What is the relationship between Marxist philosophy and reform and opening up? 40

First of all, in essence, the study of Marxist philosophy in contemporary China embodies the spirit of the times.

Philosophy is the essence of the spirit of the times, and the spirit of the times embodied in Chinese Marxist philosophy since the reform and opening up is embodied in the following ways: (1) the spirit of reflection, that is, to reflect on Marxist philosophy, especially Stalin's philosophical model, to explore new problems and put forward new insights. (2) The spirit of science, that is, the enrichment and development of Marxist philosophy in close connection with the latest achievements of contemporary scientific research.

3) The spirit of practice, that is, to pay close attention to the reality of China's reform, opening up and modernization, and to study the major practical issues raised in the practice of contemporary Chinese society. (4) The spirit of openness, that is, facing the world with an open attitude, and studying major issues of general concern to mankind, such as practical issues, subjective issues, value issues, development issues, cultural issues, knowledge economy issues, globalization issues, etc. At the same time, the theoretical system of socialism with Chinese characteristics formed in the course of reform and opening up also contains rich philosophical ideas and is the latest achievement of the Sinicization of Marxism.

Second, in terms of content, the study of Marxist philosophy in contemporary China has been comprehensively promoted.

The study of Marxist philosophy in contemporary China is all-round, which is mainly reflected in five aspects: First, the textual research and basic theoretical research of Marxist philosophy. The second is the study of Marxist philosophy and contemporary practical issues.

The third is the exchange, dialogue, and comprehensive study of Marxist philosophy, Western philosophy, and Chinese philosophy. Fourth, the study of frontier issues and new disciplines of Marxist philosophy, such as practical philosophy, anthropology, value philosophy, cultural philosophy, development philosophy, survival philosophy, ecological philosophy, etc.

Fifth, the study of the sinicization of Marxist philosophy.

Thirdly, from the perspective of specific paradigms, the study of Marxist philosophy in contemporary China is diverse and individualized.

The research paradigms and paths of contemporary Chinese Marxist philosophy are diverse and individualized, some emphasize grasping the "true spirit", some advocate highlighting "modernity", some are based on promoting "sinicization", and some attach importance to the construction of "new forms". This shows that the research paradigm of contemporary Chinese Marxist philosophy emphasizes the diversity and individualization of true spirit (text research), contemporaneity (dialogue research), sinicization (local studies), and new forms (comprehensive studies), which is of great significance for emancipating the mind and promoting the development and innovation of contemporary Chinese Marxist philosophy.

Finally, from the perspective of the way of thinking, the study of Marxist philosophy in contemporary China has achieved a major transformation.

When it comes to the new progress of Marxist philosophical research in contemporary China, many scholars like to say "turn", such as from ontology to survivalism, from system consciousness to problem consciousness, as well as axiological and anthropological turns. I think that there are two most important turns in theory and practice: one is the shift in the class way of thinking, which is manifested in the shift from class analysis to interest analysis; from class to advanced; From class supremacy to people-oriented.

the second is the shift of the polarized way of thinking, which is manifested in the transition from binary opposition to pluralistic symbiosis; From life and death to harmony and difference; From overwhelming thinking to symbiotic thinking.

It doesn't matter in essence. Marx's doctrine and Marxism are two different concepts. Marx's doctrine states:

Communism cannot be achieved in one country alone. The kingdom of freedom is an inevitable trend of the development trend of human society. Communism is cosmopolitan.

Reforms in various countries based on the current realities of society are only forward-looking and conform to historical trends.

Theory is always popularized or even alienated in practice. What is Marxism? Theoretical differences between the Marnes exist. Not to mention the alienation of theory by Lenin, Stalin and others.

Marx is a great thinker. He has nothing to do with doctrine, and has nothing to do with the so-called practice that is carried out in his name.

I'll be honest, it doesn't matter at all.

Let's look at all the Marxist-dominated states that still exist in the world, and the extinct Marxist-dominated states.

It is not difficult to conclude that Marxist philosophy is something that closes the body and mind of man!

Without a circle drawn by an old man, how can there be reform and opening up.

1. Marxist philosophy believes that matter is universally connected, cannot be one-sidedly isolated, and there is no way out for self-isolation. Therefore, it is necessary to open up (of course, it is fair to say that the lack of openness back then was not entirely due to human consciousness, and the international environment did not allow openness. The diplomatic relations between China and the United States and China and Japan are examples).

2. Marxist philosophy believes that matter is in motion, and there is no such thing as an absolutely static and perfect system, so it should be reformed, and it should be continuously reformed with development.

Never mind. If we have to say that it has anything to do with it, it is that Marxism is a gorgeous cloak of reform and opening up.

Marxism means that the present is the era of the capitalist market economy, which is not subject to human will. Behind closed doors is farce.

1.Philosophy is not an empirical science, and it should not be evaluated simply by the logic of "right" or "wrong";

2.Of course, in the past, in China, it was customary to study Marxist philosophy from a non-historical perspective, and to study Marxist philosophy outside the scope of Western philosophy and the history of Western philosophy.

This practice has also been proven by history to be unworkable, and not only cannot consolidate the "guiding position of Marxism in ideology," but will affect the study and development of Marxism. It can be said that Marxist philosophy itself is a special aspect of Western philosophy, and there is no question of who is right and who is wrong between Marxist philosophy and Western philosophy.

3.The development of Western philosophy has long exceeded the imagination of outsiders in philosophy, and the situation of many schools of thought is quite complicated. For example, Marxist philosophy is still stuck in the way of speech in the 19th century, and in the view of Marxist philosophy, Western philosophy in the 20th century is "thinking detached from practice", "pure scholasticism" and "agnosticism"; To the eyes of 20th-century Western philosophers, Marxist philosophy was a meaningless grand narrative.

It can be said that due to the differences in presuppositions, goals, and ways of speaking between different schools, it is difficult to distinguish who is right and who is wrong, and even to have dialogue.

The opposition between historical materialism and idealistic historical view.

According to the query question bank test questions, after the establishment of Marxist philosophy, () a. began to appearThe opposition of materialism and idealism bThe opposition between agnosticism and agnosticism c

The opposition of dialectics and metaphysics dThe opposition between historical materialism and idealismCorrect answer: d, so it is the opposition between materialist and idealistic historical views.

Analysis: Before the emergence of Marxist philosophy, there was the opposition between materialism and idealism in the view of nature, and in the view of social history, although some philosophers have expressed some materialist views, there is no complete and scientific materialist view of history on the whole, that is, whether it is materialism or idealism in the view of nature, its view of history is idealistic, and historical idealism has occupied a dominant position for a long time. Marxist philosophy solves the basic problems of philosophy on the basis of practice, understands the unity of thinking and existence as the actual historical process of the interaction between man and nature, reveals the mutual penetration and transformation of nature and society, and forms the nature and natural society of society, which shows that natural history and human history are inseparable.

This has implemented the principles of materialism in the field of social history, realized the unity of the materialist view of nature and the view of history, and then brought about a great revolution in philosophy. The establishment of historical materialism is the greatest contribution of Marxist philosophy. As long as the examinees know that the materialist view of history is a great discovery of Marx, they should introduce the Marxist philosophy after the establishment of the opposition between the materialist view of history and the idealistic view of history.

Therefore, the correct answer is d. Vertical Xiang Knowledge Module: The materiality of the world and its development law.

Historical conditions for the emergence of Marxist philosophy: First, social and historical conditions: it is the inevitable product of the high development of the capitalist economy and the struggle of the proletariat against the bourgeoisie.

Second, the conditions of natural science: the development of natural science in the 19th century, especially the three major discoveries (the cell theory, the law of energy eternity and transformation, and the theory of biological evolution), laid the foundation for the emergence of Marxist philosophy. Thirdly, the theory **:

German classical philosophy, especially the "rational kernel" of Hegelian dialectics and the "basic kernel" of Feuerbach's materialism, is the direct ** of Marxist philosophical theory.

The basis for the emergence of Marxist philosophy is the emergence and development of the proletariat, the natural science premise of German classical philosophy.

It is the result of the development of the Industrial Revolution.