Those who speak well to heaven must be qualitative to others, and those who are good at speaking to

The meaning of words, expressions, descriptions.

Heaven, I understand it as the way of heaven. Specifically, it is the way of nature, and the boat to the bridgehead is naturally natural. Or rather, the laws of nature.

Humanity is a number of ideas that are summarized from various observations of the behavior of human society.

The whole sentence can be understood as:

People who have a thorough understanding of the way of heaven will definitely use the way of heaven they understand to verify their understanding of humanity (many people like to have the word "whether it is correct" at the end of the sentence, but in my opinion, whether it is correct or not involves everyone's different concepts, and I don't like it, that's all). Those who have a thorough understanding of humanity will certainly look for the true meaning of humanity from the way of heaven.

This sentence is that the way of heaven proves to man, and the nature of humanity is to heaven.

The apple on the tree will hurt when it falls off its head, which is a common phenomenon that everyone knows, and it can be called a kind of humanity, but Newton's notice is based on the heavens, and the heavenly way of gravity is wholeed.

This sentence is a famous saying in ancient China, which means that those who are good at talking about heaven must find the root in personnel, and those who are good at talking about people must also find the root from the way of heaven. It emphasizes the relationship between heaven and humanity, as well as the way of thinking that should be taken from the root when it comes to problems.

The "heaven" in this sentence can be understood as abstract concepts such as natural laws and cosmic laws, while "human" can be understood as concrete things such as human society and interpersonal relationships. Therefore, the meaning of this sentence is that in order to truly understand the laws of the universe, we must start from the actual situation of human society, because the way of heaven and human beings are interrelated; In the same way, if we want to truly ** the essential problem of human society, we must also find the root cause from the laws of the universe.

This sentence tells us that when thinking about problems and problems, we must be good at grasping the essence and root of things, not just staying on the surface phenomenon, but should go deep into the inner connection and law. At the same time, it is also necessary to recognize the harmonious symbiotic relationship between man and nature, and to respect, conform to and protect nature, in order to achieve sustainable development.

Summary. Hello, those who speak well will be tested; Those who speak well of the ancients will be in harmony with the present; He who speaks well will be disgusted with himself. ”：

Those who are good at talking about the way of heaven will be able to fulfill it in personnel; Those who are good at talking about history will be able to adapt to the present; Those who are good at talking about personnel will be able to combine their own situation.

Source: "The Yellow Emperor's Neijing" in "Su Wen Lifting Pain".

Traditional Chinese medicine emphasizes the unity of nature and man, so it often uses the principle of changes in nature to explain the mechanism of human life activities, and the change of yin and yang in nature, the growth and decline of growth and recovery, can be confirmed in the physiological and pathological changes of the human body. Ancient and modern things are interconnected, borrowing from the past can learn from the present, the sages have clouds, "taking history as a mirror, you can know the rise and fall", saying that the experience of the ancients can be used as a reference for the present.

He who speaks well to heaven will be verified by others;Those who speak well of the ancients will be in harmony with the present; He who speaks well will be disgusted with himself. "Explain?

Hello, those who speak well will be tested; Those who speak well of the ancients will be in harmony with the present; He who speaks well will be disgusted with himself. "Kaixu: Those who are good at talking about the way of heaven will be able to fulfill it in personnel;Those who are good at talking about history will be able to adapt to the present; Those who are good at talking about personnel will be able to combine their own situation.

Source: In the "Yellow Emperor's Neijing", Chinese medicine emphasizes the unity of heaven and man, so it often uses the Zheng Sun shouting truth of changes in nature to explain the mechanism of human life activities. Ancient and modern things are interconnected, borrowing from the past can learn from the present, the sages have clouds, "taking history as a mirror, you can know the rise and fall", saying that the experience of the ancients can be used as a reference for the present.

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Advocate the inherent goodness of nature and the divine right of kings.

Meaning: God gives people their nature, and some people are born with good qualities but cannot become good people, so God sets up a royal way to educate these people to be good, which is the will of God.

There is no specific source for this statement.

Dong Zhongshu took Confucianism to a new stage during the Han Dynasty. In order to meet the needs of great unification, Confucianism absorbed the Taoist Huang Lao theory, Yin-Yang thought, and Legalist thought, and developed it into a new school, and put forward the idea of putting out a hundred schools of thought to respect Confucianism, which was adopted by Emperor Wu of the Han Dynasty, so that Confucianism established a dominant position in the field of thought.

God gives people their nature, and some people are born with good qualities but cannot become good people, so God sets up a royal way to educate these people to be good, which is God's will.

The right of the king is divinely granted.

The heavenly and human induction generally means that the gods in heaven are in contact with the hearts of the people on the earth, that is, there is no king;This sentence means that the quality of the people is not perfect, so God sent the king to help them improve, which means that the monarchy is divinely granted.

First of all, to translate this sentence, it means that God created human beings, and these human beings are born with a good nature, but they can't exert their goodness, and they will do bad things. So, in order to bring them to goodness, Heaven created for them a king (the moral saint) to maintain this society and make them good people. This is the original intention of heaven.

From this sentence, we can see that the person who said this sentence is using the will of heaven to construct the theory of monarchy, and he is looking for a supreme and irrefutable reason for monarchy. The induction of heaven and man is the fundamental foundation, and the monarchy is the development of heaven's will and the necessity of heaven to maintain social order.

The text is from "The Yellow Emperor's Neijing. The Great Treatise on the Alternating Gas", an excerpt from which is as follows:

Original text: The emperor said: good.

The so-called theory of fine light, the cause of the great sage, the road of Xuanming, leads to infinity, and it is infinite. Yu Wenzhi, those who are good at speaking about heaven must respond to people, those who are good at saying ancient words must be fulfilled in the present, those who are good at speaking qi will be manifested in things, those who are good at words respond, the same as heaven and earth, those who are good at changing words, and the reason of the gods, who can speak to the Tao if they are not masters! It is a spiritual treasure that is hidden in the good omen, and every day you read it, it is said that "Qi Alternate Change", and you dare not send it if you are not fasting, and you are cautious about it.

Translation: The Yellow Emperor said: Well spoken!

Cheng Futong's so-called subtle and clever theories, the hall and the sacred cause, preach the great truth, and reach the infinite realm, the infinite land. I have heard that those who are good at preaching the way of heaven will surely fulfill the way of heaven to others. Those who are good at telling the past will surely use the past to illustrate the present; Those who are good at talking about qi must clearly express qi in all things; Those who are good at speaking of induction are unified with the creation of heaven and earth; Those who are good at talking about biochemistry and change must understand the truth of nature, and who can speak about this kind of supreme grandeur except for people like you? So I chose a good time, hid it in the Linglan study, and read it every morning, named it "Qi Alternation", not dare to open it when I was not concentrating on sincerity, and very cautiously passed it on to future generations. [