The story of Zhuangzi uses seventeen principles, and the story of Zhuangzi uses two truths

Useful and useless; (2) I am born to be useful; (3) Vision and realm.

Conclusion: What does it mean to be useful? What we call useful today may all be some partial usefulness. To really do it with a kind of preservation of the big life and a big vision, in fact, lies in the uselessness and the ultimate use.

Material 6: Touching the Barbarian Controversy.

Excerpt: Zhuangzi once told such a story. He said there were two countries at war.

One is called Touch, and the other is called Man. As for the two countries, they are fighting for land. For this land dispute, and then the fight was bloody.

And they hunt each other down. A chase is ten days and half a month. Then the two people were not happy.

The scale of this war was very large. When all these things have been said to you exaggeratedly, finally he tells you how much land these two countries are fighting for. This touch is the same as the barbarian.

One lives in the left horn of the snail and the other in the right horn of the snail.

Everyone is in the name of justice, but in fact, they are in the struggle to pursue local interests. No one is absolutely righteous. Justice is nothing more than a façade for strife.

So after looking at all these bloody rafts, when you understand that the land they can fight for is no bigger than a snail shell, what conclusions will we draw? Our lives are fleeting. If anyone is calculating and not broad-minded, he will not be able to laugh in this life.

Use of Materials: Available Topics: (1) Fighting; (2) the weakness of human nature; (3) cherish; (4) Happy life.

The story of "Huizi Xiangliang" satirizes the faces of those who are obsessed with fame and wealth, shows Zhuangzi's attitude of fame and fortune, and tells us to be open-minded and generous. Open-mindedness and generosity can enable people to set lofty goals and firm ideals; Open-mindedness and generosity can help people avoid getting lost because of the small profits in front of them.

The Zhuangzi and Huizi Parade Based on Hao Liang tells us that people have their own ambitions and cannot be imposed on others as they do not want

In our lives, we should learn from Zhuangzi's frank, willful, free and detached attitude towards life; In learning, we must learn Keiko's serious and knowledge-seeking attitude, so that we can have a broad insight, a broad state of mind, and a poetic life!

Two original texts of Zhuangzi's story, full text.

Keiko Xiangliang", "Original Text".

Huizi is beaming, and Zhuangzi is going to see it. Or Huizi said: "Zhuangzi comes, and he wants to replace his son."

So Keiko was afraid and searched in the country for three days and three nights. Zhuangzi saw him and said: "There is a bird in the south, and its name is the Bird, what does the son know?"

The Fu Hu Bao is born in the South China Sea, and flies in the North Sea, not more than the sycamore, not only the practice, not the food, not the liquor spring does not drink. So the squirrel got rid of the rats, and the peans passed over them, and looked up at them and said, 'Frightened!

This son wants to scare me evil with the Liang Kingdom of the son? ”

Zhuangzi and Huizi Swim in Haoliang", "Original Text".

Zhuangzi and Huizi swim on the beam. Zhuangzi said: "Perch swims calmly, which is the joy of fish."

Keiko said: "Zifei fish, the joy of knowing fish? Zhuangzi said:

The son is not me, and I know that I don't know the joy of fish? Huizi said: "I am not a son, and I don't know a son; Zigu is not a fish, and Zizhi does not know the joy of fish!

Zhuangzi said: "Please follow the roots." Zi said, 'Ru'an knows the joy of fish' clouds, and asks me if you know it, and I know it.

Comparison of the original translations of the two Zhuangzi stories, and annotations to the translations.

Keiko Xiangliang", "Translation".

Huizi was the prime minister of Wei, and Zhuangzi went to meet him. Some people said to Keiko: "Zhuangzi came to take your place."

So Keiko was frightened and searched the country for three days and three nights. Zhuangzi went to see him and said, "There is a bird in the south, and its name is the Ori, do you know it?"

This peanth set off from the South China Sea and flew to the North Sea, not because the sycamore does not inhabit, not because the bamboo does not eat, not because the sweet spring does not drink. In this it was the owl that got a rotten mouse, and the cocktail flew by, looked up at him and said: 'Frightened (angry voice) 'Now you want to use your position as prime minister of Wei to scare me?'

Zhuangzi and Huizi Wander in Haoliang", "Translation".

Zhuangzi and Keiko play on the bridge in Haoshui. Zhuangzi said: "The perch swims out of the water leisurely, this is the pleasure of fishing."

Keiko said, "You're not a fish, how do you know the fun of fish?" Zhuangzi said:

You're not me, how do you know I don't know the fun of fish? Keiko said, "I am not you, and I do not know you; You're not a fish in the first place, and it's for sure that you don't know the fun of fish!

Zhuangzi said, "Please start with our original topic. You say, 'How do you know the joy of fish?', and since you already know that I know the fun of fish, you come and ask me, I saw it on the bridge.

Zhuangzi (about 369 BC - 286 BC), known as Zhou, Zixiu, was a native of Song Guomeng during the Warring States Period (now in the area of Mengqiang Temple, Northeast Liang Park, Shangqiu City, Henan Province). He is a famous thinker, philosopher, and writer, a representative of the Taoist school, the successor and developer of Laozi's philosophical thought, and the founder of the pre-Qin Zhuangzi school. His doctrine covered all aspects of social life at that time, but the fundamental spirit was still attributed to the philosophy of Lao Tzu.

Later generations called him and Lao Tzu "Lao Zhuang", and their philosophy was "Lao Zhuang Philosophy". Zhuangzi's essays are witty, humorous, witty, and imaginative, with a strong romantic color, which has a great influence on the literary language of later generations. The Zhuangzi is a collection of works by Zhuang Zhou and subsequent scholars.

"Two Stories of Zhuangzi" After-class Exercise Answer 1 What is the intention of Zhuangzi in telling the story of the pean?

Answer: In the story of the quail bustard, the bustard is a metaphor for a person with noble aspirations. The owl is a metaphor for the villain who is intoxicated with Lilu and suspicious of the gentleman.

Zhuangzi compared himself to a quail, Keiko to an owl, and fame and fortune to a rotting rat, which not only stated his position and interests, but also ridiculed Keiko with extreme bitterness. Zhuangzi did not directly denounce Keiko. And scolding people around the bend in a storytelling way receives an effect that is both sharp and pleasant, and the aftertaste is inexhaustible.

2 What is Zhuangzi's state of mind when he insists that the fish that "swims calmly" are happy? A: Some of Zhuangzi's ideas are instructive for us to understand what he calls the "joy of fish".

Zhuangzi pursues that "heaven and earth coexist with me, and all things are one with me" (Zhuangzi: The Theory of Things), coexist with all things equally, and are in harmony with the outside world. Zhuangzi also admired "nature" and opposed "man-made", and the fish frolicked freely in the water, which was in line with Zhuangzi's ideals, and from this, he concluded that the "happiness" of the fish was a matter of course. This article shows Zhuangzi's pure and noble quality of not wanting fame and fortune, and not going along with the world.

2. Explain the dotted words in the following sentences1 Phase, prime minister, here used as a verb, to be the meaning of prime minister.

2 Country, national capital, capital.

3 Stop, stop, here it means to perch. 4 Ann, interrogative pronouns, how. 5 stop: perch. 6 Ann: Interrogative pronouns, how.