Qixi coincides with the Seven Fairies, laughing and talking about colorful life. Seek the next link

September adventure Jiushou Weng, Bo on the nine sun celestial phenomena;

Qixi coincides with the Seven Fairies, laughing and talking about colorful life.

The full moon is related to the moon Chang'e, and the moon is beautiful.

Qixi coincides with the Seven Fairies, laughing and talking about colorful life.

Jiuyang meets the nine gods and Buddhas, and says that the nine colors of the ghost die.

Ninety-nine Double Yang is not a pervert, I hope to forgive me. Hopefully.

A hundred years to get a hundred wastes, happy to talk about a hundred years of good results.

The five cities happened to meet the five gods of good fortune, and they liked to talk about the abundant harvest of the five grains. (Five Cities.)

wǔchéng

officials of five districts in capital city] refers to the imperial history of five cities. In the Qing Dynasty, the capital was divided into five regions, east, west, north, south, and middle) Wufu (Fulu, Shouxi, Cai).

Six inquiries about the life of the country 6,000 years old, happy for the peace of the six parties.

The four sides brew green beans and consider the four artistic conceptions.

August drunk Bafang Road, pleasant from all directions.

The three of them met three righteous and conspired to establish the Three Kingdoms.

In September, Chongyang ninety weng, together with nine long winter and spring. (Han Ping Zhai).

Halloween is also unpredictable, rampant in the ghost world.

Don't work and laugh at it)

Big brother, Shanglian should be the end of the line, Shanglian is like this, how can you call people to be neat.

Eleven is exactly sixty years, and it is the golden autumn of October. Hee-hee.

The Qixi Festival has no connection with the folklore of the Seven Fairies and Dong Yong. It is based on the myth and legend of the Cowherd and the Weaver Girl.

"Tanabata" was the earliest ** in people's worship of the star god, that is, the worship of nature. "Taiping Yulan" volume 31 quotes the "Fengshi Ji" of the Eastern Jin Dynasty Zhou: "On the seventh day of the seventh month, the night was sprinkled and swept in the court, and a few feasts were dewed, and the wine was set up to serve the fruit, and the incense powder was scattered on the feast, so as to pray for the river drum and weaver girl, saying that the two-star god should meet.

The river drum and the weaver girl here refer to the stars Altair and Vega. Altair is regarded as the god of grain, and the weaver girl is said to be the god of silkworms, the daughter of the emperor of heaven, and the god of grains and silkworms are the gods that the ancestors of our farming nation attach great importance to. At that time, it was believed that there were seven stars representing directions in the east, west, north and south, which were collectively called the 28 nakshatras.

As for worshipping the two stars of Morning Glory and Weaver Girl on Qixi Festival, it is because the operation of the two stars is the most prominent in July.

July 7 is a good day", so it is an auspicious day to celebrate the autumn harvest. During the Han and Wei dynasties, this day was used as a day of assembly and recreation. This day is also the day of the gathering of the gods and goddesses of the Heavenly Palace.

The Continuation of Qi Harmonic Records records: "The Weaver Girl crosses the river, and the immortals return to the palace." "Seven numbers are manifested in the folk as a stage in time, and when calculating time, "seven seven" is often the final consummation.

Therefore, in the Qixi customs, there are customs such as begging for good fortune and begging, all of which originate from the fact that the seventh day of July is a good day, in order to pray for a good harvest. The worship of time also extends to the worship of life. Among the customs of Qixi Festival, there are the customs of begging and worshipping ancestors.

When Yang Lin studied the origin of the Qixi Festival, combined with the relevant principles of folklore, combined with similar books, literati notes, local chronicles and other relevant records, she made a detailed analysis of the origin of the Qixi Festival: the cause of the Qixi Festival is that "seven is a number with reproductive magic in ancient culture, and the ancients regarded the seventh day of July as a festival as the result of worshipping the mysterious number of seven, and its essence is the expectation and worship of reproduction." Therefore, in ancient times, in order to improve their status in social life, many women often engaged in begging activities on the day of the Qixi Festival.

The period of the Wei, Jin, Southern and Northern Dynasties was a period of great turmoil in the history of our country, and the people were in the midst of war for a long time, and it was difficult to realize the desire to pursue a happy and stable life in reality, so they begged the legendary characters. At this time, the story of the Cowherd and the Weaver Girl was further refined and integrated with the Qixi Festival, which became a universal festival. In addition to the custom of begging, during the Qixi Festival, there are also more customs of begging for wealth, longevity, and childbirth, and the steadfast love of the Cowherd and Weaver Girl has also become people's emotional sustenance.

Due to the low social status of women, and in feudal society, they are usually regarded as a tool for reproduction, giving birth to male babies has become one of the ways for women to improve their social status, and seeking children has become an important part of the folk activities of the Qixi Festival.

Every year, the seventh day of the seventh lunar month is the traditional festival of the Han nationality in China. On this day, I usually go to Qiao Xiangge in Ancient Culture Street to choose a string of crystal bracelets to give to my girlfriend to pray for romantic love. Because the main participants of this day's activities are girls, and the content of the festival activities is mainly begging, so people call this day "Qiqiao Festival" or "Girl's Day", "Daughter's Day".

The Qixi Festival is one of the most romantic festivals in China's traditional festivals, and it is also the day that girls attach the most importance to in the past. On this night, the women thread needles and beg, pray for Fu Lu Shou activities, worship the Seventh Sister, the ceremony is pious and grand, display flowers and fruits and female red, all kinds of furniture, utensils are exquisite and small, lovely.

On May 20, 2006, the Qixi Festival was included in the first batch of national intangible cultural heritage list.

Tanabata is also known as "week". Wang Bo's "Qixi Fu" "The Spirit is in the Week, and the Divine Posture is in the Moon" compares the week with the moon and the night, pointing out the two most beautiful and poignant nights related to family and love in the four seasons of the year. It is probably for this reason that later generations called the auspicious day for the marriage of a man and a woman "the week".

On a clear summer and autumn night, the stars are shining in the sky, a white Milky Way is like a bridge across the north and south, on the east and west banks of the river, there is a shining star, across the river, far away, that is Altair and Vega.

Qixi sits to watch the morning glory Vega, is a folk custom, according to legend, on this night every year, it is the time when the Weaver Girl and the Cowherd meet at the Magpie Bridge. The Weaver Girl is a beautiful, intelligent, and ingenious fairy, and the women of the mortal world beg her for wisdom and ingenuity on this night, and also inevitably ask her for a happy marriage, so the seventh day of the seventh month is also known as the Begging Festival.

Legend has it that on the night of Qixi Festival, you can see the Milky Way meeting of the Cowherd and Weaver Girl when you look up, or you can overhear the pulse and love words of the two when they meet in the sky under the melon and fruit stand.

In this romantic evening, the girls put on seasonal melons and fruits in front of the bright moon in the sky, worshipping the sky, begging the fairies in the sky to give them intelligent hearts and dexterous hands, so that their knitting skills are skillful, and they are begging for a good match for love and marriage. In the past, marriage was a lifelong event for women that determined the happiness of their lives, so countless sentient men and women in the world would pray for a happy marriage in front of the stars at this night, when the night was quiet and deep.

That's right. [The ancient text of the heavenly immortals].

Dong Yong of the Han Dynasty was a thousand-by-one person. When he was young, his mother died and he lived with his father. (Father and son) tried their best to farm together, (Dong Yong) took his father in a car and followed by himself.

When his father died, he had nothing to bury him, so he sold himself into slavery and used the money for the funeral. The master, knowing that he was virtuous, gave him ten thousand dollars and sent him free to go. Dong Yong has completed the three-year funeral ceremony, and he wants to return to his master's house and become a slave again.

On the way, he met a woman and said, "I want to be your wife." So Dong Yong went with her (to the master's house).

The master said to Dong Yong: "(I) gave you the money." Dong Yong said

By your grace, my Father may be buried. Although I am a poor and ignorant person, I must serve diligently and do my best to repay your great virtue. "The master said:

What will women do? Dong Yong said: "I can weave."

The master said, "If this is the case, let your wife weave a hundred horses of fine silk for me." So, Dong Yong's wife weaved silk for the master's house, and the weaving was completed in ten days.

The woman went out and said to Dong Yong, "I am the Weaver Girl in the sky. Because you are the most filial, the Emperor of Heaven asked me to help you pay your debts.

After saying that, he rose into the air and left, and he didn't know where he went.

No. The Seven Fairies and Dong Yong, the Weaver Girl and the Cowherd, are not the same person at all, first of all, their stories are different.

The Qixi Festival is the Weaver Girl and the Cowherd.

Yes, Dong Yong is a cowherd.

The fairy who is one of the seven fairies is the Weaver Girl.

Not Tanabata is the story of the Cowherd and the Weaver Girl.

The Qixi Festival, also known as the Qiqiao Festival, is that the girls beg the Seventh Sister to get a pair of skillful hands.

Hello, Tanabata is an ordinary festival and there is no need to worship! ~

Although a little superstitious, but he embodies the ancient tradition of our Chinese nation, and now Qixi has become China's Valentine's Day, it doesn't hurt if you say goodbye, just pray for your love.

A box, a piece of paper, a little spider.

Write your name and the name of the person you like on the paper, which is to put the spider and the paper in the box

A cow !!

How can she have time to care about you, she would have gone to find the Cowherd earlier.

Hehe, no beef.

Let's get some pork.

If I go down to earth, I'll arrest her... Like the Cowherd, he didn't give her clothes and took them home obediently.

You go to Tianzhu Mountain in Anhui Province, which is the hometown of the Seven Fairies, and the legend will go down to earth.

As long as you have a dream in your heart, nothing is impossible.

You're waiting at night.

I sent a lot of flowers.,Not all of them are 777 gold coins or 77 gold coins under the wild limbs.。。。

It's too much to come to 5555...

After Tanabata, things will be 3 times the price**. . .

But it doesn't matter

The game

Qixi Festival, formerly known as the Qiqiao Festival. Qixi Qiaoqiao, this festival originated in the Han Dynasty, Ge Hong's "Xijing Miscellaneous Records" of the Eastern Jin Dynasty has a record of "Han Cai women often wear seven-hole needles in the cardigan on July 7, and people are accustomed to it", which is the earliest record of Qiqiao that we have seen in ancient documents.

"Tanabata" was the earliest in people's worship of nature. Judging from historical documents, at least three or four thousand years ago, with people's understanding of astronomy and the emergence of textile technology, there were records about Altair and Vega. People worship the stars far more than Altair and Vega, they believe that there are seven stars representing directions in the east, west, north and south, collectively known as the Twenty-Eight Nakshatras, of which the Big Dipper is the brightest and can be used to discern the direction at night.

The first star of the Big Dipper is called Kuixing, also known as Kuishou. Later, with the imperial examination system, the champion was called "Da Kui Tian Corporal", and the scholars called Qixi "Kui Xing Festival", also known as "Book Festival", which maintained the traces of the earliest Qixi ** in the worship of the stars.

"Tanabata" is also the worship of time by ancient people. "Seven" is the same as "period", and the month and day are both "seven", giving people a sense of time. The ancient Chinese called the sun, moon and the five planets of water, fire, wood, metal and earth "seven yao".

The number seven is manifested in the folk in terms of time, and the "seven-seven" is often the final game when calculating the time. In old Beijing, when making dojos for the dead, they often thought that they would complete the "Seven Sevens". The current "week" is still preserved in Japanese.

"Seven" is homophonic with "auspicious", and "seven-seven" has the meaning of double auspiciousness, which is an auspicious day. In Taiwan, July is known as the month of "Joy and Prosperity". Because the shape of the word "Xi" in cursive script resembles "seventy-seven", the seventy-seven years old is also called "Xishou".

Tracing the process of forming the Qixi Festival by the legend of the Cowherd and the Weaver Girl, the time should be in the Warring States and the location should be in the Chu State. Studying the scriptures, "The Book of Songs, Xiaoya, Dadong" has "The Weaver Girl, Seven Xiang ...... all day longThis is the earliest written record of the legend of the Cowherd and the Weaver Girl, and it is the prototype of the legend of the Cowherd and the Weaver Girl. There is also a poem related to the Weaver Girl, "Zhou Nan Han Guang" states that "Han has a wandering girl, and it is impossible to think".

According to historical records, the "Han" in the poem refers to the Han water, and also refers to the Tianhan (Milky Way), and the "Wandering Girl" refers to the goddess of the Han water or the god of Vega. Chu Renxiong is far away from the Jianghan region, and the "wandering girl of the Han Dynasty" is very important. In addition, in the folk of Chudi, morning glory is often confused with the three stars of the river drum.

During the Northern and Southern Dynasties, Zong Yi, a native of Nanyang, annotated Wenyun: "Morning Glory, Jingzhou is called 'River Drum'". And in the Nanyang Han portrait stone "Cowherd and Weaver Girl Constellation", it is the river drum as the morning glory.

Nanyang, which lives in the "north of the Han River", is known as "pillow barberry and pedal the river and Han, and take the three mountains with the lakes". During the Warring States Period, Nanyang belonged to Chu, and the capital of Chu was in Danyang, Xichuan, which was the birthplace of Chu culture and had profound cultural accumulation. Such a historical background and cultural heritage is one of the important conditions for the formation of the legend of the Cowherd and the Weaver Girl.

Matter!!! The place name Xiaogan is based on them, because Dong Yongxiao moved the sky, so it is called Xiaogan.

The story of Dong Yong's Seven Fairies is related to the match of heavenly immortals.

Tanabata is related to the Cowherd and Weaver Girl.

How did Qixi have something to do with the Seven Fairies, and the Seven Fairies have something to do with Dong Yong.

It doesn't matter Tanabata tells the story of the Cowherd and the Weaver Girl Legend has it that on the day of the Tanabata Festival, the crow will build a bridge on the Cowherd Star and the Vega Star to let the two meet.

No. Tanabata refers to the story of the Cowherd and the Weaver Girl!

Let's talk about a very sad fact: the story of Dong Yong and the Seven Fairies has nothing to do with Xiaogan!

It doesn't matter, Tanabata refers to the story of the Cowherd and the Weaver Girl.