The Cowherd and the Weaver Girl Abbreviated Version What is the abbreviation of the Cowherd and th

In ancient times, there was a child with a very poor background, his brother and sister-in-law.

If you don't treat him well, you will ask him to sleep in the cowshed, eat leftovers, and ask him for housework.

Do. Because he often herds cattle, he is called the Cowherd.

One day, my brother and sister-in-law suddenly proposed to split up, and the cowherd was not attached to it at all.

Love, led the old cow that was given to him and left. Since then, he and Lao Niu have relied on each other.

Life. One day, the old cow said to the cowherd, "There is a fairy for you."

Wife, you have to climb over a hill and pick up a pink coat.

The fairy who came to ask you for clothes is your wife. "Cowherd.

Say, "Got it!" ”

The Cowherd did this according to the old cow, and sure enough, a fairy came to ask him.

Clothes. Then, the Cowherd and the fairy both told their life experiences, and the Cowherd was at this time.

I knew that her name was Weaver Girl and she was the granddaughter of the Queen Mother. Because there is no freedom, I don't want to stay in heaven. So, the Weaver Girl and the Cowherd came hand in hand.

Thatched hut, live a happy life from now on!

Cowherd, a poor child who lost his parents since childhood, depended on an old cow for his life, and later met the Weaver Girl in the sky by the lake under the guidance of the old cow, and the two fell in love and voluntarily became husband and wife. Since then, the two of them have been farming and weaving, giving birth to children and living a happy life in the world. Who knew that the Queen Mother sent the Heavenly Soldiers to capture the Weaver Girl back to the heavenly court, the Cowherd wore a cowhide and carried a pair of children to chase, and was blocked by the Queen Mother with a hosta to draw out the Tianhe River, the Cowherd had to look at the river and sigh to look at the Weaver Girl, and only on July 7 every year can he meet on the bridge built by the magpie.

The Cowherd is a poor boy, and the Weaver Girl is the daughter of the Queen Mother of Heaven. One day, the Weaver Girl went down to earth, took a fancy to the Cowherd, got married, gave birth to a son and a daughter, and lived a happy life. The Queen Mother found that the Weaver Girl had descended to earth without permission and took her back to the sky, and the Cowherd put her children in a basket and carried them, and stepped on the magpie to the sky to find his wife.

The Queen Mother cast a spell to conjure the Milky Way to separate the Cowherd and the Weaver Girl, and only on the seventh day of the seventh month of July every year, the Cowherd and the Weaver Girl were allowed to meet on the bridge built by magpies.

Can you make a Q version? This one is a bit ......

Abbreviation of "The Cowherd and the Weaver Girl":The Cowherd lives with his brother's family, but they treat the Cowherd badly, and the Cowherd and the old cow depend on each other. The old cow told the cowherd that there was a beautiful girl in the woods who would marry him.

The Cowherd met the Weaver Girl in the woods, and the two fell in love and got married. Later, the Queen Mother appeared and took the Weaver Girl with her. Lao Niu asked the Cowherd to make shoes out of his own skin, and when he flew into the sky, he could see the Weaver Girl.

After the Cowherd flew into the sky, the Queen Mother took the hairpin and drew a heavenly river, separating the Cowherd and the Weaver Girl. Thousands of magpies flew in, built a magpie bridge, and let them meet at the magpie bridge.

The legend of the Cowherd and the Weaver Girl and the "Tanabata" originated from the celestial phenomena and stars. As early as the Western Zhou Dynasty, in "The Book of Songs, Xiaoya, Dadong", there were records of "The Cowherd" and "The Weaver Girl". Here, the two stars of the Weaver Girl and the Morning Glory are only metaphorical associations as natural stars, and there is no storyline.

At this time, they began to enter the larger system of literature only as a cultural factor. It is this "factor" that prepares the potential cultural conditions for the generation of this legend. Wang Yi's "Chu Ci Chapters and Sentences" Volume 17 "Shouzhi":

Raise the sky to cover up the evil, and shoot the adulterous in the sky. It expresses the marriage of the Cowherd and the Weaver Girl.

The article is concise and captures the main message.

In ancient times, there was an orphan who lived with his brother and sister-in-law. He doesn't have a name, everyone calls him the Cowherd. The Cowherd took care of the old cow very thoughtfully, and when his brother and sister-in-law saw that he had grown up, they wanted to take the property for themselves, so the Cowherd got the old cow and a broken car.

One night, the old cow told the cowherd that tomorrow evening, you go over the mountain on the right, there is a lake on the side of the mountain, and there is a forest by the lake, and you will meet a beautiful girl, she is your wife. Three years have passed in a blink of an eye, and they have a son and a daughter, and they live a happy life. One night, the old cow told the cowherd that after it died, it would be of great use to peel off its skin.

When the Queen Mother learned that the Weaver Girl was left in the world, she was so angry that she took advantage of the Cowherd's work in the field and took the Weaver Girl away. After the cowherd found out, he was very anxious. Suddenly he thought of the skin of the old cow, so he put on the skin of the old cow and flew to the sky with his two children to chase the weaver girl.

He flew faster and faster, and he was about to catch up, but the queen mother pulled out the hosta on her head and swiped it backwards, and suddenly a heavenly river appeared, the heavenly river was very wide, and the cowherd couldn't fly over. After the Weaver Girl was brought back to Heaven, she still did not give up, and the Queen Mother had to let the Weaver Girl and the Cowherd meet once every year on the seventh day of the seventh month.

Example of abbreviation for "The Cowherd and the Weaver Girl":

The Weaver Girl met the Cowherd in the world. For the sake of the Cowherd, the Weaver Girl chose to stay in the world, and the Weaver Girl and the Cowherd gave birth to a pair of children. It turned out that the Weaver Girl was the daughter of the Jade Emperor, and in the end the Weaver Girl had to say goodbye to the Cowherd and return to Heaven.

The Cowherd chased his two children to Nantianmen, but was blocked by the Tianhe River drawn by the Queen Mother, and could only meet on July 7 every year at Queqiao. So, the Cowherd and the Weaver Girl quietly waited for the day of meeting every year.

The words "Weaver Girl" and "Morning Glory" are found in writing, and they first appeared in the "Dadong" chapter in the "Book of Songs". The Weaver Girl and Morning Glory in the poem are just the names of the two constellations in the sky, and they have nothing to do with each other. Hanshu Geography:

Guangdong (Vietnam), morning glory (cowherd), Wu girl (weaver girl) is also divided. ”

In the Eastern Han Dynasty, in the "Nineteen Ancient Poems" created by Anonymous, there is a poem "Morning Glory", from which it can be seen that Morning Glory and Weaver Girl are already a pair of lovers who admire each other, but they have not yet been recognized as husband and wife in the poem.

In the written records, the earliest to call the Cowherd and the Weaver Girl as a couple should be the "Anthology" compiled by Xiao Tong of the Liang Dynasty during the Northern and Southern Dynasties, which has a commentary on "Luo Shen Fu" that says: "Morning glory is the husband, the weaver girl is the wife, and the star of the Weaver Girl is next to the river drum, and there is a meeting on the seventh day of July." ”

At this time, the story of "The Cowherd and the Weaver Girl" and the plot of the Qixi Festival meeting have begun to take shape, and they have developed from two stars in the sky to husband and wife. But in the imagination of the ancients, the heavenly couple and the earthly couple are basically the same, so there is no tragedy in the story.

As for why the morning glory and the weaver girl should have a "meeting on the seventh day of the seventh month"? The original text is not explained. According to later generations, it may be that on the one hand, the stars are the brightest in the sky on the night of July every year, and the two stars of morning glory and weaver girl are closer to each other; On the other hand, July 7 was the day of the folk custom of "begging for skill" at that time, and the working people regarded the Weaver Girl as a labor expert, so they could "weave a hundred horses within ten days", so they would "beg for skill" from her.

As a result, people blended the story of the Cowherd and the Weaver Girl with folk customs. The story continues to enrich and evolve over time.

"The Cowherd and the Weaver Girl" (1) is abbreviated as follows:

Legend has it that the ancient Emperor of Heaven's granddaughter, Weaver Girl, was good at weaving cloth and weaving colorful glow to the sky every day. She hated this boring life, so she secretly went down to the mortal world, married the cowherd of Hexi privately, and lived a life of male farmers and female weavers. This angered the Emperor of Heaven, who took the Weaver Girl back to the Heavenly Palace, ordered them to separate, and allowed them to meet only once a year on the seventh day of the seventh lunar month on the Queqiao Bridge.

Their steadfast love touched the magpies, and countless magpies flew over and used their bodies to build a magpie bridge across the Tianhe River, so that the Cowherd and the Weaver Girl could meet on the Tianhe.

Formation and evolution history.

The Cowherd and the Weaver Girl originated from the myth of the stars in the Western Zhou Dynasty. It can be seen in "The Book of Songs: Dadong" and "Nineteen Ancient Poems: Morning Glory". The Han and Wei dynasties later evolved into the "Feather Cloak" type story, that is, the story of the heavenly fairy who descended to earth to combine with mortals, and was forced to leave her children and return to heaven.

It can be seen in Liu Xiang's "Biography of Filial Piety" and Ganbao's "Sou Shen Ji Dong Yong".

The story of the Cowherd and the Weaver Girl gradually merged with the story of Dong Yong's Seven Fairies. The former belonged to mythology in the early days, and the latter was a fairy tale in the later period. As a goddess, the Weaver Girl is transformed into a fairy, that is, the Seven Fairies.

Due to long-term processing and continuous enrichment of real-life content, the stories of the Cowherd and the Weaver Girl and Dong Yong's Seven Fairies have become famous legends with mythological or fairy tales, and have been adapted into variations, treasure scrolls, small songs, commentaries, lyrics, drum books, legends and various local operas.