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Zhuangzi Qiushui original text

When the autumn water arrives, hundreds of rivers irrigate the river. The flow is so big, between the two Zhu cliffs, there are no cattle and horses. So, Hebo was happy and happy, and he took the beauty of the world as his own. Go east with the current, as far as the North Sea. Look to the east, but not the water.

So, Hebo began to turn his face, looked at the ocean and sighed: "There is a wild saying: 'Hear the Tao of a hundred, think that Mo has been ruo', I also say."

And I have tasted the smell of Shao Zhongni, and the righteous who is light on Boyi, I have believed in the beginning, and now I see the difficulty and poverty of the son, and I am not the door of the son, but it will be destroyed. I have long seen and smiled in the generous house. ”

Translation of Zhuangzi Qiushui:

In autumn, the torrents come in according to the season, and the water of many large rivers flows into the Yellow River, and the river is wide and turbulent, and even cattle and horses cannot be distinguished between the two banks and the sandbar in the water. So the river god rejoiced and thought that all the good things in the world were gathered in him. The river god followed the flow of water to the east, came to the north sea, and looked eastward, but could not see the end of the sea.

So the river god changed his previous complacent face, looked up at the sea god and sighed: "There is a saying that 'after hearing a hundred truths, you think that there is no one in the world who can compare with yourself', which is a person like me;

And I've heard that Kong Qiu knows too little and that Boyi's high righteousness is not worth paying attention to'words, at first I couldn't believe it; Now that I have seen with my own eyes that you are so vast and boundless, if it were not for the fact that I had come to your door, it would have been really dangerous, and I would have been laughed at forever by those who have been extremely cultivated. ”

Appreciation of Zhuangzi's "Autumn Water":

Autumn Water is another long chapter in the Zhuangzi, which uses the first two characters as the title, and the center is to discuss how people should understand external objects. The whole text can be divided into seven fragments, and here we choose the first fragment, which writes that the river god is small but thinks it is big, and compares it to the sea god's big but thinks it is small, which illustrates the relativity of understanding things. It also shows that human beings' understanding of themselves is seriously limited, and people should be aware of their own insignificance and the limitations of their understanding.

"Zhuangzi Fishing in Pushui".

Original text: Zhuangzi fished in Pushui, and the king of Chu made the two doctors go to the first, saying: "I wish to accumulate in the territory!"

Zhuangzi ignored the rod and said: "I heard that there is a turtle in Chu, and it has been dead for 3,000 years, and the king is hiding in the temple." This turtle, would rather die to keep the bones and be expensive, and would rather be born and drag the tail in the middle?

The second doctor Yu said: "Rather be born and drag the tail in the middle." ”

Zhuangzi said: "Go! I will drag the tail in the paint. ”

Translation: Zhuangzi was fishing in the Pu River, and the king of Chu sent two doctors to ask him to be an official, and they said to Zhuangzi: "I want to exhaust you from domestic affairs!"

Zhuangzi took the fishing rod and did not look back at them, and said, "I heard that there is (a turtle) in the Chu state, which has been dead for 3,000 years, and the king wrapped it in brocade and put it in a bamboo box and treasured it in the hall of the temple. Would this turtle rather die and leave bones for people to cherish, or would it rather live and wag its tail in the mud?

The two doctors said, "I'd rather live and wag my tail in the mud." ”

Zhuangzi said, "Please go back!" I'm going to wag my tail in the mud. ”