The masses of the people are the creators of history, and the masses of the people include lawbreake

Not included, the people.

It is the promoter of history, and it has a positive significance for the development of history. Criminals belong to the category of citizens (with their own nationality), do not belong to the people, and are opposed to the people.

Not included. Outlaws are people who are harmful to society, and their actions only hinder the development of society, not make history, so they are not included.

Not included. Citizens are people with Chinese nationality, and lawbreakers are citizens, hostile elements, not the masses.

Before there is no violation of the law and crime, they are all the people, and the lawbreakers who commit minor crimes are still the people, and if they commit serious crimes and are deprived of their political rights, they are the enemies of the people.

Excludes, of course, the oh outlaws that we call radicals who are enemies of socialism.

No, the people are not deprived of their political rights, and the lawbreakers are citizens.

"The people" is a political concept, not including bad guys. "Citizenship" is a legal concept, and all people with nationality are all.

The people do not include the outlaws, and the citizens include the outlaws.

In fact, it is the lawbreakers who have made history by using the masses of the people.

How can history be made without outlaws?

Except for the Communists, the others are the masses of the people!

There is no deprivation of political rights that is.

There is no one who has been deprived of political rights!

Criminals make the law better

c. Social existence determines social consciousness.

The theoretical premise that the masses of people are the creators of history is that social existence determines social consciousness. The life and practice of the masses of the people is the source of the formation and development of all spiritual wealth. The practice of the masses of the people has provided the necessary material conditions for the creation of spiritual wealth.

The masses of the people have also directly created abundant social and spiritual wealth. The masses of the people are the main force of social change at all times. In a class society, the transformation of the relations of production and the change of the social system are achieved through the revolution of the masses of the people.

By promoting the development of the productive forces, the masses of the people are constantly creating and changing social relations, thus constantly promoting the progress and development of social history.

c The purpose of this question is to make you remember one more time: Matter determines consciousness, you choose, that is, the subjective initiative of people should not be exaggerated.

The starting point of the view that the masses of people are the creators of history is the viewpoint that social existence determines social consciousness and the viewpoint that the mode of production of material materials is the basis for the existence and development of human society. This is the historical materialist point of view.

The reason is that historical materialism reveals that material production is the basis for the existence and development of human society, and the mode of production is the decisive force for social development.

The activities of the masses of the people, with the working masses as the main body, play a decisive role in the development of society. This fundamentally reveals that the masses of the people are the driving force for the development of history. The masses of the people make history first and foremost through material production activities, and on this basis through activities in the class struggle, social revolution, social reform, and the spiritual sphere.

This is the historical materialist point of view. Historical materialism reveals that material production is the basis for the existence and development of human society, and the mode of production is the decisive force for social development. The history of the development of human society is, first of all, the history of the development of production and the history of the development and replacement of the mode of production from a low level to a high level, and this has laid a solid foundation for establishing the principle of the masses of the people creating history.

Since the history of human society is first and foremost the history of material production, the history of human society is also first and foremost the history of material producers; Since the mode of production is the decisive force for social development, the activities of the masses of the people, with the working masses as the main body, also play a decisive role in the development of society. This fundamentally reveals that the masses of the people are the driving force for the development of history. Historical materialism states that the masses of the people create history first and foremost through material production activities, and on this basis through activities in the class struggle, social revolution, social reform, and spiritual sphere.

The key is to profoundly grasp and integrate the basic tenets of Marxism: Historical materialism, proceeding from the basic viewpoint that social existence determines social consciousness and the mode of production is the decisive force for social development, holds that the history of social development is fundamentally the history of production development and the history created by the masses of the people as producers of material materials.

Historical materialism holds that the history of social development is the history of the people's activities in practicing the divine ruler, and the masses of the people are the creators of history, but the activities and role of the masses in creating history are always constrained by the economic, political, ideological, and cultural conditions of a certain historical stage. (1) The extension of the concept of the masses refers to the majority of the people in society, while the connotation refers to all the people who have played a role in promoting the history of society, that is, it does not refer to every individual in society. This is because at a certain historical stage, not every individual in society plays a positive role in history, and some individuals, such as the representatives of the reactionary class, play a negative role in history.

The role of the stem argument on the individual is positive and negative, which is contrary to the principle of class analysis. (2) The masses of the people are the creators of history, which is a generalization of the historical role of the masses of the people as a whole, not a generalization of the historical role of individuals. The error of the thesis lies in not understanding that the masses as a whole are not the simple sum of individuals, and that equating the role of the individual with the role of the masses and thus exaggerating the role of the individual is contrary to the envy of the masses in their view of history.

Answer]:BAnswer】B

This question examines the fundamental reason why the masses of people are the creators of history.

Test-taking guidance] The people's promotion of historical development is reflected in the following three aspects: first, the people are the creators of the bright and broad bridge of material wealth; Second, the masses of the people are the creators of spiritual wealth; Thirdly, the people are the decisive force to realize the social change.

In April 2009, he took the self-study exam "Introduction to the Basic Principles of Marxism" and asked question 14 in the real questions.

The masses of the people are the creators of history. This is because the masses of the people are the decisive force for social change, and also because of ( ).

a.The masses of the people are the creators of the material and spiritual wealth of society.

b.All the activities of the masses of the people can promote historical progress.

c.The aspirations and demands of the masses of the people are natural and reasonable.

d.The activities of the masses of the people are not constrained by historical conditions.

See the answer explainedCorrect Answer:aAuthoritative analysis of school name teachers:The role of the masses in promoting historical development is mainly manifested in the following three aspects.

First, the masses of the people are the creators of material wealth. Second, the masses of the people are the creators of spiritual wealth; Third, the masses of the people are the decisive force for social change.

The masses of the people are the creators of social history, and this is because () aThe masses of the people can create the laws of society.

b.The masses of the people are the creators of the material wealth of society.

c.The masses of the people are the creators of the spiritual wealth of society.

d.The masses of the people are the decisive force for social change.

Correct answer: BCD

The masses of the people are a historical category, which refers to all the people who play a role in promoting the history of society.

In a class society, it includes all classes, strata and social groups that contribute to the development of history.

The concept of the masses of the people has different contents in different countries and in different historical periods of various countries.

However, no matter under any circumstances or in any historical period, the main body of the masses of the people is always the working masses and working intellectuals engaged in the production of material materials.

First, the masses of the people are the creators of society's material wealth. The masses of the people have provided the world with food, clothing, and other social material means of life, creating the material civilization of mankind.

Second, the masses of the people are the creators of the spiritual wealth of society. The masses of the people not only provide an inexhaustible source for the creation of spiritual wealth through their practical activities, but also provide the finished products of incalculable spiritual wealth for human society with the great strength and wisdom of millions of creators.

Third, the masses of the people are the decisive force for social change. The evolution of human society from a slave society to a feudal, capitalist and socialist society must be carried out through the conscious revolutionary struggle of the masses of the people, and the working people are the main force of the revolutionary struggle. In short, historical activities are the cause of the masses, and the masses of the people are the main body of history and the creators of history.