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It was not because he offended Emperor Wen of Sui, but because he wanted to live forever, so he believed in Buddhism, after all, Buddha has the theory of reincarnation.
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Because the two denominations have different philosophies. Buddhism pays attention to the afterlife, and at that time, Emperor Wen of Sui was in his old age, and of course he wanted to have a good afterlife.
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Because Buddhism was introduced at that time and Buddhism emphasized peace and well-being, and Confucianism were two opposite concepts, so later he would oppose Confucianism because it was in conflict with Buddhism.
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Because he was old in the later period, he wanted to live forever. So he began to advocate Buddhism and oppose Confucianism.
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Mainly because he needed to use Confucianism to consolidate his rule in the early stage, and in the later stage, she wanted to achieve her own idea of immortality through Buddhism.
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First of all, they all learned the Confucian way of Confucius, because they needed that plan to rule the whole country, and later they helped the Buddha and anti-Confucianism because they wanted to live forever.
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Because in the late period, any emperor wanted to live forever, and Buddhism paid attention to reincarnation, he wanted to live a few more years and be an emperor in the next life.
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Emperor Wen of Sui believed in Buddhism in his later years, even if it was an ethereal thing, he wanted to let himself live a few more years and have a good afterlife.
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At the beginning of the Tang Dynasty, Confucianism was fully developed under the promotion of Taizong of the Tang Dynasty, and the society of the Tang Dynasty also developed and prospered.
However, Confucianism and the spirit of Taizong of the Tang Dynasty were not well implemented in the subsequent emperors of the Tang Dynasty, and with the decline of Confucianism in the Tang Dynasty, to some extent, it also laid the groundwork for the decline and demise of the Tang Dynasty.
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Confucianism has influenced China for thousands of years, and the influence of Chinese law is no exception. Confucianism advocates "harmony is precious", so that China has always been "light litigation" and "few litigation". At the same time, the Confucian idea of "respecting relatives and respecting relatives" has also caused a large number of "cover-ups" between relatives in Chinese law.
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The main thing is the strong support of the rulers.
During the reign of Emperor Wu of the Han Dynasty, "deposing the hundred schools of thought and respecting Confucianism alone" completely established the orthodox status of Confucianism, and many ideas in Confucianism also catered to the needs of rulers.
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Home like the replacement of the previous various doctrines are very many, with the meaning of a hundred flowers blooming.
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It's not the same, some team leaders beat people, and some team leaders don't beat people.
The first statement, Emperor Wen.
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It's a combination of both. The political environment of Emperor Wen of Sui at that time was very favorable, and as long as there was a little desire, people would be interested in the imperial throne at their fingertips.
Emperor Wen of Sui Yang Jian was an eloquent emperor, but his various exploits were inexhaustible for future generations to enjoy. First of all, he unified the entire land of China, ended hundreds of years of war, and was the first emperor to unify China after Qin Shi Huang. Secondly, he created the imperial examination system, which provided great help to the state in the selection of talents, although this system also has its drawbacks, but from the perspective that it can be used for more than a thousand years, it still has more advantages than disadvantages. >>>More
Mrs. Xuanhua has a special background, Emperor Wen of Sui dotes on her, which can show the tolerance and generosity of the Great Sui to the people of the previous dynasty, although Queen Dugu is jealous, but considering the overall situation, she knows the meaning of this matter, so she tolerates it.
Emperor Wen of Sui Yang Jian on behalf of Zhou, heard that Zhao Xuanqing was upright, and appointed him as Dali Cheng, and soon, he was promoted to Dali Zheng with "fair handling of the law, and even the most performance appraisal". Dali Temple is the judicial organ of the Sui Dynasty, and Dali is the prefect of Dali Temple. >>>More