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Not for anything. The appearance, the outward appearance of things, which is the part of the general senses. But things are not these parts, nor do they refer to these things.
Therefore, the person who appears is completely unrelated to things. Things refer to the relationships and connections of things. The relationship and connection of things is something that no genius can perceive with the senses.
It takes research, investigation, and analogy to be able to identify the relationships and connections that are relevant to the things to be understood. And it is precisely when the relationships and connections are found that things take on the content and themselves of things. The content and itself of the presented thing are called essence because they are completely complete and original.
And the so-called essence, there is no other, it is natural, fundamental, realized and complete. Therefore, the appearance and the essence are not necessarily consistent, but absolutely inconsistent. What's more, even though we present things themselves from the relationship and connection of things, things are still some distance away from our understanding.
It is because things cannot be called facts. When will we human beings be able to investigate all the so-called things, that is, the relationships and connections between things? That's absolutely impossible.
Long-term connections, connections that cannot be found because the technology is not yet in place, connections that cannot be connected because of the changing times, and so on, all make things approximate again. At the end of the day, things are still far away. What we call something, even after countless investigations and studies, is only close to that.
In this way, what conditions can be said to be inconsistent with the appearance and the essence?
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The essence cannot be changed, and the appearance is changeable.
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Why are there sheep in wolf's clothing?
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It is right that different essences manifest themselves as different phenomena.
Phenomenon: The internal connection and objective form of things in the process of occurrence, development and change.
Essence: The basis on which things exist. The essential qualities that distinguish something from others.
The difference between phenomena and essence is that essence and phenomena are different from each other, and there are obvious differences and contradictions between them. Essence is the fundamental characteristic of things, and it is something general or common in Wang's similar phenomena; The Sakuramori phenomenon is an external manifestation of the essence of things, which is local and individual.
Therefore, the essence is deeper and simpler than the phenomenon, and the phenomenon is richer and more vivid than the essence. Different phenomena can have a common essence, and the same essence can manifest itself as very different phenomena. There are millions of species of organisms that have been discovered on the earth, each with its own special life form, which is manifested as an infinitely complex and diverse life phenomenon, but they all have a common essence, which is the existence of nucleic acids and proteins.
The essence of things is relatively stable, and the phenomena of things are easy to change. The essence of objective things is relatively unchanged until the end of their process, but the phenomena it manifests change their concrete form as the process progresses. From the perspective of human cognition, the phenomena of things can be directly perceived by human senses; The essence hidden within things, due to its indirectness and abstraction, can only be grasped with the help of rational thinking.
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Yes. Phenomena are outward manifestations of essence, but certain phenomena are not the only manifestations of essence. To see the essence of phenomena, it is necessary to comprehensively analyze various phenomena.
For example, the same phenomenon of "colic" may be appendicitis in essence.
Causes, or may be, gastrointestinal cramps.
leads, and so on. It takes a comprehensive examination and a comprehensive analysis of all phenomena to find the essence.
In philosophy, one effect with multiple causes and one cause with multiple effects are all manifested as the unity and opposition of essence and phenomenon, and they are the unity of opposites. Only in practice, through the analysis and study of various phenomena, can we achieve "the infinite process of deepening from the phenomenon to the essence, from the less profound essence to the more profound essence." ”
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Distinction: Representation refers to the perceptual image formed in the mind based on perception, including memory representation and imaginary representation. Essence refers to its own form, its original form; Refers to the fundamental properties inherent in the thing itself.
Example sentences: 1. In the study of visual representations, memory representations occupy a large proportion. 2. The essence of this person is not bad.
Appearances
1.The appearance of things is not credible, and most people are often deceived by appearances. Only a few wise men can perceive the hidden truth.
2.What do you see behind such appearances?
3.Such a wandering appearance is more like comedy than despair.
4.Visual representation plays an extremely important role in cognitive and thinking activities, but the role of visual representation in transmitting relational reasoning has been controversial.
5.The phenomena that can be felt can be likened to waves, the appearance of those chaotic phenomena in the depths of the ocean that we know nothing about.
Essence
1.There is an essential difference between modesty and hypocrisy, and the boundaries between them must not be blurred.
2.Let us not be deceived by the illusion of things, but see things for what they are.
3.The true nature of his hypocrisy is finally exposed.
4.When looking at things, we should not only look at the superficial phenomena, but also look at the essence through the phenomena.
5.Although there are some faults with this person, the essence is good.
Ah, a sigh.
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Because the two meanings are similar.
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