Who has a detailed introduction to the hundred schools of children? Please, 3Q

Sorry, I can't provide information about"There are hundreds of children", but I can introduce it to you"Hundreds of schools"Please refer to it.

Hundreds of schools"It refers to the general term of various academic schools and ideological systems in the Spring and Autumn Period of China and the Warring States Period, including Confucianism, Taoism, Moism, Legalism, Celebrity, Soldiers, Vertical and Horizontal Scholars, Farmers, Miscellaneous Schools, etc. This term first appeared in Sima Qian's "Historical Records" in the Western Han Dynasty, and was used to describe the large number of thinkers and the prosperity of ideology and culture at that time.

Confucianism is one of the main schools of thought, and its representatives include Confucius, Mencius, Xunzi, etc. Confucianism takes Confucius as its teacher and the six arts as its law"Lile"with"Benevolence and righteousness", asserted"Virtue rule"with"Benevolent government", emphasizing moral and ethical education and people's self-cultivation.

Taoism was also one of the important schools of the Spring and Autumn Period and the Warring States Period, and its representative figures were Laozi and Zhuangzi. Taoist claims"Do nothing", emphasizing the laws of nature and the universe, the pursuit of freedom and transcendence of the spiritual realm.

Moism is Mozi's doctrine and proposition"And love"、"Non-offensive"and other ideas, emphasizing the importance of human equality and peace.

Legalism is the doctrine of Han Fei, Shang Ying and others, advocating the rule of law and emphasizing the importance of law.

Famous masters are the theories of Gongsun Long, Hui Shi and others, focusing on the study of logic and the relationship between name and reality.

Bingjia is the doctrine of Sun Wu, Sun Bin and others, focusing on the study of war tactics and military strategy.

Zonghengjia is the doctrine of Su Qin, Zhang Yi and others, focusing on the study of diplomatic tactics and rhetorical skills.

The peasant family is the doctrine of Xu Xing and others, which focuses on agricultural production and the livelihood of farmers.

Miscellaneous is the doctrine of Lü Buwei and others, which focuses on the collation and research of various knowledge and skills.

During the Spring and Autumn Period and the Warring States Period, various academic schools and ideological systems competed, exchanged, and integrated with each other, forming the first period of Chinese ideology and culture. Since then,"Hundreds of schools"It has always been an important part of Chinese culture and has had a profound impact on Chinese history and culture.

Hundred Schools of Thought [From] Western Han Dynasty Sima Qian's "Historical Records: The Biography of Qu Yuan Jia Sheng": "Jia Sheng was young and quite familiar with the book of the hundred schools of thought. Emperor Wen summoned him as a doctor.

Explanation] Zhuzi: refers to Confucius, Laozi, Zhuangzi, Xunzi, etc.; Hundred schools: refers to Confucianism, Taoism, Moism, Legalism and other schools.

Later, the general term for the pre-Qin academic schools of thought [usage] joint; as an object, a definite; Refers to various academic schools [Example] Wang Xiyan's "Ancient House" Part 5: "We are not bound to belong to the system, we only think that we will pursue our own purpose in life with all our might, no matter whether it is three religions or nine streams. "Zhuzi" refers to the thinkers and works that reflected the interests of various strata and strata in the ideological field during this period, and is also the general name of various political schools from the pre-Qin to the Han Dynasty, which is a private school that emerged after the Spring and Autumn Period.

"Hundred schools" indicates that there were more thinkers at that time, but it is also an exaggeration. The main characters are Confucius, Mencius, Mozi, Xunzi, Laozi, Zhuangzi, Liezi, Han Feizi, Shang Ying, Shen Buxian, Xu Xing, Gaozi, Yang Zi, Gongsun Longzi, Huizi, Sun Wu, Sun Bin, Zhang Yi, Su Qin, Tian Piao, Shenzi, Yin Wen, Zou Yan, Yanzi, Lü Buwei, Guanzi, etc. In the Spring and Autumn Period, when the royal family was in decline and the princes were vying for hegemony, scholars traveled around the world to give advice to the princes, and it was formed in the Warring States Period"A hundred schools of thought contend"situation.

The traditional division of the hundred schools originated from Sima Qian's father, Sima Tan. In his "On the Essence of the Six Schools," he divided the 100 schools of thought into six schools for the first time: Yin and Yang, Confucianism, Mo, Name, Law, and Taoism.

Later, in the "Seven Strategies", Liu Xin added the number of vertical and horizontal, miscellaneous, agricultural, and ** schools to ten on the basis of Sima Tan's division. Ban Gu attacked Liu Xin in "Hanshu Art and Literature", and believed: There are ten families of princes, and only nine of them are observable.

Later, people went to ** and called the remaining nine families "Jiuliu". Since then, the ancient Chinese academic circles have all followed Bangu, and the hundred schools of thought have become the "ninth stream". In his book "Introduction to Pre-Qin Academics," Lu Simian has added more troops and doctors, and thinks:

Therefore, on pre-Qin academics, it can be divided into 12 schools: yin and yang, Confucianism, ink, name, law, Taoism, vertical and horizontal, miscellaneous, agriculture, **, soldiers, and medicine. 」

It should be that Zhuzi Baijia refers to Confucius, Mencius, Laozi, Zhuangzi, Mozi, Guiguzi, Xunzi, etc., Zhu is the meaning of many, each.

First of all, it is emphasized that the "hundred" of the "hundred schools of thought" is the imaginary number o( o....Zhuzi Baijia is a general term for various academic schools during the Spring and Autumn Period and the Warring States Period. The demise of the Western Zhou Dynasty prompted people to turn more to thinking about the rise and fall of the world, breaking the concept of "common people not disagreeing" and replacing it with an active atmosphere of "unscrupulous discussions."

In the extensive understanding of people, things and society, people no longer believe in the way of heaven, and then form a variety of different schools of thought in how to unify the world, govern the country, and educate the people. The founders and representatives of these schools are collectively referred to as Zhuzi, and Baijia refers to these schools. The most influential were mainly Confucianism, Moism, Taoism, and Legalism.

Figures of various schools of thought lobbied everywhere on some social issues, promoted their own political propositions, or wrote books and theories, and people's thinking was unprecedentedly active, thus forming an unprecedentedly prosperous situation in the history of Chinese culture. The scholarly views of the Hundred Schools of Thought were reflected in their literary works, and different academic and literary schools were formed. Most of the prose of Zhuzi has clear views, sharp words, full of feelings, flexible and diverse expressions, and has a strong appeal, so the prose of Zhuzi Baijia not only has important academic value, but also has important literary value.

Among the hundreds of schools of thought, the most popular are: Confucianism, Taoism, Yin and Yang, Legalism, Celebrity, Moism, Miscellaneous, Farmer, **, Zongheng.

But Dad, you already have a wife.

The first part of the class teacher's work experience and experience.

It's so annoying that you keep me waiting for you.

I've told you that you're not going yet. You might as well give it a try, it's worth referencing.

The hundred schools of ruzi and the hundred families of the pre-Qin period probably mean the same thing, white is an imaginary number, you can take a look at these two **.

Chen Fan is determined to be fifteen years old, and he tastes a room of leisure, and the courtyard is filthy (1). The father and friend came to wait for the county (2), and said: "Why don't you sweep and treat the guests?"

Fan said: "The husband is in the world, when he sweeps away the world, he should sweep away the world, and the peace (3) is in one room? "Knowing diligently, there is a request (4) Shizhi, and it is very strange (5).

When Chen Fan was fifteen years old, he never cleaned his living room, so that the courtyard room was messy. His father's friend, Xue Qin from the same county, came to greet him and asked Chen Fan, "Son, why don't you sweep the courtyard to welcome the guests?"

Chen Fan replied: "The eldest husband should take sweeping the world as his own responsibility, how can he be confined to tidying up a blind house?" Xue Qin knew that he had the great ambition of governing the country in order to rectify the world, and he was very surprised by him. Wish.