Appreciating the ideological art and writing characteristics of Ai Qing s poetry collection The Beg

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Ai Qing's poem "Beggar" uses the expression technique of (practical language and subtle and accurate movements, no exaggeration and fiction, these simple words can never change a word), and it is these words of life that give birth to a living and grieving begging beggar. FYI.

This copy of the poem is all written in a practical way.

The language, and the subtle and accurate movements to express bai, without exaggeration and fiction, these simple language are dao

It was conceived by Ai Qing's long-term observation, and it must not change a word. It is these living languages that give birth to a living, grieving begging beggar.

Ai Qing, born in Jinhua, Zhejiang, is a modern and contemporary writer, poet and painter. Ai Qing's poems inherited the fine tradition of the "May Fourth" new literature with its characteristics of closely integrating reality and full of fighting spirit, and became an important harvest in the development of new poetry with its exquisite and innovative artistic style.

It reflects both the artist's artistic talent and his serious and painstaking artistic practice. In his poems, the full enterprising spirit and rich life experience bring distinctiveness. Ai Qing's poems have a vivid and profound image, and when the poem ends, the image is complete.

Image refers not only to people, but also to the visualization of objects and thoughts.

"Qiqiao" is an ancient poem by the Tang Dynasty poet Lin Jie describing the grand occasion of the folk Qixi Festival. It is also an ancient poem with rich imagination and wide circulation. And it's easy to understand, and it involves well-known myths and legends.

"Qiqiao" is an intensive reading text in the eighth group of the sixth volume of the People's Education Edition. This set of textbooks is organized around the theme of folk tales and myths and legends. This lesson is an ancient poem by the Tang Dynasty poet Lin Jie describing the grand occasion of the folk Qixi Festival, and it is also an ancient poem with rich imagination and wide circulation.

Ancient poems are easy to understand, involving well-known myths and legends, bringing students back to the joy of listening to adults tell stories as children, and fully experiencing the rich imagination of the ancients.

"Qiqiao" is a famous poem by the Tang Dynasty poet Lin Jie describing the grand occasion of the folk Qixi Festival. On the seventh night of the seventh month of the lunar calendar, it is commonly known as "Qixi Festival", also known as "Daughter's Day" and "Girl's Day". It is the day when the Cowherd and the Weaver Girl, who are separated by the "Tianhe", meet on the Magpie Bridge.

In the past, the folk activities of Qixi Festival were mainly begging, the so-called begging, which means begging the weaver girl for a pair of skillful hands.

The most common way to beg is to thread a needle through the moon, and if the thread passes through a vacuum, it is called a skill. This custom was most prevalent in the Tang and Song dynasties. The poet Lin Jie's poem "Begging Qiao" is easy to understand, involving well-known myths and legends.

It is rich in imagination and easy to understand, expressing the beautiful wishes of girls to beg for wisdom and pursue happiness.

Not the poem "Beggar", but the poem "Beggar".

The characters written in the poem "The Cowherd" and (The Weaver Girl) are the whole poem, and the whole poem expresses the emotion of (the pursuit of happiness and joy).

Note, the meaning of the third space is correct.

Original text of "Qiqiao":

Qiqiao (Tang) Lin Jie.

Qixi tonight to see the blue sky, morning glory and weaver girl crossing the river bridge.

Every family begs to look at the autumn moon and wears tens of thousands of red silks.

Vernacular translation. On the night of Qixi Festival, looking at the blue sky, it is like seeing the Cowherd and Weaver Girl across the "Tianhe" meeting on the Magpie Bridge. Every household is watching the autumn moon while begging (threading needles through the moon), and there are tens of thousands of red lines crossed.

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Adjust your work mindset.

Due to the relationship between the seasons, we slowly entered the off-season, in this work is relatively light, we might as well give ourselves a vivid concept training course - who are you responsible for, leading to the management and staff of the responsibility, mentality and position of the higher realm of in-depth **, as far as I am concerned, I feel a lot:

Responsibility: In real life, everyone plays a different role, has different responsibilities, just with his position to distinguish the size of the responsibility, if a person has no sense of responsibility, he will definitely achieve nothing, and will eventually be eliminated by the society, so what is responsibility? I think:

Indeed, there is a real need for a deep sense of responsibility in this society. We are responsible not only for ourselves, but also for others, and for the collective, especially in a company. The company is like a big machine, everyone is a gear on the machine, the loosening of any gear will affect the normal operation of other gears, and then affect the whole machine, in short, the responsibility is to do all the meaningful things that the society or the company gives you.

With a sense of responsibility, there will definitely be a qualitative shift in our work – the work becomes what I do, not what I want to do, and the end result will be very different, there is no doubt about that.

This beautiful prose poem contains many layers of meaning, it writes about equality, love and compassion, and it also has another meaning, and Turgenev's last sentence is: "I understand, I also receive alms from my brother." Why is it that instead of giving anything to the beggar, the giver receives alms from the beggar?

The reader can probably ask this question: because he has received trust and love from the beggar. Yes, the benefactor was ashamed that he had nothing to give to the beggar, but instead of adopting condescending arrogance, he apologized to the beggar with equality and sincerity, which equalized his relationship with the beggar.

As a result, the beggar also felt contentment, and we can understand his understanding and gratitude for true love and compassion from the beggar's words. But the problem is that then, when the beggar listens to the beggar's words, he thinks that the beggar is giving him alms. There seems to be such a layer of meaning here:

Any alms are reciprocal, any help is mutual, and when the giver gives material help to others, he receives spiritual satisfaction and reciprocal rewards at the same time. This kind of reward is varied, such as the recipient saying thank you to you, and your heart will also feel a burst of heat. This is a kind of warmth, a kind of return.

In fact, people need such a kind of spiritual satisfaction.

For those poor people in society, we must sympathize with them and give them love!

Which one? Send a link.