The ideological connotation of Camel Xiangzi should be standard

to the north of Ping. present-day Beijing) is a rickshaw driver Xiangzi.

With the life of Beijing citizens in the late twenties as the background, and the bumpy and tragic life of rickshaw driver Xiangzi as the main plot, it profoundly exposes the darkness of old China, accuses the ruling class of exploitation and oppression of laborers, expresses the author's deep sympathy for the working people, and shows people the picture of the poor citizens of Beijing living in the abyss of pain under the chaos of warlords and the rule of darkness.

The central idea: Cong Xiangzi tried to get rid of the miserable fate of life through personal struggle, and denounced the unvirtuous people who oppressed the people.

It exposes the exploitation and oppression of simple and kind laborers in the dark old society, indicts the evil of "transforming" people into ghosts in the old society, expresses the author's deep sympathy for the working people, criticizes selfish and narrow individualism, and also reveals that individual struggle is not the theme of the working people getting rid of poverty and changing their circumstances.

Writing background: "Camel Xiangzi"**, set in old Beijing in the 20s of the 20th century. Shoko lived in an era ruled by the Beiyang warlords.

The backdrop world in Camel Xiangzi is the dark, deformed, and unbalanced old Chinese society, where the people live in poverty, and Xiangzi is only a representative of the vast number of toiling people. Although they have a certain freedom, they have to run for a living, and poverty deprives them of the pitiful freedom they have.

In 1936, a friend of Lao She's from Shandong University talked about his experience and experience of hiring a coachman: a coachman bought a "foreign car" and sold it soon after, and so on and so forth, and finally suffered poverty.

At that time, Lao She felt that the subject could be written as a **. Since the birth of new literature, writers such as Hu Shi and Lu Xun have written about rickshaw drivers, but they have expressed sympathy for rickshaw drivers from the perspective of intellectuals, and have not gone deep into their hearts and souls to appreciate the life of rickshaw drivers.

Because Lao She was born in a poor citizen family, he has been in contact with the lower class people since he was a child, and has a deep understanding of the living conditions and psychology of the working people, all of which provided materials for Lao She's creation of "Camel Xiangzi".

Lao She's friend then told the story of another coachman, who was captured by the army, but he turned the disaster into a blessing, and took advantage of the transfer of the army to bring back three camels, which is the prototype of the story of "Camel Xiangzi".

Lao She decided to combine the camel with the coachman, and used the camel to lead the protagonist Xiangzi to appear. Lao She put Xiangzi in Beiping, which he was familiar with.

The main idea of "Camel Xiangzi" is that the tragic fate of the toiling masses at the bottom of semi-colonial and semi-feudal Chinese society is common. The warlord forces in old China caused wars in order to seize profits, and the people's lives were difficult, and the lives of working people such as Xiangzi, who were at the bottom of society, were even more difficult. The dark and corrupt social reality is the root cause of Shoko's tragic fate.

"Camel Xiangzi" exposes the tragic fate of the people at the bottom of semi-colonial and semi-feudal Chinese society through the story of the ups and downs of the rickshaw driver "Xiangzi" in his life and his final sinking. What happened to Xiangzi proves that it is impossible for the working people in the semi-colonial and semi-feudal era to change their situation through their own hard work and personal struggle.

Character portrayal of Camel Shoko.

Camel Shoko has created many characters with distinct personalities and lifelike characters. Among them, Xiangzi and Tiger Niu are the two most dazzling. Shoko is a farmer who went to the city after the countryside went bankrupt.

He looked at everything in the city with the honest eyes of an honest peasant, and used the concept of seeking personal fortune to save money to buy a car, in order to improve his living situation.

He desperately sold his labor force and grabbed business like a "hungry beast"; Life is extremely frugal, even starving, and is unmoved in front of the urban world of flowers. In Xiangzi, the character, temperament, and psychology of the peasants are portrayed very accurately and realistically.

A large number of detailed and moving psychological descriptions are an important means for the author to portray Xiangzi. The special life experience has made Xiangzi develop the personality characteristics of being honest and not good at talking, and the author flexibly uses a variety of psychological description techniques for the protagonist, or inner monologue, or third-person narration, or through the description of scenery, or through the eyes of others, to portray the characters in a three-dimensional and multi-dimensional way.

The god of fate is very cruel and recklessly bullying all living beings, so that no matter how hard they struggle, they will not have a bright future. In that dark old society, as a worker at the bottom of the society, it is impossible to change the status of life with personal strength and through the path of personal struggle, no matter how much they pay personally, it is useless, so at this time, Xiangzi, the only thing unique is a fallen heart, no soul, no thought, and has become a walking corpse.

"Camel Xiangzi" is written by Lao She, an outstanding Chinese writer in the 20th century, about a poor, stubborn, and indomitable little person - Xiangzi, who has experienced various difficulties and setbacks through his own efforts and wisdom, and finally realized the value of his life. This article will focus on the central idea of "Camel Xiangzi".

1.Labor values.

One of the main central ideas in Camel Shoko is the value of labor. In the work, Shoko is a peddler who makes a living from his labor, and he has done many hard jobs to make a living, but he is not discouraged by this, but finds his own value and meaning in labor. It is in labor that Xiangzi realizes the dignity and joy of labor, and embodies the greatness and sacredness of labor.

2.Meaning of life.

"Camel Xiangzi" also addresses the question of the meaning of life. In the work, Shoko's life is full of struggle, struggle and sacrifice, and he has won that precious freedom and dignity with his sweat and hard work. Through Shoko's experience, the author tells us that the true value of life lies in the direction and goal we strive for, and this goal is often not money or status, but spiritual and human improvement.

3.Social reality.

At the same time, the author Lao She also revealed the hardships and realities of the society at that time through "Camel Xiangzi". In the work, Shoko lives in an extremely harsh environment, poor and backward, and even the most basic human dignity cannot be guaranteed. And the frustration and loss brought about by this social reality have become the motivation and opportunity for Xiangzi's struggle, and the reason for his perseverance and hard work.

4.Humanity cares.

Finally, "Camel Xiangzi" emphasizes the care for humanity. In the work, although Shoko is rough and irritable on the outside, she is full of respect and love for humanity deep down. Among the people with whom she truly interacts, Shoko always shows her kindness, sincerity, and warmth.

The author uses this to tell us that despite all the unsatisfactory and frustrations in life, we must insist on the respect and care of human nature, which is our responsibility and mission that we cannot give up.

In general, the central idea of "Camel Xiangzi" revolves around labor values, the meaning of life, social reality and human care, and tells us through Xiangzi's life experience that as long as we do not give up our efforts, do not give in, and do not lose the essence of human nature, we will be able to realize our own value and obtain a dignified life.