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The Buddha had people chanting sutras to guide their actions.
Nowadays people have a misconception about this, thinking that why they don't do it at all, just reciting the scriptures, which is superstition in itself.
When it comes to what is essentially a manifestation of greed.
Therefore, it is advisable to return to life, to give up this formality, and to do what you should do every day is to respect the Buddha.
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I've practiced too much, I've gone crazy, don't believe in anything too much.
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Practicing Buddhism? I only know that there is "enlightenment". It can't be some evil work, stop it!
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First of all, I'm not a doctor, but what you're saying about practicing the scriptures doesn't work for any purpose, and you have to believe in science.
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Don't practice, have that time to read books, raise some flowers, and have a pet.
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In Buddhism, the meaning of the words "compassion", "compassion", "joy", and "renunciation" are to bring happiness to others, to help others get rid of suffering, to praise others with joy, to give giving, and to treat all people with equality. Compassion, compassion, joy and sacrifice are the spirit of Buddhism!
In Buddhism, there is a practice of "four Brahmans", which is called: Compassion and Joy!!
The so-called kindness is loving, like a mother loves her son, and sincerely hopes to give happiness to others.
The so-called sadness is compassion, seeing the pain of others, as if they were suffering, and sincerely hoping to be able to provide help.
The so-called joy is joy. When you see others happy, you are sincerely happy and sincerely blessed.
The so-called sacrifice is equality. It is to abandon all greed and hatred, to be equal to relatives, and to love the same!
When it comes to compassion, its representative should be Guanyin Bodhisattva. She loves everyone equally ... So everyone likes her, whether it's Buddhist, Taoist, faithful, non-faithful!!
From now on, we should try our best to "treat everyone around us with kindness and nature".
Because I am happy, others will be happy to see me, and because I am kind, others will be willing to approach me.
So, from today onwards, may I be able to live and speak with a smile every day!!
May I be able to live and speak with love every day!!
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Cutting off all unkind actions, practicing all good deeds, and purifying one's own heart, that's what all enlightened beings teach. This must be done in order to cut off the root of the afflictions.
What is oppression? Birth is oppression, aging is oppression, death is oppression; Sadness, lamentation, pain, distress, despair are oppression; Encounters with things that are not loved are oppression, and separation from things that are loved is oppression; Not getting what you want is oppression. To put it simply, the five situations of attachment to livelihood are oppression.
What is oppressive? It is like this, the desire to look forward to future changes – accompanied by intense feelings and joy, to taste here and there in the present – to taste for the sake of desire, to taste for change, to taste for the sake of not changing.
What is the cessation of oppression? It is like this, the longing for nothing recedes and stops, abandons, withdraws, releases, lets go.
What is the method of stopping oppression? There are eight steps, namely the right view, the right decision, the right speech, the right action, the right life, the right effort, the right deep attention, and the right concentration.
In order for the oppression to end and the suffering to be lifted, those who hope for it should strive to practice the method of stopping oppression.
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Buddhism is divided into Mahayana and Hinayana practices, with Hinayana cultivating good fortune in the present life and Mahayana cultivating the next life or cultivating the practice that can achieve the attainment of arhat or bodhisattva status. Mahayana pays attention to the color is to be tangible and into emptiness is to get rid of the shackles of the skin in the heart, the so-called equality of all beings, all laws are the same, this is the ultimate that ordinary people can achieve, so some people say that the four are empty, in fact, the real world is neither attached to color nor obsessed with emptiness, but the premise is that it has gone through the four major emptiness.
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The most essential thing in Buddhism is to see everything, this is different from the general view, but to see any tangible matter in the world does not belong to oneself, even with the so-called stinky skin including oneself, since everything is outside the body, the four are empty, this is the essence of the Buddha, the rest of the Mahayana and Hinayana cultivation into the Arhat position karma and so on many Buddhist sayings, but shallow silent alienation implanted in people's subconscious, to make people believe that believing in Buddhism must be very beautiful, But in reality, it can't be done at all, because this kind of thinking itself is contrary to the animal nature of man, and in fact, this kind of thinking can only coax itself at best.
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Transcend reincarnation and achieve the path of Buddhahood.
There is no peace in the Three Realms, just like a house of fire. The human body is rare, and the Dharma smells bad. The Buddha wishes to save all sentient beings from the Three Realms Fire House. Attaining Buddhahood in the end. There is no Amitabha Buddha in the south.
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Teach you to pay for the monks, build temples, monks don't work, and the grain is piled up all over the mountain!
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Build a kind and harmonious community! Everyone is full of compassion and love!
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What are you doing in a hurry?
Buddhism doesn't have a fixed core idea, only "mindless thoughts" that can be understood?
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It is the Buddha, the left side of the Buddha character is the person, and the right side is 10,000, that is, 10,000 people are the Buddha, which also means that all living beings are the Buddha.
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To put it simply, it is the function of the mind, and the rest will be known when you understand whether this is what I am talking about.
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Do not do any evil, but do all good.
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It can be said that Buddhism's thinking and its confusion, your ability to think is not strong, so it will wrap you in, it is more like philosophy, there are many questions, but they cannot be answered perfectly, so the questions pile up, and people are confused.
Non-attachment is also a kind of attachment, and primitive Buddhism is very different from today's Buddhism. Theravada Buddhism should be close to primitive Buddhism, but I don't know what it will be like by people now.
In short, just one word, enlightenment, until you realize that you seem to know everything, and in the other person who understands nothing, finally.
If you don't know anything about yourself, you'll reach the highest level of Buddhism.
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The core idea is the theory of dependent origination. It is dependent voidness.
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In all reincarnation, our practice is to transcend reincarnation, to get rid of the six realms, to avoid the suffering of samsara, and to go to the world of bliss, Amitabha.
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To say it is to say that our own thoughts, not Buddhist thoughts. If you want to find a word, you can barely replace it with "unspeakable".
See for yourself, practice for yourself. Feel for yourself.
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The Buddha is also enlightened, and the Buddhist thought is also the consciousness of the sage: to serve the people. Any Buddha or Bodhisattva makes a vow to serve the people. Amitabha Buddha's 48 vows, wishing to save sentient beings, and the 12 vows of the medicine master are all satisfying sentient beings. Shakya's 500 vows...
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The recommended answer is okay to write.,But it should be more specific.,Don't you feel like the landlord's heart is hesitant now? Don't do Tai Chi, let's have some "dry goods"! First, the landlord asked if the Buddha was the lord of the world, indicating that the landlord needed to rely on, (spiritual sustenance is also good) so that his heart was lost and hesitant!
To solve the problem, we must "go straight to the hearts of the people". First of all, the Buddha will not bear the pain for or for anyone, the Buddha is the teacher, we are the students, we have to learn the knowledge taught by the teacher, we have to see the nature of the mind, we have to understand that the heart is not painful, but our eyes, ears, nose, mouth, body, and thoughts, and the effect of contact with the earthly world that reflects on the mind that you can perceive and perceive, and now you are exposed to bad things and affect you through these organs, so don't be deceived by these phenomena. It is necessary to have a correct understanding of these physiological organs.
And the Dharma that the Buddha preached is to make people understand what is true, what is false, and what is eternal. How to get rid of suffering and be happy, not with some kind of spell! No one will have any pain!
Only by living can you practice, and giving up living is like not writing the test paper in the college entrance examination, and you are in a hurry to hand in the paper? Can you get good grades? Write the test paper of your life well, don't worry about the problem of death, if you don't look for it, it will also look for you, everyone is like this, so in the limited time, hurry up and answer your own "life test paper".
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If you don't have the faith to live, the Buddha can't save you.
The purpose of practice is liberation, liberation from samsara. Since you have come into contact with this, it means that you still have fate, and if you don't work hard to cultivate in this life. Or will you fall into reincarnation. The bitter sea is boundless, and the shore is turned back.
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Chant the Buddha and survive in the Western Elysium so that your wish will come true.
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If you go to India, the Buddha's hometown, and see how many people the Buddha saved?
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Buddhism can allow you to have or not, come and go, live and die, die freely and independently, have a way, and have a soul home, otherwise you can't die euthanasia
Detailed Q chat.
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Disgusted with reincarnation in the world, this is only called renunciation. Renunciation alone cannot liberate samsara from samsara. On the basis of renunciation and bodhichitta, it is only possible to rely on the Mahayana knowledge of good knowledge, such as reasoning, teaching, and contemplating.
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Ani Buddha! There is no need to escape from reality and need spiritual sustenance. The Dharma is not what you think it is now, learn more, work harder.
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The Buddha is an enlightened Great Perfectionist! There is no thought but only immeasurable wisdom, and if there is something, it will shine, and if it does not come, it will be pure. The function is to do everything, and to be pure is to do nothing. Therefore, it is said that the Buddha does nothing and does everything. Hehe.
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The thought of a Buddha is to make you have everything that is a Buddha!
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People's hearts are good, all beings are free from suffering and happy, Buddha is ethereal, but also deeply rooted in the hearts of the people, Buddha is a more sleek attitude to life.
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To enable all sentient beings to attain the state of nirvana, and even to become saints like him.
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As you said, the advantages of Buddhism can also be said to be the disadvantages of Buddhism, but I think its advantages outweigh the disadvantages, some people think that the teachings of Buddhism may be too pedantic, a little unenterprising, but I think its teachings are just a kind of self-cultivation experience, it can edify a person's mind. As the saying goes: think good and do good, think evil and do evil.
Buddhism, on the other hand, is about thinking about goodness. Buddhism is broad and profound, and it cannot be said in a few words. Exactly:
One sand, one world, one tree, one Bodhi.
First of all, I am not a professional. I studied education and I studied psychology. >>>More
The Buddhist mantras recorded in the Buddhist scriptures are not superior or inferior, and generally do not distinguish between those diseases, they are all of immeasurable merit, and as long as you persist in chanting, you can reduce or eliminate karma, which is conducive to good health. When choosing a mantra, you mainly look at your own karma, and what you like to recite is fate.
Amitabha, hello.
That's because your current mental 'eyes' are covered with delusions, separations, and attachments, so even though the Buddhas are around you, you think of each Buddha as sentient beings. If you really want to see the Buddha, you either regard every sentient being as a Buddha, and if you get used to it, the Buddha is really everywhere; Either it is to recite Amitabha Buddha with one heart and one mind, and the general trend of the Bodhisattva says: "If all sentient beings remember the Buddha and recite the Buddha, they will definitely see the Buddha when they come", according to the size of your sincere heart, and the speed of seeing the Buddha is different. >>>More