formulation of the question involves the reformulation of an old scientific question, and the new description is truly contributing to the world.

Independence and cooperation are also the essence of the scientific spiritIndependence and cooperation may seem contradictory, but in fact they are completely unified. The so-called independent, major scientific discoveries often come from a small number of people or even individuals, and these people often go through some hardships in the process of major scientific discoveries, encounter different opinions, they must stick to their own views in order to succeed, so we need to think independently. However, the development of science often requires cooperation, which is not only limited to cooperation within the team, but also depends on cooperation between teams, and even cooperation between generations and industries.

The national spirit with patriotism as the core and the spirit of the times with reform and innovation as the core constitute the basic content of the Chinese spirit.

1. The national spirit with patriotism as the core. The national spirit is a value orientation formed by a nation in the course of long-term common life and social practice, and is recognized by the majority of its members.

The sum of the way of thinking, moral norms, and spiritual temperament is the spiritual pillar on which a nation depends for its survival and development, and in the more than 5,000 years of historical development, the Chinese nation has formed a great national spirit with patriotism as the core. Patriotism is a profound emotion of extreme loyalty and love for one's motherland that people have formed in social practice for thousands of years.

2. The spirit of the times with reform and innovation as the core. The spirit of the times is the formation and development of a country and a nation under the new historical conditions, the sum total of ideological concepts, value orientations, spiritual outlooks, and social customs that embody the characteristics of the nation and conform to the trend of the times, and is a collective consciousness that has a positive impact on and promotes social development.

The spirit of reform and innovation is the core of the spirit of the times, which runs through all the practices of reform and opening up and is embodied in all aspects of the spirit of the times. Reform is the engine that breaks down obstacles to social development and stimulates the vitality of social development, and innovation is the soul of national progress and the driving force for national prosperity.

3. The dialectical unity of the national spirit and the spirit of the times. The national spirit and the spirit of the times together constitute the Chinese spirit of our current era. The national spirit endows the Chinese spirit with national characteristics, which is an important guarantee for the spiritual independence of the Chinese nation to be maintained.

The spirit of the times endows the Chinese spirit with the connotation of the times, and is an important source for the Chinese spirit to lead the times forward, with a distinctive epochal nature and strong vitality. The blending of the national spirit and the spirit of the times has made the Chinese spirit not only have a distinct national character, but also be filled with a strong character of the times, and become a common spiritual home for the Chinese nation and a powerful spiritual force for striving to achieve rejuvenation.

The Practical Significance of the Chinese Spirit:

1. The Chinese spirit is the bond that unites China's strength.

2. The Chinese spirit is the spiritual driving force that stimulates innovation.

3. The Chinese spirit is the spiritual determination to promote the great cause of rejuvenation.

1. Patriotic feelings of courage and loyalty.

Second, the spirit of wholehearted dedication.

3. Rigorous and realistic accompaniment to scientific quality.

Fourth, the pioneering and enterprising sense of innovation.

Practical significance: The spirit of Qian Xuesen, marked by "patriotism, dedication, truth-seeking, and innovation", is buried as a precious spiritual wealth left by Qian Xuesen to the Chinese nation, which is worthy of eternal study and continuous development by the vast number of science and education workers and all Chinese people. Building a harmonious socialist society is of great practical significance and eternal value of the times. FYI.

Scientific culture refers to the popularization and application of scientific knowledge and scientific concepts in social life, and is an important part of human cultural undertakings. In recent years, China's science and technology have developed at a rapid pace, but there are still some problems in promoting science and culture

Problem Analysis:1Some groups of people have low scientific quality and lack scientific knowledge. Some people have little knowledge and mastery of scientific knowledge, and some even ignore science. For example, there is a lack of understanding of the basic ideas, methods and systems of scientific research.

2.The existing channels for the popularization of science and the service of jujube are not effective enough. Science museums, science museums, planetariums, and natural history museums can reach relatively few people, and many members of the public do not fully realize the importance of existing science education resources.

3.The level of scientific and cultural exchanges with foreign countries and international cooperation needs to be improved. Many enterprises and scientific and technological research institutions in China are still in the initial stage in the world, and their understanding and grasp of the cutting-edge disciplines and technologies outside Guozhengchang are not comprehensive and in-depth.

Improvements:1Strengthen science education and train citizens with high scientific quality. It is necessary to strengthen popular science education in the whole society, improve the public's scientific quality, and further promote the popularization of scientific knowledge and the development of popular science culture.

2.Improve the level of construction of popular science resources, adapt to social needs, and improve the channels and means of popular science. Strengthen the research and application of advanced and advanced popular science media technology, and promote the participation of enterprises, social organizations, popular science institutions and enthusiasts to jointly create a good popular science environment.

3.Strengthen international scientific and cultural exchanges and cooperation, and grasp the frontier trends of foreign science and technology. Strengthen cross-disciplinary cooperation and international talent cooperation to create an international scientific research team; By hosting or participating in international science exhibitions, science summits and other activities, we will promote international scientific and cultural exchanges and expand international scientific and cultural cooperation.

In short, the improvement measures to promote the development of science and culture are mainly to strengthen science education, optimize the means of popularizing science, and strengthen international scientific and cultural exchanges and cooperation. These are important ways to strengthen the scientific quality of citizens, strengthen the construction of popular science resources, and grasp the frontiers of foreign science and technology. <>

1. Be able to express and communicate the process and results of exploration in an appropriate way;

2. Be able to feel the quantitative relationship of things from life and interactive games;

3. Be able to use various senses, use hands and brains, solve problems, and study problems;

4. Interested in surrounding things and phenomena;

5. Care for animals and plants, protect the environment, cherish natural resources, and have environmental awareness;