Is the emergence of human society really beneficial to the world?

One of the more controversial topics in recent years is,Is the emergence of human society really beneficial to the world? The answer is yes, we can be sure that in the development of the world for billions of years, the emergence of human beings has indeed done a lot of meaningful activities and research for the world to move towards civilization, which is undeniable, so from a long-term perspective, the emergence of human beings is beneficial to the development of the world. <>

After human beings came to this world, they gradually figured out the law of world development, people's research on the changes of the century, the cognition of the geographical environment and the interpretation of astronomical phenomena have provided help for human beings to create a better life, in ancient times, people studied the stars and cycles, so they made a precise lunisolar calendar, and this creation continues to this day, it has an immeasurable role in the record of history. Not only that, human beings have come into this world to develop a variety of disciplines, and education has enabled people to pass on the fruits of their predecessors' labor and excellent qualities from generation to generation, and to pass on the crystallization of the wisdom of each generation. <>

Although human activities have brought many irreversible damage to the environment, every time a worldwide disaster occurs, human beings have minimized the impact of the disaster on the environment through their own strength. Every time human beings encounter a problem, they will find a way to solve it, and the progress of history also depends on finding and solving problems every time, so human activities have played a role in the progress of the world in some aspects. <>

Human beings have lived on the earth for hundreds of thousands of years, and in these hundreds of thousands of years, human beings have never stopped their activities, from studying the geographical environment to studying the movement of celestial bodies, from studying the laws of the four seasons to studying the laws of the universe, human activities are all over every corner of the world. Human activities have brought many changes to the world, some of which are good and some are bad, and human beings are to blame for all kinds of changes in the environment, but for the development of the world, human beings have indeed made some contributions.

The emergence of human society is not beneficial to the world, because the emergence of human society has caused environmental pollution problems, such as noise pollution, water pollution, air pollution, etc., and at the same time, the cutting of trees has also displaced some animals.

It's definitely beneficial! The emergence of human society represents the emergence of economy, construction, science and technology, culture, etc., and every progress of human society will promote the development of the world!

Really beneficial. The emergence of human society has continuously promoted the development of science and technology.

Human society is a special part of the whole natural world, which emerged with the emergence of human beings at a certain stage of the development of the natural world.

The formation of human society is not mainly a biological process of the evolution of human physiological organization and mechanism, but a process of formation of social relations such as common human activities and mutual interactions based on labor. The direct ancestor of man was once a social animal, and in the face of the harsh nature they had to compensate for the lack of individual abilities with the combined strength and collective activity of the group.

Engels once called the ancient apes that lived in groups"Socialized animals", call them group relationships"Social instincts"。He noted"Our ape ancestor was a socialized animal, and man, the most social of all animals, obviously could not have developed from a non-socialized recent ancestor"(Selected Works of Marx and Engels, vol. 3, p. 510).

The social instinct of group relations of human ancestors is one of the most important levers in the evolution from ape to man. In line with the development of labor, this group relationship became more and more extensive and close, and finally became a social relationship in the true sense with the emergence of human beings.

First, the three major costs of human society formation.

In fact, human beings did not have a social system from the beginning, but evolved to form a social group in the first place, and the purpose of forming social groups was to defend against natural enemies.

A small number of people is too easy to be eaten by natural enemies, and a large number of people may not really defeat natural enemies, but it can play a role in encouraging each other and deterring natural enemies, and the role of natural deterrence is more common.

But the size of a group is bound to bring many problems, and there are three main costs:

1. Direct costs.

The immediate cost is that too many people will inevitably grab food, habitat, and conflicts caused by daily frictions.

2. Indirect costs.

The indirect cost is that competition for food expands the range of foraging and increases the time spent looking for food, so the time spent on other things is reduced.

3. Hitchhiking.

This situation is too commonplace, and as soon as there are more people, it is inevitable that many people will start to be lazy, hitchhike, and enjoy their success.

How to solve these three costs?

2. The two main lines of human evolution: the social brain hypothesis and the time allocation template.

In response to the formation of society, Dunbar proposed a two-day main line of human evolution: the social brain hypothesis and the time allocation template.

In layman's terms, human beings can only manage larger social relationships if their brain capacity continues to expand, and at the same time, there must be enough time to maintain social relationships, and the two are mutually reinforcing, social promotes cognition, and cognitive improvement expands socialization.

First of all, the number of human social relations, that is, the size of the group, depends on the cognitive ability of the person, which is closely related to the capacity of the brain.

Secondly, primitive humans maintained social relationships by grooming each other, and in the process of grooming each other, the human brain would release the happy-making antafen, similar to dopamine.

Human society was not created by human beings, human society grew out of animal society, and it is completely a natural and spontaneous process.

As soon as the number of population structure increases, the internal regulating mechanism is forced to emerge, and this is the germ of social organization. As the population increases, a division of labor will inevitably occur. Because people's uniform work cannot satisfy the civilized mode of life of human beings, the division of labor is highly differentiated at the same time as the population skyrockets, and once the division of labor appears, the degree of social disorder increases, which forces the contract rule and the rule of law to arise automatically.

Humans were derived from Australopithecus.

Humans can be traced back to ancient ancestors living in the present day.

2. Forest Australopithecus 30,000 years ago.

In the process of long-term arboreal life, they lead to the gradual differentiation of limbs and changes in body structure, which creates conditions for the formation of body erection, division of labor between the front and rear limbs and a developed sensory system, which is the internal basis for the evolution of Australopithecus. Between 20 and 12 million years ago, there was widespread orogeny on Earth, and the original dense forests were gradually replaced by sparse forests and forest grasslands. Australopithecus had to turn to the grassland, and the changed living environment created external conditions for the further differentiation and development of forest Australopithecus.

Human beings grow in labor. Labor is the first basic condition of the whole human life. Labor turned Australopithecus into a human and continued to drive human growth.

According to the geoarchaeological data, the development of prehistoric humans can be divided into four stages: early ape-man, late ape-man, early homo sapiens, and late homo sapiens. The tools of labor, social life, and the physical characteristics of human beings are different at each stage. The next stage is more developed and more progressive than the previous stage, and this is inseparable from the development of social labor.

In order to realize the effective distribution of energy in the sphere, according to the ideal way of circulating operation and utilization, according to the fear of individual selfishness to formulate certain rules, so the strong in the central position formulated rules to achieve the absolute status of the distribution and effective use of the energy obtained, and at the same time standardize the operation mode of individuals at all levels, resulting in an orderly ideal state of motion.

Ancient China has always emphasized "the outer circle and the inner square", so when we do things, we also change from full of edges and corners to gradually become smooth, which also shows the process of human maturity.

This means that this kind of sleekness is also the most suitable way to survive.

But sleekness also represents the loss of individuality and the motivation for development.

So there will never be a truly perfect sphere, and perfection also represents the beginning of destruction.

The emergence of human society is also a natural arrangement, and this arrangement is harmful to the earth.

Protecting the environment is beneficial to the world, contributing to the world, one world, one earth, ecological civilization, meritorious in the present generation, standing in the future.

According to the laws of nature, the emergence of human beings is sometimes a great disaster for the earth, the environment, and animals and plants, because human beings are ...... to plunder all kinds of resources.

It is true that existence makes sense. The existence of the one-dimensional world serves the two-dimensional world, and the existence of the two-dimensional world serves the three-dimensional world, and in the same way our existence is to develop the higher-dimensional world. People's life and death are not determined by themselves, the only thing that can be decided is to live in the moment, what is the purpose of living?

Each person is an independent individual, and the existence of the individual is to highlight the group, and the existence of the group is the so-called "colorful". Whether the existence of the multi-dimensional potato brigade space is parallel, overlapping, and interacting is unknown, but what can be determined is that they constitute the vast universe, and the mystery of the universe is the definition in the minds of human beings. It is precisely because of human beings that the world in our eyes is colorful.

Only the ruler of the world knows.

Knowledge has promoted the production of human society, and in human society, with knowledge, we can create wealth, so that we have creativity and promote people's social life.

The development of human society is a world view, which refers to the position in which it is located and the perspective of a period of time to look at and analyze things, and it is the reaction of human beings to the judgment of things. It is people's basic perception and perspective of the world.

Human society is the highest form of material movement, the scope of human activities, and the organic system of various relationships formed by mutual interaction and common activities on the basis of the production of specific material materials. In Chinese,"Society"It refers to the place where the gods of the earth were sacrificed in ancient times"Yes"It is the gathering of many people. "Society"with"Yes"The combination was first seen in the Northern Song Dynasty physicist Cheng Yi said that he held the ruler"Villagers for society"("Ercheng Ji"), which means that everyone will be excited and stuffy and form a community.

From the perspective of objectivity, science, and justice, throughout the history of human development, the human social system is determined by the scientific level and ideological consciousness of the ruling class, and is also produced by class struggle. It is the social system that determines the social productive forces, not the social productive forces that determine the social system. Suppose that under the condition that the conditions of social production remain unchanged, what kind of social system there is, what kind of social productive forces there are.

It is the social system that determines the social productive forces, not the social productive forces that determine the social system.

Forced by the natural environment. And because of the formation of individual behavior, various rules, groups.