In Li Bai s name, is white knowing its black and keeping its white or knowing its white and kee

The origin of Li Bai's name is said to have grabbed a book of poetry when Li Bai was one year old. His father was very happy, thinking that his son might become a famous poet when he grew up, so he wanted to choose a good name for Li Bai so that future generations would not laugh at his lack of learning. Since he was cautious about naming his son, the more cautious he was, the more he couldn't think of it.

Until his son was seven years old, he hadn't figured out a suitable name. In the spring of that year, Li Bai's father said to his wife and children: I want to write a spring quatrain, only write two sentences, and your mother and son will add one sentence to me, make do."

One is that the spring breeze sends warmth and flowers bloom, and the other is that it comes first to welcome the spring and bloom. The mother thought for a while and said, "The fire burns the apricot forest and the red glow falls."

Li Bai waited for his mother to say, and without thinking, he pointed to the plum tree in full bloom in the courtyard and blurted out: The plum flower blooms and the tree is white. When the father heard this, he applauded, and sure enough, his son had a poetic talent.

The more he read it, the more he liked it, and as he read it, he suddenly thought to himself that the first word of this poem was not his own surname? This last white word is really well used, and it is saying that a plum tree is as holy as snow. So, he named his son Li Bai.

It is generally said that his mother dreamed of Chang Gengxing as if she were in her arms, so her name was too white. That's really hard to explain.

Hundreds of schools of thought contend, each insisting on the word, it is difficult to conclude.

It doesn't matter what you say.

Black and white, although we understand right and wrong, we should remain obscure, as if we have nothing to see. This is a Taoist attitude towards the world.

In fact, there is really no such clear boundary between right and wrong, just like when we were young, we knew that there were good people and bad people, so now we still say this when we judge people? Many people in life are neither good nor bad, and if you say that something is wrong, then thinking about it from another perspective may be right. So sometimes when you think about it, this Taoist attitude is still reasonable.

Uttering Lao Tzu's "Tao Te Ching, Chapter 28": Knowing its whiteness and guarding its black is the world's style. White: white; Black: black scale;

Tianxia style: the model of the world, the model.

Meaning: Black and white about right and wrong, although we understand, we should still remain obscure, as if we have nothing to see. This is a Taoist attitude towards the world.

Knowing its male, guarding its female, is the world's stream. For the world stream, Changde does not leave, and returns to the baby. Knowing its whiteness and guarding its black is the world's style.

For the world's style, Changde is not distant, and it returns to Wuji. Knowing its glory, guarding its humiliation, is the valley of the world. For the valley of the world, Changde is enough, and it returns to Park.

I don't know, a fool would ask such a question.

Black and white, although we understand right and wrong, we should remain obscure, as if we have nothing to see.

Knowing white and guarding black is not to teach people to be passive, but to keep in the dark, but there is light in the heart, knowing that the light will come, teaching people not to despair in a desperate situation, and to keep the meaning of the clouds and the moon. In the Taoist method of monasticism, meditation begins with darkness in the eyes, and over time it can turn white into the void and reach the light. This step has certain similarities with Buddhist meditation.

From the twenty-eighth chapter of "Lao Tzu": "Knowing its whiteness, guarding its blackness, is the style of the world."

To teach people the way of life, they must understand right and wrong, and the appearance should pretend to be dull, neither praise nor criticize the world, look at the world with a silent smile, and have the same work with "great wisdom and foolishness", which is really the way to hide in the city.

"Knowing its white and keeping its black" ostensibly means knowing his white advantage, he must keep his black position. "White and black" here are a pair of opposites, and there is no black without white. There are a lot of these kinds of things in real life.

For example, if you know that he is a leader and that a leader has a leadership matter, you must keep the position of the staff and do your essential work well.

Reciting the twenty-eight chapters of the Tao Te Ching, including the translation, know its male, guard its female, and be the world's stream.

Knowing its whiteness and guarding its blackness is the world's style: knowing that the nature is white, but maintaining the chaotic and dark posture, (will become) the paradigm of the world.

Translation of famous sentences of Lao Tzu's "Tao Te Ching".

Knowing its male, guarding its female, is the world's stream. Knowing its whiteness, guarding its blackness, for the world's style, knowing its glory, guarding its humiliation, for the world's valley.

CHAPTER XXVIII.

Translation]: I know that I am strong by nature, but I keep the feminine and soft, and I will become the ditch and river where the world returns. Knowing that his nature is white, but he keeps the chaotic and dark posture, (will become) the paradigm of the world.

Knowing the glory of his identity, but keeping his humble position, (will become) the valley to which the world belongs.

This sentence has become the appeal of many celebrities and celebrities in history.

Although you know that it is white, but you are at peace with the darkness, you can be the model of the world.

Lao Tzu Chapter 28 Knowing its whiteness and guarding its black is the world's style. For the world's style, Changde is not resigned, and it returns to Wuji. 」

This is the first time that the concept of infinity has appeared. The whole meaning is that even though you know the whiteness, but stay in the dark, you can be the pattern of the world. To be able to be the model of the world, the eternal virtue is not lost, and the sex is restored to the inexhaustible truth.

Therefore, the original meaning of Wuji is the Tao, and the Tao is inexhaustible. Later Daomen people have used the concept of Wuji in this sense, but the emphasis of the extension is slightly different on different occasions.

Knowing that you want to be an upright person, you should treat yourself like a bad person, be a flat platform under the sky, and treat everyone the same, so that the way of doing things will not deviate according to your mood, so you will not fall into a certain extreme.

"Knowing its male and guarding its female, knowing its white and guarding its black, knowing its honor and guarding its humiliation" knows what is strong but guards the position of feminine and soft, knows what is bright, but is content with the position of darkness, knows what glory is, but guards the humble position.

From the Spring and Autumn Period Laozi's "Know its Male, Guard Its Female", selected from Chapter 28 of the Tao Te Ching.

Original text: Knowing its male, guarding its female, is the world's stream. For the world stream, Changde does not leave, and returns to the baby.

Knowing its whiteness, guarding its blackness, for the world's style, for the world's style, Changde is not distant, and returns to Wuji. Knowing its glory, guarding its humiliation, is the valley of the world. For the valley of the world, Changde is enough, and it returns to Park.

Pusan is a tool, and the saint uses it for the official, so the big system is not cut.

Translation: I know what it means to be strong, but I keep the status of feminine and soft, and I am willing to be the stream of the world. Willing to be the stream of the world, eternal virtue will not be lost, and it will return to a baby-like and simple state.

knows what is bright, but is content with the position of darkness, and is willing to be the model of the world. Willing to be the model of the world, eternal virtue is not lost, and it is restored to the inexhaustible truth.

knows what glory is, but he keeps his humiliating position and is willing to be the valley of the world. Willing to be the river valley of the world, the eternal virtue can be sufficient, and return to the original simple and innocent state of nature. The simple and original things are made into utensils, and those who have the Tao continue to use the simplicity, which is the length of a hundred officials, so perfect politics is inseparable.

This sentence comes from the 28th chapter of Lao Tzu's "Tao Te Ching", and the original text is "Know its male, guard its female, and be the world's stream." For the world stream, Changde does not leave, and returns to the baby. Knowing its whiteness, guarding its humiliation, is the valley of the world.

For the valley of the world, Changde is enough, and it returns to Park. Pusan is a tool, and a saint uses it as an official. Therefore, the big system is not cut.

Meaning: knowing the benefits of being strong, but keeping the position of femininity, so that you can serve as a servant of the world. As a servant of the world, he will not leave the eternal virtue, and then return to the state of an infant. Knowing the benefits of the light, but keeping the position of darkness, this can be the valley of the world.

As the valley of the world, it can satisfy the eternal virtue, and then return to the state of simplicity. The state of simplicity is dispersed into concrete objects, and the saints follow this principle to establish management and leadership, so that perfect politics is not separated.

Tao Te Ching is the philosophical work of Lao Tzu (Li Er) in the Spring and Autumn Period, also known as "Tao Te Ching", "Lao Tzu", "Five Thousand Words", "Lao Tzu Five Thousand Words", is a work before the separation of the sons of the pre-Qin Dynasty in ancient China, and is an important part of Taoist philosophical thought. The Tao Te Ching is divided into two parts, the original text of the first part of the "Book of Virtues", the next part of the "Book of Virtues", not divided into chapters, and later changed to "The Book of Virtues" 37 chapters in front, after the 38th chapter is the "Book of Virtues", and is divided into 81 chapters.

Tao Te Ching", the text takes the philosophical meaning of "morality" as the outline, discusses self-cultivation, governing the country, using soldiers, and the way of health preservation, and mostly takes politics as the purpose, which is the so-called "inner sage and outer king" of the study, the meaning of the text is profound, inclusive and extensive, and is known as the king of all classics.

The Tao Te Ching is one of the greatest masterpieces in Chinese history and has had a profound impact on traditional philosophy, science, politics, religion, etc. According to UNESCO statistics, the Tao Te Ching is the most widely translated and published cultural masterpiece in foreign languages other than the Bible.

Original text: Knowing its male, guarding its female, is the world's stream. For the world stream, Changde does not leave, and returns to the baby. Knowing its whiteness and guarding its black is the world's style.

For the world's style, Changde is not distant, and it returns to Wuji. Knowing its glory, guarding its humiliation, is the valley of the world. For the valley of the world, Changde is enough, and it returns to Park.

Pusan is a tool, and the saint uses it for the official, so the big system is not cut.

Recognize the strengths of Ming's quarrel and lack of debate, always guard his own shortcomings, and be willing to be low-key and ordinary like a ditch. This kind of low-key and ordinary way of doing things like a stream ravine, so that people's virtue will not deviate from the direction and far from the origin, just like a newborn baby to maintain people's natural nature. Understanding what whiteness is and guarding not to fall into darkness is the way to stand up for the world in dealing with people.

If we maintain this way of doing things in the world, we will be able to find the truth and pursue the ultimate goal of being a human being. Knowing what honor is, avoiding humiliation, being willing to keep honor and dealing with humiliation calmly, always having a heart, keeping one's heart, knowing the real honor and disgrace in a humiliating position, so as to ensure that the original natural nature of the stool Chi Chi is immortal, and to achieve the moral perfection of life. People disperse all kinds of desires to the simple nature of human beings, and thus derive an ideology, which the saints use to guide and manage human beings, so what can really control the world is the simple nature of human beings before they are dispersed.

Reciting the twenty-eight chapters of the Tao Te Ching, including the translation, know its male, guard its female, and be the world's stream.