Ploughing the pillar and realizing what did Mozi blame in Mozi angrily blamed the ploughing pillar

Ploughing the pillar and comprehending Mozi's encouragement and admonition to him.

Mozi angrily ploughs the pillars", an ancient essay that writes Mozi's criticism of his protégé ploughing the pillars. The ploughing pillar was proud and complacent, thinking that there was still a place to be better than others, Mozi used the way of comparing horses and sheep to warn the ploughing pillar that it was precisely because the horse had the ability to go up the Taihang Mountain, so it was necessary to ride the horse. In this way, students are encouraged to make continuous progress and be able to take responsibility.

Original. Zi Mozi ploughed the pillar angrily. The ploughing pillar said:

Am I incomprehensible? Zi Mozi said: "I will go on a great journey, driving the horse and the sheep, who will the son drive?"

The ploughing pillar said: "Will drive Ji also." Zi Mozi said:

Why drive instead of sheep? The ploughing pillar said: "Ji is enough to drive."

Zi Mozi said: "I also think that the son is enough to drive away, so I am angry." "Ploughing the pillars.

From "Mozi Ploughing Pillar Forty-sixth").

Translations. Mozi was angry with his protégé, Ploughing Pillar, who said, "Isn't there anything better about me than others?

Mozi said, "If I want to go up to Taihang Mountain and drive with a good horse or a sheep, do you want to spur the horse or the sheep?" The ploughing pillar said:

Then of course I whipped the horse. Mozi said, "Why whip the horse?"

The ploughman said, "A horse is worth a spur when it runs fast." Mozi said

I also think you deserve my encouragement, which is why I'm angry. "The ploughing pillar has come to his senses.

Zi Mozi ploughed the pillar angrily. The ploughing pillar said: "I am not better than others?

Zi Mozi said: "I will go up to the great line, with Ji and the ox frame, who will drive the son?" The ploughing pillar said:

Will be strategic. Zi Mozi said: "Why do you plan Ji instead of planning cattle?"

The ploughing pillar said: "Ji is enough to plan." Zi Mozi said:

I also take the Son as a sufficient responsibility. "Ploughing the pillars.

1. Let students continue to improve and be able to truly take responsibility.

2 Realize that Mozi has high hopes for him, and he must keep forging ahead in order to truly be able to pay his responsibilities.

This ancient text writes about Mozi's criticism of his protégé Ploughing Zhuzi. The ploughing pillar was proud and complacent, thinking that there was still a place to surpass others, Mozi used the comparison between a horse and an ox to warn the ploughing pillar that it was precisely because the horse had the ability to go up the Taihang Mountain, so it was necessary to ride the horse. In this way, students are encouraged to make continuous progress and be able to take responsibility.

I also think that this is the explanation for the ploughing pillar pride and complacency, thinking that there is still something to surpass others, Mozi used the way of comparing horses and oxen, and warned the ploughing pillar that it is precisely because the horse has the ability to go up the mountain, so it is necessary to ride the horse. In this way, students are encouraged to make continuous progress and be able to take responsibility.

The ploughing pillar was proud and complacent, thinking that there was still something better than others, and Mozi used the comparison between a horse and an ox to warn the ploughing pillar that it was precisely because the horse had the ability to go up the mountain that he should ride the horse. In this way, students are encouraged to make continuous progress and be able to take responsibility.

Realized the true meaning of life, the truth of being a man, realized all things in the universe, and saw through the red dust, in short, it is based on the purpose of "the big belly is intolerable to the world, and the people who are ridiculous in the world will laugh when they open their mouths". Don't fight with the world, be a silent man.

It depends on what he wanted to know at the time. Everyone's enlightenment is different. If you solve this problem, then you will also "understand".

Agree" depends on what he wants to know at the time. Everyone's enlightenment is different.

But it's basically "the meaning of human life", fame, fortune, money, and color.

The Tao is very good, and it is very good.

These things that are realized cannot be spoken. Broadly speaking, it refers to the meaning of life.

Everything has a way, like a dream bubble, like dew and electricity, and should be viewed as such.

Realized the truth of the heart and the universe.

I haven't realized yet, I can't say it, and when I do, I believe I can't say it

Later, he realized that the real practice was the middle way of leaving the two sides of bitterness and happiness, so he gave up unnecessary austerities, walked across the Nilian Zen River, received the offering of chyle from the shepherdess, and regained his health. When I came to the Bodhi tree of Mount Gaya, I laid the Vajra seat with auspicious grass, sat upright in the east direction, and swore an oath: "If I don't prove it today, the supreme great Bodhi, I would rather break this body than never be able to do this!"

He meditated under the tree for 49 days, overcoming all kinds of "demonic obstacles" inside and outside with extraordinary understanding. Seeing himself as he is, stopping all delusions and ignorance, and finally on the 8th day of the twelfth month, he saw the stars at night and attained "supreme enlightenment" by contemplating the Dharma of dependent origination. The world respectfully called him "Buddha" (meaning enlightened one), the holy name "Shakyamuni", at the age of 35, extraordinary understanding is impressive.

When Shakyamuni attained enlightenment, he said, "Wonderful, wonderful! All beings on the earth have wisdom and virtue, and they cling to delusions and cannot attain it.

It states that all living beings have Buddha nature.

Siddhartha realized that all things in the world arise from harmonious things, and that they are emptiness, and that they are born of emptiness, that they are determined by the precepts, that they are wise from the precepts, that they become Buddhas by seeing nature, and that they are "at ease" and chic.

2nd Floor Gautama did not become a monk for any court struggle, because his father was only one of his sons, and he would not pass on the throne to anyone else except him (after Gautama became a monk, the heir to the throne fell on the head of Gautama's son Rahula, and later Rahula followed the Buddha to become a monk, and the heir to the throne fell on the head of Mahana). It can be seen from this that your idea is unrealistic, and it purely belongs to the Qing court drama. Officially answer the landlord's question:

Gautama didn't realize anything. Supreme enlightenment is not achieved by a little bit, because there is always too much unknowability in this world, and with the limited life of a human being, it is impossible to attain omniscience by accumulating this knowledge. On the morning of the eighth day of the lunar month, the Buddha completely let go of everything and abandoned all the things that hinder people's hearts, and then he became enlightened.

Enlightenment is to let go, to think about nothing, to realize nothing, and only then can we be enlightened. I think "I want to understand", but I can't understand it.

After the Buddha Shakyamuni preached that year, he sighed: Amazing! Everyone has the wisdom and virtue of the same, but they cannot attain it with delusional attachment.

If you let go of attachments, but you still have delusions, you will become an arhat; Letting go of attachment and separation, but still having delusions, is the realm of a bodhisattva; If you let go of all your delusions, you become a Buddha.

There is nothing else in the Dharma, just "let go". The more delusional attachments you let go, the higher your realm. So, when we start to think about "letting go," we are practitioners.

God is not born, and he who has access to the way of heaven is God.

The reason why we ordinary people are not gods is because our delusions and attachments are too serious.

The Buddha said that all living beings can become Buddhas, and Mencius said that everyone can become Yao Shun. So, everyone can become God.

Shakyamuni Buddha became enlightened on the Vajra seat under the Bodhi tree in India, and after enlightenment, the first thing he said was: "Amazing! Amazing! All beings on the earth have the wisdom and virtue of coming to us, but they cannot attain it because of delusion and attachment. ”

The Three Dharma Seals, the Four Noble Truths, and the 12 Causes! The future sutras are all based on these!

The sutras left by Shakyamuni Buddha are the content of his enlightenment. All those who practice the Dharma are also practicing according to the Buddhist scriptures.

If you want to know, then you have to go deep into the scriptures, and wisdom is like the sea.

Under the Bodhi tree, Siddhartha realized that without enough food, people would not have normal thinking. From then on, he abandoned the ascetic practice and changed to the "middle way" practice.

You said that the current court dramas are all deceitful, did Shakyamuni let it go because he didn't want to fight??? After all, he is not the only one in history who has given up the throne for something.

Mozi believed that the student ploughing the pillar was a "good horse", and that the horse should be spurred on only when it ran fast, so he spurred and educated him in an angry way.

Mozi severely scolded his disciples for ploughing the pillars, ploughing the pillars was very sad, felt very wronged, and complained: "Why did I not make more mistakes than others, but I was so reprimanded by the teacher, Mozi heard this, and said: If you want to drive a horse and an ox up the Taihang Mountain, if it were you, would you whip the horse or beat the ox?"

I realized that time is changing, I am also changing, and everything around me is changing.

Zi Mozi ploughed the pillar angrily. The ploughing pillar said: "I don't care about others?

Zi Mozi said: "I will go on a great trip, driving the horse and the sheep, who will I drive?" The ploughing pillar said:

Will drive Ji also. Zi Mozi said: "Why do you drive Ji also?

The ploughing pillar said: "Ji is enough to be responsible." Zi Mozi said:

I also take the Son as a sufficient responsibility. ”

Are you referring to the phrase "Mozi nu blames the pillars". I can only say it simply, that is, Mozi told the cultivator that he reprimanded the cultivator because he felt that the cultivator was responsible.

Different perspectives on the world will lead to different moods, and although the environment has a great influence on people's emotional state, by changing perspectives, we can get rid of failure and pain. People should know how to look at things from different perspectives.

The truth I realized is that I don't give out any short articles, and everything I say is nonsense!!