Dialect is a special national culture with a strong cultural heritage, can Mandarin replace it?

Among the words in Mandarin, Yangzhou dialect also occupies a certain proportion. The Yangzhou dialect is an important part of the Jianghuai official dialect (commonly known as the Xiajiang official dialect) and is subordinate to the northern dialect. Of course, Mandarin does not contain the Tuyin Tu language in the Yangzhou dialect.

Mandarin is the crystallization of refining a variety of dialects and is the sublimation of dialects.

The meaning of the north is broad, including our Jianghuai area. Among the words in Mandarin, Yangzhou dialect also occupies a certain proportion.

No, they have their own characteristics, and Mandarin is the crystallization of refining a variety of dialects, and it is the sublimation of dialects.

Of course not, dialects are all inherited cultures, which are unique and should be well protected.

Perhaps. Mandarin is based on Beijing pronunciation and northern dialects, and is now spoken by everyone.

Dialects originated from tribal and tribal languages and are local variants of Chinese. The formation of dialects is the result of a lack of communication between underdeveloped regions. Now, the more underdeveloped the region, the more varieties of dialects tend to be.

Because, the meaning of the north here is broad, including our Jianghuai area.

The Japanese language is not composed of Chinese dialects, and the ethnic groups are also different, and Old Chinese and Japanese belong to different language families, different types of grammatical structures, and different language family phonetic systems. Although Japanese absorbs some ancient Chinese pronunciation and many vocabulary, and absorbs the tonal system of the Sino-Tibetan language family, Chinese is an analytical language type belonging to the Sino-Tibetan language family, and Japanese is an adhesive language type belonging to the Altaic language family. Before the Japanese language of the He nationality came into contact with Han Chinese, there was a unique Japanese pronunciation that was completely different from ancient Chinese.

If you look at the pronunciation alone, there are only some words in Japanese that are borrowed from ancient Chinese phonetics. Japanese people read kanji in Japanese. Some ligatures are borrowed from each other. Suppose there is a Chinese character that is pronounced a in both Chinese and Japanese, and the Chinese a and the Japanese a must be different, although the 2a sound is similar, but it is not the same sound.

Chinese has also absorbed a lot of English, such as Obama.

Can you say that the real English pronunciation has been carried forward by China! Transliteration is a close sound, not a homonym. Hello is transliterated as hello, is it the same as the transliterated hello?

The relationship between the seven descendants of the Han dialect and the ancient Chinese is relatively close, and the pronunciation of Chinese characters of the Japanese nation is relatively far from the ancient Chinese, and the Chinese language has been greatly damaged due to foreign rule. All Chinese dialects are not ancient Chinese, and they are all very different from ancient Chinese.

There are 7 major dialects in China, Hakka, Cantonese, Min, Wu, Xiang, Gan, and Mandarin. 3 disputed dialects: Jin, Pinghua, and Hui. These three types are generally grouped into the 7 majors.

Mandarin is heavily influenced by nomads and the like.

Wu, Xiang, Gan, Min, Hakka, and Cantonese are all a fusion of ancient Chinese and the ancient Baiyue people. For example, Cantonese is the result of a mixture of Yayan and Old Yue.

Some people are just double standards, and in their own eyes, their dialect must be ancient Chinese? But who unified the language in antiquity? Only one Shaanxi person, "Qin Shi Huang", unified the text, but this kind of writing is still a small seal.

The ancient nation is more than now, and all kinds of words are even more varied, you can't judge a thing with your own preferences, and there is no record of the emperor forcing the people to use a language in ancient times, and the ancient capital dialect is the official language, where is the capital, where is the official dialect, it is impossible for me Qin Shi Huang to be a Shaanxi person·· I still have to learn Cantonese to look authentic? Isn't that.

From the perspective of the evolutionary tree, the dialects of the south are older than Mandarin, and the foundation of Mandarin was formed in the Ming Dynasty. The southern dialects branched out from ancient Chinese long before the Ming dynasty.

It can't be said that there are many wars in the north, natural language evolves quickly, and there are many losses, so it doesn't matter if it's orthodox.

The point of view is novel enough, it's the first time I've seen it!

Why not say it somewhere else? It's the place to ask questions......

The local characteristics embodied in the dialect are incomparable to Mandarin, such as the Northeast dialect, its concise, vivid, vivid, rhythmic characteristics, and the Northeast people's bold, straightforward, humorous character is quite consistent, the biggest feature of the dialect of Shanfan Chongxi is to retain the sound, and the tone has extremely complex changes. Linguistic and cultural heritage has a particularly important conservation value. This lies first in the dual nature of language and culture as intangible cultural heritage

It is not only a carrier of other intangible cultural heritage, but also an intangible cultural heritage in its own right. Language is an important part of the culture of a particular ethnic group, reflecting the basic way of understanding and achievements of a ethnic group about the world, and is usually regarded as one of the iconic elements of a nation. At the same time, language, as the carrier of other cultures, carries a large amount of cultural information accumulated by an ethnic group in the long-term historical process. In China, the survival of ethnic minority languages is the basis for the protection of ethnic minority cultural heritage, and various dialects of Chinese are important carriers of regional cultureand forms of expression, which are also resources and guarantees for the healthy development of Putonghua.

These basic arguments about the cultural value of language have been discussed in many literatures, but for the sake of space, I will not go into detail here, but only quote a vivid statement by the famous writer Wang Meng. Wang Meng once talked about how complex and difficult the Uyghur language is and how tortuous and subtle it is, and further talked about his insights into the language: "How can it be complicated to grasp!"

And they make me fall in love and fascinate me like that. They are connected to all the Uyghurs who can sing and dance. ......I admire the sonorous pronunciation of Uyghur, its eye-brow-raising intonation, and its unique ...... of expressionA language is not just a tool, but also a culture, a living people, a charm of life, a wonderful scenery, a natural scenery and a cultural landscape.

This passage is based on the writer's own intuition, and is not an academic language, but his insights are very close to our definition of linguistic and cultural heritage and our understanding of the value of linguistic culture.

Professor Zhou Haizhong, a well-known scholar, pointed out in an interview that language is the carrier and an important part of human culture; Each language can express the worldview, way of thinking, social characteristics, culture, history, etc. of the nation where the user belongs, and is a precious intangible heritage of mankind. When a language disappears, so does the entire civilization that corresponds to it. Today's weak national languages are facing the impact of strong languages, globalization, the Internet, etc., and are in danger of gradually disappearing; Therefore, relevant institutions and linguistics circles should take active and effective measures to rescue national languages that are on the verge of disappearing.

The protection of minority languages and Chinese dialects is conducive to the inheritance and development of human civilization, as well as to ethnic unity and social stability.

Regional dialects are variants of languages formed due to regional differences, and are commonly used as a medium for communication within a certain geographical range.

Although dialects are only spoken in a certain area, they also have a complete system in their own right. Dialects all have a phonetic structure system, a lexical structure system and a grammatical structure system, which can meet the needs of social communication in the region.

Various local dialects of the same nation are the common language of the same nation, and generally always show the linguistic characteristics of "similarities and differences". In general, the common language of the nation always develops on the basis of a dialect.

Languages will gradually diverge as the group moves to distant places, or comes into contact with other cultures, giving rise to dialects that are distributed in different regions. The distribution area of Chinese dialects is vast, with a population of more than 900 million.

Chinese dialects, commonly known as local dialects, are only spoken in a certain area, and are not another language independent of the national language, but only a language used in a local area. Most of the dialects of modern Chinese have been gradually formed after a long process of evolution.

There are many elements in the formation of Chinese dialects, including social, historical, and geographical factors, such as population migration, and the geographical barrier of mountains and rivers. There are also elements that belong to the language itself, such as the imbalance in the development of language, the mutual contact and mutual influence of different languages, etc.

The common language of the modern Han people is based on the Northern Weimu dialect for several reasons. First of all, the northern dialect was historically the official language of ancient Chinese dynasties, such as the Zhou, Qin, Han, etc. The ** regime of these dynasties was established in North China, and the northern dialect became the official language with historical origins.

Secondly, the northern dialect area is extensive, including Mandarin, Jin, Lu and other dialects, and the population is large. The northern dialect has an advantage in terms of linguistic communication and unification due to its range of spoken languages and population base. Finally, the formation of modern Standard Chinese was influenced by the northern dialect.

In modern times, the Beijing dialect in the northern Kongduan region became the basis for the official language, and after standardization and standardization, it formed the modern standard Chinese as the common language of China. Therefore, the common language of the modern Han people is based on the northern dialect.