Accumulation and translation of classical Chinese, what is the accumulation of words in classical Ch

The accumulation of classical Chinese lies in reading and comprehension in ordinary times! I recommend a book "Ancient and Modern Views", which contains a lot of classical Chinese and annotations! Bookstores sell them all! Pay attention to the explanation of the empty words! Read as much as you can translate yourself! No, you can check the information!

The accumulation of classical Chinese words is the accumulation of knowledge reserves for classical Chinese words. Wenyan Zhengyin is a relatively modern new cultural movement.

Later, in the vernacular, there was no such thing as classical Chinese in ancient times. It is characterized by paying attention to allusions, battles, and neat rhythms, including strategies, poems, lyrics, songs, eight strands, and pun texts. After the modification of the literati of the past dynasties, it became more and more flashy, and the great writer Han Yu began in the Tang Dynasty.

and other organizations launched the "Ancient Literature Movement", advocating the return to popular ancient literature.

Classical Chinese:Classical Chinese is an ancient Chinese written language composed of texts, "May Fourth Movement."

Formerly Han nationality.

Languages spoken. It mainly includes written language based on the spoken language of the pre-Qin period. During the Spring and Autumn Period and the Warring States Period, the objects used to record writing had not yet been invented, and bamboo slips, silk and other materials were used to record writing.

With the changes of history and the evolution of spoken language, the difference between classical Chinese and spoken language has gradually expanded, and "classical Chinese" has become the exclusive use of readers.

The accumulation of words in classical Chinese is the accumulation of some special words in the process of learning classical Chinese. It mainly includes important and sensitive virtual words and real words. Generally, classical Chinese texts are annotated under class, so in the annotations under class that the teacher lectures, the words that you highlight can be used as the accumulation of words in classical Chinese.

Accumulate words, memorize the meaning of each word, what the pronouns have. If you accumulate a lot, you can translate it yourself. Hope it helps.

Hello Kuanpi, the accumulation of words in classical Chinese is the use of classical Chinese, the explanation of words, accumulation, knowing their meaning, and being able to translate quickly and accurately, Ximin Qiaobu hopes to help you.

The accumulation of classical Chinese words is allusion is, the insight of historical knowledge.

One of the main tasks of secondary school students in learning Chinese is to accumulate vocabulary in classical Chinese.

The study of classical Chinese focuses on accumulation, starting from bit by bit, and the most important thing is to master the meaning of words. Therefore, the vocabulary of classical Chinese often emphasizes the grasp of the meaning of words.

There are no exact regulations in the teaching standards as to how many words Zheng Xiang should be mastered by junior high school students. I think it's still Han Xin leading the troops - the more the merrier.

Therefore, I have accumulated some words in classical Chinese myself. From the initial dozens of words, it has slowly developed to more than 300 words now. It is mainly based on the posture that appears in the textbook.

It's been a holiday recently, and there's nothing too important, so I'm going to revise him further.

Mortals are slow (i.e., arrogant, underestimated) small things, big things to the next thing, if so, often not better than the small things (dedication, attention) in the small things. What is it? Then the number of small things is also (pronounced "Shuo"), and its county (i.e., "hanging") is also rich, and its product is also large; The big things are also hopeful, the county day is also shallow, and its product is also small.

Wealth and goods are important to the great, and political and religious fame is the ability to accumulate small things quickly. ("Xunzi @ Qiangguo").

Xunzi Persuasion said: "The soil is a mountain, and the wind and rain are prosperous; The water becomes an abyss, and the dragon grows; Accumulate goodness into virtue, and the gods are self-satisfied, and the sacred heart is prepared. Therefore, if you don't accumulate steps, you can't lead to thousands of miles; If you don't accumulate small streams, you can't become rivers and seas.

Qi Ji jumps, can't take ten steps; Ten horses, the merit is relentless. Perseverance, rotten wood does not break; Perseverance, gold and stone can be carved. This philosophical passage is familiar to many people.

Xunzi condensed its meaning into two words, called "Jiwei". "Xunzi" is mentioned in two places below: "Qiangguo" says:

Those who can accumulate small things can be achieved quickly. The reason why it can be "fast" is because of the long-term accumulation, simple words, containing profound reasoning. and "Roughly" said:

The husband is as small as he is, and he is small. "Small" and "big", "micro" and "writing", on the contrary, complement each other, full of dialectics. Mr. Yang Shuda (1885-1956) of Hunan University, known as "Jiwei", and his study was called "Jiweiju", which came from "Xunzi".

Mr. Yang has the habit of making academic cards, and the "micro" of "micro" is the accumulation of academic information cards one by one. Mr. Yang's works are equal to others, four of which are named after "Jiweiju": "Jiweiju Wenlu", "Jiweiju Primary School Jinshi Treatise", "Jiweiju Primary School Shulin", "Jiweiju Jiawenshuo", etc.; In addition, there are three "Jiwei Ju Zi Shuo" and one "Ji Wei Ju Jia Wen Shuo".

For an explanation of this paragraph, see: Chen Guanming, "Talking about Learning with College Students: Rapid Achievement of Micro Ones").

The earth becomes a mountain, from which storms and storms arise; The stagnant water becomes a deep pool, and dragons will grow there; By accumulating good deeds and cultivating good moral character, one can reach a high spiritual realm, wisdom can be developed, and the mind of a saint will be possessed. Therefore, if you do not accumulate small steps, there is no way to reach thousands of miles; If you don't gather trickles, there is no way to become a river and a sea. The horse cannot jump ten paces away once; An inferior horse-drawn cart can go far in ten days, and its success lies in its non-stop.

Once carved, let it go and not carve, and rotten wood cannot be carved; If you don't keep carving, you can carve (successfully.) Earthworms do not have sharp claws and strong bones, but they can eat dirt and drink groundwater, which is because of their single-mindedness. Crabs have six legs and two claws, but without snakes and eel holes, there is no place to live on their bodies, because they are impetuous and unfocused.

Accumulation, the month is not better than the day, the time is not the month, and the year is not the time. Mortals are good at small things, big things, and then they are prosperous. If so, it is often better than the little things!

What is it? The small things are also counted, and the county is also rich, and its product is also large. The big things are also hopeful, the county day is also shallow, and its product is also small.

Therefore, the king of the good sun, the tyrant of the good time, the danger of the leakage, and the death of the great wilderness! Therefore, the king respects the sun, the overlord respects the time, the only remaining country, and the danger is followed by relatives. Death of the country, to death and then to death, to death and then to death.

The disaster of the country is defeated, and there is no regret. The goodness of the hegemon is also good, and it can be trusted at the right time. The fame of the king is invincible.

Wealth and goods are important to the big, and those who are famous in politics and religion are the opposite, and those who can accumulate small things can be achieved quickly. The poem says: "Virtue is like hair, and the people are fresh and restrained."

That's right. Accumulate micro to success, the year is not better than the season, the season is not better than the month, and the month is not better than the day. Mortals neglect small things, and always concentrate on busy work when big things come.

In fact, such people are often inferior to those who take the daily little things seriously! Why? There are a lot of small things, every day, and a lot of energy and time are consumed, but the cumulative results are also great.

The real big things happen very little, consume less time and energy, and accumulate fewer results. (For example, major national events such as wars, disasters, covenants, and changes in the law will not happen every day.) Therefore, those who are good at dealing with small things every day can achieve the deeds of "kings"; Those who can dispose of the backlog of affairs in one season can achieve the feat of "hegemony"; If it's just someone who patches the loopholes, it's dangerous; If you never neglect the daily affairs of the government, you will surely perish!

Therefore, those who can rule the world value every day; Those who can dominate the world value the things of a season; The only country that is dying will have nothing to worry about after the country is gone. These people who have lost their country always know about the crisis when the crisis of the country comes, and they only know about death when death comes. As everyone knows, the root cause of the disaster that led to the loss of the country cannot be made up for with regret.

The hegemon shows the world because he still hopes for the directors every quarter. The great merit of the king lies in the accumulation of countless days. The bigger and heavier the treasure, the better.

On the contrary, national government affairs can be seriously handled every day, and small contributions can be accumulated, and in fact, the fastest success. "Book of Songs" cloud: "Great virtue is as light as a feather, but few ordinary people can lift it."

That's what it means.

1. The Analects 1. In the Analects, the sentence that points out that learning and thinking must be closely integrated is: learning without thinking is reckless, and thinking without learning is doomed. 2. The sentence in the Analects that emphasizes that as long as you are good at learning, there are teachers everywhere is:

Threesome, there must be my teacher. 3. In the Analects, Confucius emphasized that the learning attitude should be correct, and the sentence that does not know how to pretend to understand is: knowing is knowing, and not knowing is not knowing.

4. In the "Analects", it is emphasized that others should become the mirror of their own self-cultivation, learn the good, and abandon the bad sentences: see the virtuous and think together, and see the unvirtuous and introspect introspectively. 5. In the Analects, Confucius emphasized that one can not only learn the merits of others, but also see others.

The shortcomings, and the sentence that should be taken as a warning are: choose those who are good and follow them, and change those who are not good. 6. In the Analects, Confucius believed that only a broad-minded and strong-willed person can be called a "scholar".

Scholars can't do without Hongyi, and there is a long way to go. 7. The sentence in the Analects that says that only in a difficult and difficult environment can a person's strong and unyielding quality be tested is still: the year is cold, and then the pine and cypress wither.

2. "Fish I Want" 1The sentence in the text of "Fish I Want" that is consistent with the meaning of "food that comes to me" is: Huer and with it, the person who does the way will receive it; With it, the beggars disdain.

2. The sentence of the central thesis of the whole article in "Fish I Want" is: Those who sacrifice their lives and take righteousness are also. 3. The sentence in the article "Fish I Want" that shows that "I" will not do "things that steal my life" is:

He desires more than the living, and wicks more than the dead. 4. The author of "Fish I Want" said that everyone has a good heart and the sage can persevere.

3. "Born in Sorrow, Died in Peace" 1. The sentence in "Born in Sorrow, Died in Peace" points out the benefits of hard tempering is: Therefore, the heart and patience have benefited from what they cannot. 2. The sentence in "Born in Sorrow, Died in Peace" that explains the reasons for the death of the country from both internal and external aspects is:

If you enter, you will not be able to stay at home, and if you go out, you will be invincible to foreign patients. 3. "Born in Sorrow, Died in Peace" summarizes the full text, and the sentence that summarizes the central argument is: Then know that you are born in sorrow and die in peace.

4. The sentence that illustrates the role of talents must be tempered by hard work is: Therefore, the heavens will descend to the great task of people, and they must first suffer their minds, strain their muscles and bones, starve their bodies and skins, empty their bodies, and act chaotically. 4. "Cao Di's Polemic" 1. The fundamental reason why Cao Di asked to see Lu Zhuanggong in "Cao Di's Polemic" is:

Meat eaters despise and fail to plan far. 2. The sentence in "Cao Di's Polemic" that expresses Cao Di's strategic thinking of "winning the trust of the people": Although the prison of the small and the big cannot be investigated, it must be loved.

3. The sentence in "Cao Di's Polemic" that can reflect Cao Di's military thought is: husband fights, courage also.