Why is the Tao Te Ching a philosophy of struggle for the weak?

The so-called weak should be weak and not strong. But most of the weak are not willing to be weak, and are often the last resort. It is a great advantage to know from the Tao Te Ching that it will be weak and not strong, and if you adjust your mentality, this advantage will become an advantage, which is undoubtedly the gospel of the weak.

From this point of view, the Tao Te Ching is indeed the philosophy of struggle for the weak.

In terms of the content of the Tao Te Ching, the Tao Te Ching should not only belong to the weak, but to all people. Because the Tao Te Ching talks about the Tao, those who follow the Tao prosper and those who rebel perish. What is the Tao?

There is no way to die. Everyone has their own way to not die, but there is no such thing as a stiff person here. Lao Tzu thinks that those who are stiff are not moral, and they are dead.

It should be noted that the strong can have a way. If the strong man takes the initiative to retire, he will be in line with the Tao. If the strong do not retreat, then they will naturally make up for the deficiency and eliminate the strong.

That is, what Lao Tzu said about the strong beam, the dead.

The essence of the Tao Te Ching lies in the fact that only when you are willing to release will you get something. A strategy to get away with it.

Who told you that the Tao Te Ching is the philosophy of the struggle of the weak? The Tao Te Ching tells you never to regard yourself as a strong person, even if you are the first in the world, you are strong and old, you are regarded as unreasonable, not Taoist has long been, when you feel that you are strong, you will ignore your weaknesses, and then you will be in trouble.

The Tao Te Ching is indisputable, inaction, where is the struggle, the change of all things, one eliminates the other, strong is weak, weak is strong.

The Tao can be the way, not the constant way; Tao begets one, one begets two, two begets three, and three begets all things; There is also a self-evaluation: My words are very easy to know, very easy to do, the world can not know, can not do. Only the connection between these three sentences may not be able to be understood by a lifetime of learning!

After reading 81 chapters, I don't feel that I am weak, I can only say that the Tao Te Ching is the comprehension of a wise man.

Man is always a weak person in nature, a gale, a ** full of devastation. Natural disasters do not depend on whether you have money or not, and your status.

The Tao Te Ching is a book of wisdom, and it covers many areas, do you say that the book of wisdom is strong or weak? If you have to score?

Because it is so powerful, people disdain to fight for .........

The Tao Te Ching is a great road, and I don't know what it means to stare at the evil with a hat.

There is weakness before there is strength, as the famous saying goes: When the night comes, will the dawn be far away?

It can really be nonsense, when did the Tao Te Ching become a doctrine of struggle, and the Tao Te Ching is a Taoist book that understands the reality of life in the world and cultivates all the saints.

There should be a certain amount of truth in the strong fighting the weak way?

The Tao Te Ching should be the philosophy of the strong.

Lao Tzu's thought is invincible.

People who wear their hair are also worthy of talking about the Tao Te Ching?

Human beings are like grains of sand in the universe, and they are weak. Human beings are divided into levels, the weak are the majority, the strong are rare, and the weak are the Yellow River sediment. The universe is conscious, the universe is a dynamic equilibrium object, the Milky Way is a dynamic equilibrium object, the solar system is a dynamic equilibrium object, and the Earth Moon is a dynamic equilibrium object.

Human beings are dynamic equilibriums, parasites, and various bacteria, in the human body, are also in dynamic equilibrium. From cosmic celestial bodies to human beings, there is always a force that is left and right. The soul is not only human beings, but all things have spirits.

The soul exists in the universe, large and orderly, small and free, divided into categories, and belongs to human beings to have faith and is regarded as gods and Buddhas. People of ordinary culture just worship and chant scriptures. A person of noble learning is a person who has studied and understood nobly, and has taken refuge in God and Buddha.

To understand the meaning of this sentence, we must first understand the general idea of the Tao Te Ching. Tao mainly talks about understanding the nature, structure, form, and ways of cognition of things. The movement of the opposite is the use of the weak.

This sentence preaches the movement and use of the sermon in the form of anti-and weak. So what is anti? Anti-is a kind of ideology that interacts with each other, and it is also a way to stimulate the overall thinking to form an overall cognition, and it is a way to understand things from the perspective of the direction of action, and it is a method to guide us to face problems and solve difficulties, which is equivalent to what we often call awareness, awakening and introspection.

There are two levels of anti-cognition, one is that the repeated natural laws are positive development and change, and we must have the consciousness of 'anti', that is, awareness, and achieve awakening through rhetorical questioning, thinking, and summarizing, that is, to know what is going on, so as to facilitate the use of these laws;In the process of doing things, learning, etc., we will always encounter difficulties and give up, and then we need the consciousness of 'anti' to appear, so as to reflect and reflect to help us break through. On the contrary, our mental activity is the process of passive awareness, active reflection, and active reflection to achieve awakening. This process of activity is called 'the movement of the Tao' by Lao Tzu.

What is the root of the movement of the Tao? It is the 'opposition', which represents the goal and goal of the action, and at the same time refers to the subject of the action, in which the subject has a clear goal and goal, and always maintains the consciousness of 'anti' to promote the completion of the entire action. This is the true movement of the Tao.

The opposite is a whole, which has both the external actions and internal mental activities of the subject, and has a clear purpose and goal at the same time. The weak are similar to the opposite, and are suitable for seeking. Weak is the state of tolerance and germination (breakthrough), like seedlings and babies, with changeable and flexible forms.

Weak psychological consciousness is acceptance, acceptance is the mentality of open learning, and it is the process of accumulation, precipitation, and qualitative change, that is, the growth process. Seeking qualitative change is a way to seek the Tao, and the premise of qualitative change is efficient quantitative change, and efficient quantitative change is the result of the aforementioned 'movement of the opposite way'. To put it simply, the weak person is to accept the mentality, naturally maintain the consciousness of 'anti', and face all problems calmly.

In the process of growth, dilute the overall purpose and subdivide the overall goal, decompose the overall goal into several small goals, enhance controllability, and complete the big goal in an accumulated way to achieve the ultimate goal. It can be seen that weak is a flexible strategy, and the small is broad. The Tao that Lao Tzu said is based on real life and reality, not an ethereal fantasy.

Although we still have a lot to know, we can build on the current reality and make it happen step by step. What Lao Tzu wants to tell us is some basic cognitions and simple methods to achieve life goals. The meaning of human existence is to make future generations endless, and Lao Tzu's sharing of his cognition and thoughts is also based on this.

Because the Tao Te Ching pays attention to conformity, pursues Taoism and nature, and promotes "Tao" and "morality".On the other hand, the atmosphere of the strong eating the weak and fighting with me is not suitable for the Tao Te Ching as a survival classic, because the strong pursue "changing their lives against the sky", which is more in line with "it is difficult for those who have no means to get on top".

1. The Tao Te Ching advocates selflessness, humility, and indifference in ethics, and these qualities are the survival tips for the weak. The weak cannot compare with the strong in terms of strength, so they will not have an advantage in the competitionAt this time, if the weak person is "competitive", he may end up with a broken head and blood but does not get a little benefit, if the weak person is humble and indifferent, he will "actively avoid the world", either do not participate in the fight to get self-freedom, or take the initiative to humble to obtain the good name of the indifferent and even the opponent's favor, such an ending is not only the best ending for the weak, but also may be a happy one.

2. Politically, the Tao Te Ching advocates the rule of inaction at home and peaceful coexistence with the outside, which is the great wisdom of "pebbles blending" for the weak. Due to the problem of space, we will not focus on the natural philosophy of "man and law" here, but only focus on the survival philosophy and wisdom of "the weak against the strong". "Rule by inaction" and "peaceful coexistence" are the best options to protect the interests of both sides, and achieve middle-of-the-road development by avoiding-for-tat confrontation.

It is pathetic ignorance for the weak to hit a stone with an egg, just like playing a big knife in front of Guan Gong - he can't measure himself. On the contrary, if the strength is not enough, they will not cause trouble, and if they cause trouble, they can turn big things into small things, which is the wisdom of the weak.

Of course, the view that the Tao Te Ching is the survival law of the weak is biased to some extent, but on the whole it is in line with reality. Since he is weak, he keeps his heart and stays away from the strife of the worldin order to protect themselves, achieve themselves, and improve themselves. Take the Tao Te Ching as the criterion and seek inner self-sufficiencyDefeat the cruelty of reality with self-detachment.

This statement is only for ordinary people or the so-called "weak". The content of the Tao Te Ching is all-encompassing, and different people read things differently. Different levels, different statuses, the world you see is different.

For the "weak" is the law of survival, for the "strong", perhaps they themselves are the ones who create the law.

Because it gives the weak a certain amount of guidance on behavior and thinking, so that the weak can correct their thinking and live more smoothly, which has great guiding significance.

The Tao Te Ching is not at all the rule of survival for the weak. Why do some people say yes? Because I didn't understand it, it was far-fetched to look at the text.

"Tao Te Ching" is to describe "Tao" and "virtue", the description, is not a "non-finished product", but can only be a "finished product", there is no process of becoming a "finished product", so the vast majority of people can not read it.

The Tao Te Ching was written in the Spring and Autumn Period and the Warring States Period, when the lowest and weakest people in China were slaves. Since slaves are illiterate, who do you think the Tao Te Ching is for? It is obviously a book for scholars, but it is regarded by the poor as the law of the world.

It's really invincible.

Because the strong will not ask others to do anything, they can handle the problem themselves, while the weak can only rely on the help of others.

Guarding the weak is to gain "strong" strength.

The Tao is for ordinary people.

Listened, you haven't experienced my songs, mourning-don't persuade me to be generous? Yes.

There is yang in yin, there is yin in yang, the cathode gives birth to yang, the anode produces yin, yin and yang collide with each other, and the two opposing things are mutually exclusive and mutually reinforcing, so that all things are full of vitality. Just like what Chinese medicine says: "Those who are good at supplementing yang should seek yang in yin, and those who are good at supplementing yin should seek yin in yang."

There is a reaction before there is movement, and the thinking of Taoists is often reverse thinking, often "** pipa", "riding a donkey upside down". There is a song about rice planting: "Planting green seedlings in the field, looking down and seeing the sky in the water."

The six roots of tranquility are the way, and the regression is the forward. It is the truth of this kind of contrarian movement. From the point of view of monasticism:

If you go well, you will give birth to people, and if you go against it, you will become immortals. Ordinary people are in the ascendant direction, from the positive to the negative, to the annihilation; A cultivator is a person who goes retrograde, from the negative side to the positive side, to eternal life. The movement of the opposite Tao means that the reverse will become an immortal.

If it is reversed, it will be returned in reverse, and it will not be reversed.

The cycle of change is a moral movement, and the role of the Tao is subtle.

In the Tao Te Ching, Lao Tzu repeatedly mentioned that "the contradiction and opposition transformation of things are eternal and unchanging laws", summarizing the phenomena and essence of nature and human society, which is a very brilliant and incisive insight. "The movement of the opposite way" has always been interpreted by two viewpoints: one is that the contradictory opposites are transformed into their own opposites; The second is to say that the law of change in the movement of things is cyclical.

The use of the Tao for the weak" means that when the "Tao" plays a role, it uses a weak method, which is not entirely negative, but also has a positive side, and the Tao creates all things, not so that all things feel any compulsive power, but naturally occurs and grows. Using the weak and using the strong is the difference between "doing nothing" and "doing something". "All things in the world are born from being, and some are born from nothing."

Some commentators believe that this sentence can summarize the formula of "nothing-being-everything", and say that all things come from "nothing" after all. In fact, when Lao Tzu talks about "existence" and "nothingness", he regards existence and non-existence as two philosophical categories that are opposed to each other, and existence and non-existence are both attributes of the Tao. Lao Tzu is saying that nothing actually includes existence, and saying that existence also includes nothing, and that yin and yang in Taoism are both separate and merged!

Lifetime. Second, two lives. 3. Three begets of all things, one of which is Tai Chi, when Tai Chi expresses nothingness (yin), it contains existence (yang), and when it expresses existence (yang), it also contains nothingness (yin).