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Is there any difference between now and before?
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The general law of the development of human society is that the productive forces determine the relations of production, and the economic base determines the superstructure.
Productivity is the ability of people to use nature, transform nature, and obtain material materials from nature, reflecting the relationship between man and nature. The relationship between the productive forces and the relations of production is as follows: the state of the productive forces determines the relations of production, and the relations of production have a negative effect on the productive forces.
When the relations of production are suitable for the development of the productive forces, they play a role in promoting the development of the productive forces; When the relations of production are not suited to the state of development of the productive forces, they hinder the development of the productive forces.
The economic basis refers to the sum of the production relations determined by the productive forces at a certain stage of social development, and is the basis for constituting a certain society. The superstructure is the ideology built on the economic basis and the corresponding systems, organizations and facilities, and in class society, it mainly refers to the political and legal systems and facilities.
The history of the development of human society is both a process of unification
1. The five typical social forms that are successively replaced do not exclude the transitional nature in the specific development process. Historically, between the two successive social forms, such as between primitive society and slave society, between slave society and feudal society, there have been transitional forms such as domestic slavery and subordinate agricultural system, which have the characteristics of both social and economic systems. In addition, due to various complex international and domestic conditions, there are also some special forms that are different from the five typical societies, such as the semi-colonial and semi-feudal societies like modern China, which belong to this category.
2. The sequential replacement of the five social forms is the basic way for the development of human society from low to high, but under certain historical conditions, certain regions and nations can cross one or even several stages in this development sequence. For example, under the influence of the feudal society that arose on the ruins of the Western Roman Empire, some of the original primitive tribes in Europe directly established feudal states beyond the stage of slavery. China did not go through the typical capitalist stage and transitioned to a socialist society.
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There are two basic laws and contents of the development of human society:
1. The relations of production must be adapted to the basic content of the law of the state of productive forces.
This law is a universal law of the development of human society. Its content is: The productive forces determine the relations of production, determine the nature of the relations of production and the direction of their development and change, and the reaction of the relations of production on the productive forces depends on and is subordinated to the objective requirements of the development of the productive forces in the final analysis.
2. The superstructure must be suitable for the basic content of the law of the development of the economic base.
The main content of this law is that the economic base determines the direction of the generation, nature, and development of the superstructure, and the reaction of the superstructure depends on and serves the nature and requirements of the economic base.
The process and trend of the development of human society:
Humanity will eventually move towards world unity. This is the inevitable trend of the development of human society, with the continuous development of human society, politics, economy, science and technology, culture, ecological environment, etc., human beings all over the world are interconnected, interconnected, interdependent and increasingly close, the global village feels smaller and smaller, and human survival is facing more and more challenges, which can no longer be dealt with by any one country independently.
Humanity, regardless of nationality or race, must overcome discrimination and prejudice, treat each other as equals, unite and work together towards a common goal.
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The unity and diversity of the development of social forms are rooted in the process of unifying the objective inevitability of social development and people's historical selectivity, and the historical inevitability of the replacement of social forms mainly refers to the fact that the process and law of the successive replacement of social forms are objective, and the basic trend of their development is definite and unswerving. In the final analysis, the replacement of social forms is the result of the movement of basic contradictions in society. Among them, the development of productive forces is of ultimate decisive significance.
Therefore, as long as all social relations are attributed to the relations of production, and the relations of production are attributed to the height of the productive forces, there is a seeable basis for viewing the development of social forms as a natural historical process, and we can discover the repetition and regularity, that is, regularity, in the social phenomena of various countries. That is to say, the regularity of the contradictory movement between the productive forces and the relations of production fundamentally stipulates the objective inevitability of the replacement of social forms.
1.Social history can be divided into primitive society, slave society, feudal society, capitalist society and communist society according to the relations of production. The replacement of these five social forms shows the unity of the replacement of social forms.
2.Even within the same social form, different countries will show different characteristics, some countries have experienced successive changes in form, while others have advanced by leaps and bounds; In some countries, the nature of social forms is not typical enough, and even multiple forms and characteristics are cross-penetrated.
3.The general law of the development of world history not only does not in any way exclude the peculiarities of individual stages of development in the form or sequence of development, but on the contrary presupposes them.
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There is only one rule: practice is the only criterion for testing truth.
Popular understanding: No matter what stage, which country, or region of human society is, economic strength always depends on scientific and technological progress. The progress of science and technology will always be reflected in the progress of "spiritual civilization and material civilization", in the summary of history, and the gradual extraction of the law and phenomenon of the staged, continuous, and differential development of human society, and presented in the understanding of the vast majority of people with all kinds of academics, ideas, reports, analysis, smart data, models, and theories of rent settlement.
Utopia, fantasy, and ideals are the instinctive characteristics of the human ideological system. The previous answer: Achieving scientificization is a leap in the nature of the stage of thought!
Social development, economic development, and scientific and technological development are the inevitable choices and development trends of human society, just like "time cannot be turned back"! Any stagnant, rigid, static, and retrogressive ideology, thought, and practice is contrary to the law of natural and social development, and is destined to be ridiculed by history. However, this does not prevent the spark of right and wrong in the thought itself from shining through.
Practice itself, ideological understanding itself is also a practical act, and mistakes are allowed. Not making mistakes is just as childish and ridiculous as not allowing mistakes to be made!
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