Did Mencius and Confucius meet? The relationship between Mencius and Confucius

I haven't met, it's not from the same generation. Confucius was from the Spring and Autumn period, and Mencius was from the Warring States period.

Following Confucius, Mencius vigorously "promoted" the Confucian idea of benevolence, exhorting people to abandon evil and follow good. Look at how many analogies he can make in these three paragraphs, how eloquent he is! In ancient and modern societies, the world is different, but the truth of good and evil in people's hearts is still an eternal topic, and how to reconcile "self-interest" and "altruism" is still a problem faced by everyone in modern society.

Mencius, like Confucius, began to travel around the world with his students in his forties to promote his social ideals. He developed Confucius's idea of "benevolence" and strongly exhorted the monarch to practice "benevolent government", believing that "benevolence is invincible". In order to make people's hearts good, he paid special attention to the distinction between "benefit" and "righteousness", and believed that the choice people make between the two is an important indicator of a person's moral level.

Reading his quotations, we will clearly feel his persistence, self-confidence and unstoppable momentum, which is impressive.

I'm sure I've never met, it's not a person of the same generation. Confucius was from the Spring and Autumn period, and Mencius was from the Warring States period. Confucius died for 107 years before giving birth to Mencius.

No, they are not people of the same age. It's just that their thoughts are the same, you look at their date of birth, one is from the Spring and Autumn Period, the other is from the Warring States Period, Confucius died, Mencius was not born yet.

Of course, there are many miles (hundreds) of miles

The relationship between Confucius and Mencius should be said to be a disciple grandson, because Mencius was an apprentice of Confucius's grandson, and their same ideas were relatively similar, which was later called "the way of Confucius and Mencius". Confucius had an apprentice named Zengzi, and Confucius had a grandson named Zisi, who was Zisi's teacher, and Zisi was Mencius's teacher.

Confucius (September 28, 551 B.C., April 11, 479 B.C.), the surname of Confucius, Kong, Mingqiu, the word Zhongni, ancestral home of Liyi of Song (now Xiayi, Henan), Lu State of Yiyi (now Qufu, Shandong). Confucius was a famous thinker and educator in ancient China, who pioneered the practice of private lectures and was the founder of Confucianism.

Mencius (c. 372 B.C. – c. 289 B.C.), Han Chinese, Ming Ke, Ziyu. A native of Lu Guozou (now Zoucheng, Shandong Province), he was a great thinker, politician, and educator during the Warring States period of China, and a representative of Confucianism. Politically, he advocated the king of law and benevolence; In terms of doctrine, he admired Confucius and opposed Yang Zhu and Mo Zhai.

According to legend, he is a descendant of the noble son Qingfu surnamed Lu Guoji.

Regarding the relationship between Confucius and Mencius, I have summarized it for you.

Confucius had an apprentice named Zengzi, and Confucius had a grandson named Zisi, Zengzi was Zisi's teacher, Zisi was Mencius's teacher, and he was also a representative of pre-Qin Confucianism.

Among them, Confucius is a well-known holy teacher, who inherited the virtues of the Duke of Zhou and discovered benevolence and propriety. He exalted the value of human beings (obviously different from the side of witches and ghosts), such as benevolence, righteousness, propriety, wisdom and faith. However, it is said that after the death of Confucius, Confucianism was divided into eight, and Mencius and Xunzi were the successors of two of them.

Mencius, as a sub-sage, mainly invented Confucius's benevolence and righteousness. First, he further made his own arguments in emphasizing the value of human beings, such as compassion (benevolence), shame (righteousness), respect (courtesy), resignation (wisdom) and other four hearts, and put forward the theory of sexual goodness. Second, it has been clearly stated that the criterion for regime change is the support of the people.

Rebellion is justified when the hearts of the people are not in the ruler. For example, Shang Tang Zhu Ji and Wu Wang Xuan.