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The clothes in the Miyue Biography do not match the historical Qin State, and there is a certain gap. Historically, cotton and linen were the mainstay, while the Miyue biography was based on silk, mainly because the directors and screenwriters in film and television dramas were able to better feedback the audience's beauty according to the vision.
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It must not be in order, with the textile and dyeing technology at that time, it did not reach that level at all, so the clothes at that time should have fewer colors and not many patterns.
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The clothes in Miyue's biography are not quite in line with the historical Qin State, because there are directors and screenwriters in the TV series.
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Of course not, how could the Qin State be able to make such brightly colored fabrics at that time, and all kinds of embroidery styles were too modern.
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It must not be, how could there be such gorgeous clothes at that time, and it was impossible to make them with the technology at that time. It's just on TV, where can I find so many clothes from that era in this kind of society now, and besides, the quality of the clothes is not good, and the consumption is too great during filming.
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doesn't conform to it, many of the costumes in the TV series are inconsistent with history, there was no silk at that time, how could you wear silk?
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Because Miyue Biography was originally a TV series, you can understand that the Qin State at that time gave it an inspiration, so this TV series was produced, these things are all apocryphal, and they cannot be investigated.
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The clothes of Miyue Legend should be different from the history, in order to show the effect of the picture above, wear the same fabric as the history but it is definitely different.
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It's all TV series, you can't study it deeply, once you study it deeply, you will find that the TV series is full of history that doesn't conform to it, so don't care so much.
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Modern TV dramas, not to mention clothes, the plots are produced to cater to the audience's tastes and create topical arguments, so don't delve into it, watch it for fun.
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But if only one person looks good when wearing silk, but there are too many, it is not appropriate to wear even a maid.
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Look at those costumes and I'm dying of discomfort.
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The main line of the judgment of the Legend of Miyue is consistent with history as a whole. But there are also many places that do not correspond to history. 1, there is no Miyue in the history books, only Mi Bazi, "Bazi" is the rank of her marrying Queen Huiwen in the harem.
2, Mi Bazi and Chun Shenjun are actually unlikely to be childhood sweethearts, Mi Bazi's son Yingji was born in 325 BC, and Chun Shenjun was born in 314 BC, so they are many years apart, and "green plum boiled wine" is about the same. 3, in the play, Bai Jila, the god of war of the Qin State, became the "wolf baby" saved by Mi Bazi, the reality is that Bai Qi has no intersection, Bai Qi's fame is that Wei Ran reused him, and at that time Mi Bazi was already the queen mother. 4. Qu Yuan's birth history book clearly records that it was 340 BC, although there is no record of Mi Bazi, but it is associated with his son being born in 325 BC.
So even if the ancients were born early, they were also from the same era as Qu Yuan, and the difference was only two or three years, so it was unlikely that Mi Bazi would apprentice to Qu Yuan, the great writer.
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1. No. Miyue is the wife of King Yingsi of Qin Huiwen, and the King of Qin in the biography of Miyue is King Huiwen. Qin Shi Huang was the great-great-grandson of King Huiwen.
2. He ascended the throne at the age of nineteen and was the king of Qin Hui. With the resentment of the clan, the clan will destroy the Shang martingale, and will not abolish its law. In 325 BC, he proclaimed himself King of Qin and became the first king of Qin.
During his reign, Wen Youzhang Yi even crossed the Six Kingdoms, Wu Yougongsun Yan, Zhu Lizi, Sima Cuo, swept Yiqu in the north, Ping Bashu in the west, went out of Bishi Lianghan Valley in the east, and went to Shangyu in the south, laying a solid foundation for Qin's unification of the nuclear state.
3, Mi Yue, that is, the Empress Dowager Xuan (265 years before the hand width), the birthplace of Danyang of Chu (in present-day Hubei Province), also known as the eighth son of Mi, the Empress Dowager of Qin Xuan. During the Warring States Period, the Empress Dowager of King Qin, the concubine of King Huiwen of Qin, and the mother of King Zhaoxiang of Qin. At the beginning of the reign of King Zhaoxiang of Qin, Empress Dowager Xuan ruled as the empress dowager, and during her reign, she attacked and destroyed the Yiqu State, which destroyed the western disaster of the Qin State in one fell swoop.
After his death, he was buried in Lishan, Zhiyang.
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