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Why are you again? I remember helping you solve it last time, right? Ze Huo Ge four Yao changes water and fire that is, this hexagram If the trading time can be made in the summer, it is difficult to achieve it in winter. . .
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The key is the sky, the woman of heaven and earth, the Tianshan Peng, the heaven Zeli, the Tianshui lawsuit, the same person of the sky, the thunder of the sky, and the dog of the wind.
The root is the mountain, the mountain is the animal, the mountain is peeled, the mountain is damaged, the mountain is Meng, the mountain is fire, the mountain is thunderous, and the mountain wind is one.
Gan is water, water and sky, water and land ratio, water and mountains, water and water festivals, water and fire, water and thunder, water and wind wells.
Chen is thunder, Lei Tiantai is strong, Lei Di Yu, Lei Shan is less, Lei Ze returns to sister, Lei hydrolysis, Lei Huofeng, Lei Fengheng.
Sichuan is the earth, the earth is Tiannai, the earth is Qian, the earth is Zelin, the earth is the water division, the earth fire is Mingyi, the mine is restored, and the earth is windy.
Seize Ze, Ze Tianyu, Ze Di Pawn, Ze Shan Qin, Ze Shui Trap, Ze Huole, Ze Lei Sui, Ze Feng Tai Guo.
Luo is the fire, the fire is great, the fire is clear, the volcano brigade, the fire is good, the fire and water are not good, the fire thunder is in the sky, and the fire is windy.
The basket is the wind, the wind is less livestock, the wind and the earth view, the wind and the mountains are gradual, the wind is in the middle of the recovery, the feng shui is smooth, the wind and fire are the family, and the wind and thunder are benefited.
The key woman Peng Lilitigant is the same, no Meng Dog Gentai is stripped of the Roots, the damage is lost to Meng Su Yi Su Xi Jiangxi, the undergarment is better than the Jian Festival both Ji Tun, Jing Chen Tai Zhuang Yu is less, the sister Xie Feng Heng Chuan Nai, the Lin Shi Xi Ming Yi Fu, the Deng Capture Pawn Qin Sleepy Le, Sui Tai has passed Xi Luo Dayou, the brigade is obedient and has not been Ji Xiao, the Ding Xiao is less than the animal view is gradual, and the family benefits in the recovery.
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The main hexagram is separated from the upper and lower hexagrams, and the hexagram is changed from the upper and lower levels, and I still have to adhere to this hexagram, because there is still hope for using the hexagram to be restrained, and the intention of the hexagram to have a tongue is overcome by the hexagram. That is to say, there is a tongue that is always on a woman, and she is restrained by hexagrams. Otherwise, we will have a verbal conversation with you.
That's all there is to it.
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I think you should actually believe in your own strength, only by believing in yourself can everything be better!
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Sixty-two: copy the day is the revolution, auspicious, no blame. On bai six: gentleman leopard change, du
The villain leathers the face, the murderer zhi, and the husband is Zhenji. Don't know about the dao
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The wealth is on the verge of the moon, the original god dies in the tomb of the sun, and the hexagram is six chong, it is difficult to call it auspicious, and it is really unnecessary to persevere.
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As a result, the eight pure hexagrams are unlucky, and there is no need to insist.
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Speech: Upper six: The gentleman leopard changes, and the villain is leather. Recruit the murderer, Ju Zhanji.
Continuing to reform will lead to danger, and holding on to it will be auspicious).
But I think it's best to go with your own ideas, after all, it's not that accurate.
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This is the sixty-two of the bai hexagram, and the upper six hexagrams become du, and become the Qiangua.
The main explanation is to use the words of the six words.
Upper Six: DAO Gentleman Leopard.
change, the villain leather face; Recruit the murderer, live.
Yung Jung-gil.
By the time of the sixth year, the change is already at the end, so if there is a new action, there will be danger.
But if you continue in your current state, it will be auspicious.
The proverb of 62 is an auxiliary explanation.
Sixty-two: The sun is revolutionary, auspicious, no blame. After a while there will be a change, and the action is auspicious and there is no fault.
After the six two and the first six changes, it has become a hexagram, representing perseverance.
Generally speaking, from the hexagram point of view, if something has changed for a while, it is auspicious to continue without new changes.
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The hexagram has the meaning of change and change, and the so-called extreme of things must be reversed, so it is better to do it in a different way.
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It's up to you to decide what to do, don't believe in these hexagrams, which are unreliable.
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I can't solve it without a plate.
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It's not easy for a master to pass by here and show you a hexagram, you still have to let the master make his own hexagram?
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This hexagram is not clear.
Revolution is change.
There is definitely a different choice to make.
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If the hexagram is changed to a Thai hexagram, the hexagram is broken with the hexagram.
Ninety-five: need to drink and eat, Zhenji. Waiting in the midst of food and drink, and keeping the right path will bring good luck.
Because the Ninth Five-Year Plan is in a privileged position in the need hexagram, it is the master of the hexagram that holds the resources and provides them to others. As long as you adhere to the path of righteousness, you can go up and down without incident, eat and relax, and it is auspicious.
The dynamic line refers to the six hexagrams, which are activated, and there are clear and dark movements. >>>More
The litigation hexagram is a hexagram in the Book of Changes, which mainly describes the situation of people in disputes and disputes. Ninety-two is moving, which means that you are currently in a state of change and restlessness. The exact interpretation of the hexagram requires more information, but here are some general suggestions: >>>More